the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
马å¯ç¦é³ 14:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
只 是 说 : 当 节 的 日 子 不 可 , 恐 怕 百 姓 生 乱 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Not: Proverbs 19:21, Proverbs 21:30, Lamentations 3:27, Matthew 26:5
lest: Mark 11:18, Mark 11:32, Luke 20:6, John 7:40, John 12:19
Reciprocal: Matthew 14:5 - when Matthew 26:2 - know Luke 22:1 - General Luke 22:6 - in the absence of the multitude John 13:1 - the feast Acts 4:27 - the people Acts 21:31 - that all
Cross-References
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar—four kings fighting against five.
There were many tar pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into the tar pits, but the others ran away to the mountains.
And we praise God Most High, who has helped you to defeat your enemies." Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.
"The land is nothing but burning cinders and salt. Nothing is planted, nothing grows, and nothing blooms. It is like Sodom and Gomorrah, and Admah and Zeboiim, which the Lord destroyed because he was very angry."
as well as the southern desert and the whole Valley of Jericho up to Zoar. (Jericho is called the city of palm trees.)
The second group went on the Beth Horon road. The third group went on the border road that overlooks the Valley of Zeboim toward the desert.
Hadid, Zeboim, Neballat,
My heart cries with sorrow for Moab. Its people run away to Zoar for safety; they run to Eglath Shelishiyah. People are going up the mountain road to Luhith, crying as they go. People are going on the road to Horonaim, crying over their destruction.
Gill's Notes on the Bible
But they said not on the feast day,.... The feast of the passover, and of unleavened bread, which was nigh at hand, and would be two days hence, when there would be a great concourse of people from all parts to keep it: and therefore they did not choose to seize him, and put him to death at that time,
lest there should be an uproar of the people; or among them, lest they should rise in his favour, and rescue him out of their hands;
:-.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
Mark 14:3
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.
Mark 14:5
Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
Mark 14:8
She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.