the Fifth Week after Easter
Click here to learn more!
Read the Bible
Chinese NCV (Simplified)
马可福音 14:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
十 二 门 徒 之 中 , 有 一 个 加 略 人 犹 大 去 见 祭 司 长 , 要 把 耶 稣 交 给 他 们 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Judas: Matthew 26:14-16, Luke 22:3-6, John 13:2, John 13:30
one: Psalms 41:9, Psalms 55:12-14, Matthew 10:4, John 6:70
to betray: John 13:2
Reciprocal: 1 Samuel 23:23 - take knowledge Esther 5:14 - the thing Proverbs 3:9 - General Proverbs 17:23 - General Zechariah 11:12 - So Matthew 27:3 - Judas Mark 14:41 - the Son Luke 22:4 - went Luke 22:47 - Judas Romans 1:32 - have pleasure in them
Cross-References
They said to each other, "Let's make bricks and bake them to make them hard." So they used bricks instead of stones, and tar instead of mortar.
After they brought them out of the city, one of the men said, "Run for your lives! Don't look back or stop anywhere in the valley. Run to the mountains, or you will be destroyed."
Lot was afraid to continue living in Zoar, so he and his two daughters went to live in the mountains in a cave.
During the fighting the army of Israel chased the men of Ai into the fields and desert and killed all of them. Then they went back to Ai and killed everyone there.
They died at Endor, and their bodies rotted on the ground.
Anyone who tries to escape from the sound of terror will fall into a hole. Anyone who climbs out of the hole will be caught in a trap. The clouds in the sky will pour out rain, and the foundations of the earth will shake.
"People will run from fear, but they will fall into the pits. Anyone who climbs out of the pits will be caught in the traps. I will bring the year of punishment to Moab," says the Lord .
Gill's Notes on the Bible
And Judas Iscariot, one of the twelve,.... Apostles of Christ; who was the principal person that had indignation at the woman, and murmured against her, for the profusion of the ointment:
went unto the chief priests; as soon as this affair was over, and Christ had defended the woman's conduct to his shame and silence: he immediately went out of the house, where they were, and set out from Bethany to Jerusalem; and understanding the chief priests were in consultation together at Caiaphas's house, how to apprehend Jesus, and put him to death, went directly to them, unsent for, and unthought of by them:
to betray him unto them; which Satan had put into his heart, and what his avarice and revenge for the late action of the woman, and Christ's defence of it, prompted him to; :-.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
Mark 14:3
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The ânard,â from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the âsealâ of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have âpoured itâ on his head.
Mark 14:5
Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
Mark 14:8
She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any ârealâ waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.