马可福音 11:26

Chinese NCV (Simplified)

（有些抄本有第26節：“如果你們不饒恕人，你們的天父也必不饒恕你們的過犯。”）

Parallel Translations

Chinese Union (Simplified)
你 们 若 不 饶 恕 人 ， 你 们 在 天 上 的 父 也 不 饶 恕 你 们 的 过 犯 。 （ 有 古 卷 无 此 节 ）

Contextual Overview

¹² The next day as Jesus was leaving Bethany, he became hungry. ¹³ Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. ¹⁴ So Jesus said to the tree, "May no one ever eat fruit from you again." And Jesus' followers heard him say this. ¹⁵ When Jesus returned to Jerusalem, he went into the Temple and began to throw out those who were buying and selling there. He turned over the tables of those who were exchanging different kinds of money, and he upset the benches of those who were selling doves. ¹⁶ Jesus refused to allow anyone to carry goods through the Temple courts. ¹⁷ Then he taught the people, saying, "It is written in the Scriptures, ‘My Temple will be called a house for prayer for people from all nations.' But you are changing God's house into a ‘hideout for robbers.'" ¹⁸ The leading priests and the teachers of the law heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. ¹⁹ That evening, Jesus and his followers left the city. ²⁰ The next morning as Jesus was passing by with his followers, they saw the fig tree dry and dead, even to the roots. ²¹ Peter remembered the tree and said to Jesus, "Teacher, look! The fig tree you cursed is dry and dead!"

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Matthew 6:12 - as Matthew 6:14 - General Matthew 18:22 - but Matthew 18:35 - do Luke 6:37 - forgive Ephesians 4:32 - forgiving

Cross-References

Genesis 11:4
Then they said to each other, "Let's build a city and a tower for ourselves, whose top will reach high into the sky. We will become famous. Then we will not be scattered over all the earth."

Genesis 11:5
The Lord came down to see the city and the tower that the people had built.

Genesis 11:20
When Reu was 32 years old, his son Serug was born.

Genesis 11:24
When Nahor was 29 years old, his son Terah was born.

Genesis 11:26
After Terah was 70 years old, his sons Abram, Nahor, and Haran were born.

Genesis 11:27
This is the family history of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.

Joshua 24:2
Then Joshua said to all the people, "Here's what the Lord , the God of Israel, says to you: ‘A long time ago your ancestors lived on the other side of the Euphrates River. Terah, the father of Abraham and Nahor, worshiped other gods.

Gill's Notes on the Bible

But if ye do not forgive,.... Freely and fully, such as have trespassed against you, remit the debts they owe, and pass by the offences and injuries done you, and put up with every affront and indignity:

neither will your heavenly Father forgive your trespasses; that is, such persons do not appear to have any true, or right notions of forgiveness; nor is there any evidence that their hearts are duly affected, or truly impressed with a sense of it; nor can they, upon their own principles and conduct, expect it: not but that to whomsoever God stands in the relation of a Father, and they are his children by adopting grace; these he pities and pardons, Christ's sake; the same covenant which contains the blessing of adoption, provides for pardoning mercy, and a non-remembrance of sin; the same persons that are predestinated to the adoption of children by Christ, and whom he has redeemed, that they might receive it, have the forgiveness of their sins, according to the riches of God's grace; for redemption and forgiveness of sins go together; and as many as are the children of God by faith in Christ, by the same faith receive the remission of sins; and without a view of pardon through the blood of Christ, a child of God cannot draw nigh to its heavenly Father, with that boldness, and cheerfulness, and filial fear it should; but there is forgiveness with him, that he may be feared; to whomsoever God stands in the relation of a Covenant God and Father, to them he manifests himself as a God pardoning iniquity, transgression, and sin: unless the word "father" here not to be taken for such a special relation of grace, but only as expressive of him as the God of nature and providence, who has made; and takes care of all his creatures; in which sense he is the Father of all: as it is said, "have we not all one Father? hath not one God created us?" Malachi 2:10; and so "our heavenly Father", or "our Father" which is in heaven, may be so called only from the place where he dwells; and not from the grace he bestows on men, making them partakers of his heavenly gifts and calling, and blessing them in heavenly places, or things in Christ Jesus: in the former view of him it will not necessarily follow, that he does forgive sin, whereas under the latter consideration of him it will; for forgiveness is one of the heavenly gifts and things which he blesses his children with; Malachi 2:10- :.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 21:18-22.

Mark 11:11

Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.

And when he had looked round about upon all things - Having seen or examined everything. He saw the abominations and abuses which he afterward corrected. It may be a matter of wonder that he did not “at once” correct them, instead of waiting to another day; but it may be observed that God is slow to anger; that he does not “at once” smite the guilty, but waits patiently before he rebukes and chastises.

The eventide - The evening; the time after three o’clock p. m. It is very probable that this was before sunset. The religious services of the temple closed at the offering of the evening sacrifice, at three o’clock, and Jesus probably soon left the city.

Mark 11:13, Mark 11:14

Afar off - See the notes at Matthew 21:19.

Mark 11:15-24

See the notes at Matthew 21:12-22.

Mark 11:16

Any vessel - Any vessel used in cooking, or connected with the sale of their articles of merchandise.

Mark 11:18

All the people were astonished - He became popular among them. The Pharisees saw that their authority was lessened or destroyed. They were therefore envious of him, and sought his life.

His doctrine - His teaching. He taught with power and authority so great that the multitudes were awed, and were constrained to obey.

Mark 11:21

Thou cursedst - To curse means to devote to destruction. This is its meaning here. It does not in this place imply blame, but simply that it should be destroyed.

Mark 11:22

Have faith in God - Literally, “Have the faith of God.” This may mean, have strong faith, or have confidence in God; a strong belief that he is able to accomplish things that appear most difficult with infinite ease, as the fig-tree was made to wither away by a word.

Mark 11:25

And when ye stand praying - When ye pray. It seems that the posture in prayer was sometimes standing and sometimes kneeling. God looks upon “the heart” rather than upon our position in worship; and if the heart be right, any posture may be proper. It cannot be doubted, however, that in private, in the family, and wherever it can be conveniently done, the kneeling posture is more proper, as expressing more humility and reverence, and more in accordance with Scripture examples. Compare Psalms 95:6; 2 Chronicles 6:13; Daniel 6:10; Luke 22:41; Acts 7:60; Acts 9:40. Yet a subject like this may be made of too much consequence, and we should be careful that anxiety about a mere form should not exclude anxiety about a far more important matter - the state of the soul.

Forgive ... - See the notes at Matthew 6:12, Matthew 6:25.

Clarke's Notes on the Bible

Verse 26. At the end of this verse, the 7th and 8th verses of Matthew 7:0:, Matthew 7:7-8 Ask and ye shall receive, &c., are added by M, and sixteen other MSS.

The 26th verse is wanting in BLS, seven others, some editions, the Coptic, one Itala, and Theophyact.