马可福音 14:14

Chinese NCV (Simplified)

無論他進入哪一家，你們要對那家主說，老師說：‘我的客廳在哪裡？我和門徒好在那裡吃逾越節的晚餐。’

Parallel Translations

Chinese Union (Simplified)
他 进 那 家 去 ， 你 们 就 对 那 家 的 主 人 说 ： 夫 子 说 ： 客 房 在 那 里 ？ 我 与 门 徒 好 在 那 里 吃 逾 越 节 的 筵 席 。

Contextual Overview

¹² It was now the first day of the Feast of Unleavened Bread when the Passover lamb was sacrificed. Jesus' followers said to him, "Where do you want us to go and prepare for you to eat the Passover meal?" ¹³ Jesus sent two of his followers and said to them, "Go into the city and a man carrying a jar of water will meet you. Follow him. ¹⁴ When he goes into a house, tell the owner of the house, ‘The Teacher says: "Where is my guest room in which I can eat the Passover meal with my followers?"' ¹⁵ The owner will show you a large room upstairs that is furnished and ready. Prepare the food for us there." ¹⁶ So the followers left and went into the city. Everything happened as Jesus had said, so they prepared the Passover meal. ¹⁷ In the evening, Jesus went to that house with the twelve. ¹⁸ While they were all eating, Jesus said, "I tell you the truth, one of you will turn against me—one of you eating with me now." ¹⁹ The followers were very sad to hear this. Each one began to say to Jesus, "I am not the one, am I?" ²⁰ Jesus answered, "It is one of the twelve—the one who dips his bread into the bowl with me. ²¹ The Son of Man will die, just as the Scriptures say. But how terrible it will be for the person who hands the Son of Man over to be killed. It would be better for him if he had never been born."

Bible Verse Review
  from Treasury of Scripure Knowledge

The Master: Mark 10:17, Mark 11:3, John 11:28, John 13:13

where I: Revelation 3:20

Cross-References

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

Genesis 13:8
Abram said to Lot, "There should be no arguing between you and me, or between your herdsmen and mine, because we are brothers.

Genesis 14:1
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.

Genesis 14:2
All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.)

Genesis 14:3
These kings who were attacked united their armies in the Valley of Siddim (now the Dead Sea).

Genesis 14:5
Then in the fourteenth year, Kedorlaomer and the kings with him came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim.

Genesis 14:11
Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.

Genesis 14:12
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.

Genesis 15:3
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."

Gill's Notes on the Bible

And wheresoever he shall go in,.... Into whatsoever house he shall enter, go in after him:

and say ye to the good man of the house; the owner, and master of it, who might be Nicodemus, or Joseph of Arimathea, or some man of note and wealth in Jerusalem, that might have some knowledge of Christ, and faith in him, though he did not openly profess him; since by only saying what follows, he would at once, as he did, direct them to a suitable and convenient room;

the master saith. The Syriac and Persic versions read, our master saith: he that is yours, and ours, our master Jesus; though that is not expressed, yet it was understood by the master of the family; which confirms the above conjecture, that he was a secret disciple of Christ.

Where is the guest chamber; the chamber provided for guests that might be expected at the passover:

where I shall eat the passover with my disciples? where it might be done conveniently, and in a proper and comfortable manner;

:-.

Barnes' Notes on the Bible

See the notes at Matthew 26:17-19.

Mark 14:12

They killed the passover - The “paschal lamb,” which was slain in keeping the Passover.

Go and prepare - Go and provide a lamb, have it roasted, and properly prepared with the usual things to eat with it.

Mark 14:13

The city - The city of Jerusalem. They were now in Bethany, about 2 miles from the city.

A man bearing a pitcher of water - This could have been known only by the infinite knowledge of Christ. Such a thing could not have been conjectured, nor was there any concert between him and the man that “at that time” he should be in a particular place to meet them, for the disciples themselves proposed the inquiry. If Jesus knew a circumstance like that, then he in the same way must have known all things; then he sees “all” the actions of men - hears every word, and marks every thought; then the righteous are under his care, and the wicked, much as they may wish to be unseen, cannot escape the notice of his eye.

Mark 14:14

The goodman of the house - This signifies simply the “master” of the house. The original word expresses nothing respecting his character, whether it was good or bad.

The guest-chamber - A chamber for guests or friends - an unoccupied room.

Mark 14:15

A large upper room - The word used here denotes the upper room devoted to purposes of prayer, repose, and often of eating. See the notes at Matthew 9:1-8.

Furnished and prepared - Literally, “spread” and “ready.” Spread with a carpet, or with “couches” such as were used in eating. See the notes at Matthew 23:6.

Clarke's Notes on the Bible

Verse Mark 14:14. Say ye to the good man of the house — ειπατε τω οικοδεσποτη - Say ye to the master of the house. The good man and the good woman mean, among us, the master and mistress of the house. A Hindoo woman never calls her husband by his name; but simply, the man of the house.

Where is the guest chamber? — Respectable householders, says Mr. Ward, have a room which they call the strangers' room, (utit' hu-shala,) which is especially set apart for the use of guests. This appears to have been the custom in Judea also.