马可福音 11:22

Chinese NCV (Simplified)

耶穌回答他們：“你們對　神要有信心（“你們對　神要有信心”有些抄本作“如果你們對　神有信心”）。

Parallel Translations

Chinese Union (Simplified)
耶 稣 回 答 说 ： 你 们 当 信 服 神 。

Contextual Overview

¹² The next day as Jesus was leaving Bethany, he became hungry. ¹³ Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. ¹⁴ So Jesus said to the tree, "May no one ever eat fruit from you again." And Jesus' followers heard him say this. ¹⁵ When Jesus returned to Jerusalem, he went into the Temple and began to throw out those who were buying and selling there. He turned over the tables of those who were exchanging different kinds of money, and he upset the benches of those who were selling doves. ¹⁶ Jesus refused to allow anyone to carry goods through the Temple courts. ¹⁷ Then he taught the people, saying, "It is written in the Scriptures, ‘My Temple will be called a house for prayer for people from all nations.' But you are changing God's house into a ‘hideout for robbers.'" ¹⁸ The leading priests and the teachers of the law heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. ¹⁹ That evening, Jesus and his followers left the city. ²⁰ The next morning as Jesus was passing by with his followers, they saw the fig tree dry and dead, even to the roots. ²¹ Peter remembered the tree and said to Jesus, "Teacher, look! The fig tree you cursed is dry and dead!"

Bible Verse Review
  from Treasury of Scripure Knowledge

Have: Mark 9:23, 2 Chronicles 20:20, Psalms 62:8, Isaiah 7:9, John 14:1, Titus 1:1

faith in God: or, the faith of God, Colossians 2:12

Reciprocal: Numbers 20:8 - speak Joshua 10:14 - the Lord 2 Kings 2:10 - Thou hast Matthew 14:29 - he walked Matthew 21:21 - If ye have Luke 8:50 - believe Luke 17:6 - If Acts 3:16 - through 1 Corinthians 12:9 - faith 1 Corinthians 13:2 - and though I have all James 1:6 - let James 5:15 - the prayer

Cross-References

Joshua 24:2
Then Joshua said to all the people, "Here's what the Lord , the God of Israel, says to you: ‘A long time ago your ancestors lived on the other side of the Euphrates River. Terah, the father of Abraham and Nahor, worshiped other gods.

Gill's Notes on the Bible

And Jesus answering, saith unto them,.... To all the disciples; for what Peter said, he said in the name of them all; and according to Matthew, the disciples said, "how soon is the fig tree withered away?" To which this is an answer; though the Arabic version renders it, "to him"; as if the words were directed particularly to Peter:

have faith in God; or "the faith of God", so the Vulgate Latin, Syriac, Persic, and Ethiopic versions; that is, exercise, and make use of that faith which has God for its author, which is the work of God, and of his operation, a free grace gift of his; and which has God for its object; and is supported by his power, and encouraged by his goodness, truth, and faithfulness: and so the Arabic version renders it, "believe in God"; not only that such things may be done, as the drying up a fig tree, but those that are much greater.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 21:18-22.

Mark 11:11

Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.

And when he had looked round about upon all things - Having seen or examined everything. He saw the abominations and abuses which he afterward corrected. It may be a matter of wonder that he did not “at once” correct them, instead of waiting to another day; but it may be observed that God is slow to anger; that he does not “at once” smite the guilty, but waits patiently before he rebukes and chastises.

The eventide - The evening; the time after three o’clock p. m. It is very probable that this was before sunset. The religious services of the temple closed at the offering of the evening sacrifice, at three o’clock, and Jesus probably soon left the city.

Mark 11:13, Mark 11:14

Afar off - See the notes at Matthew 21:19.

Mark 11:15-24

See the notes at Matthew 21:12-22.

Mark 11:16

Any vessel - Any vessel used in cooking, or connected with the sale of their articles of merchandise.

Mark 11:18

All the people were astonished - He became popular among them. The Pharisees saw that their authority was lessened or destroyed. They were therefore envious of him, and sought his life.

His doctrine - His teaching. He taught with power and authority so great that the multitudes were awed, and were constrained to obey.

Mark 11:21

Thou cursedst - To curse means to devote to destruction. This is its meaning here. It does not in this place imply blame, but simply that it should be destroyed.

Mark 11:22

Have faith in God - Literally, “Have the faith of God.” This may mean, have strong faith, or have confidence in God; a strong belief that he is able to accomplish things that appear most difficult with infinite ease, as the fig-tree was made to wither away by a word.

Mark 11:25

And when ye stand praying - When ye pray. It seems that the posture in prayer was sometimes standing and sometimes kneeling. God looks upon “the heart” rather than upon our position in worship; and if the heart be right, any posture may be proper. It cannot be doubted, however, that in private, in the family, and wherever it can be conveniently done, the kneeling posture is more proper, as expressing more humility and reverence, and more in accordance with Scripture examples. Compare Psalms 95:6; 2 Chronicles 6:13; Daniel 6:10; Luke 22:41; Acts 7:60; Acts 9:40. Yet a subject like this may be made of too much consequence, and we should be careful that anxiety about a mere form should not exclude anxiety about a far more important matter - the state of the soul.

Forgive ... - See the notes at Matthew 6:12, Matthew 6:25.

Clarke's Notes on the Bible

Verse 22. Have faith in God — Εχετε πιϚιν θεου is a mere Hebraism: have the faith of God, i.e. have strong faith, or the strongest faith, for thus the Hebrews expressed the superlative degree; so the mountains of God mean exceeding great mountains-the hail of God, exceeding great hail, &c.