马可福音 14:47

Chinese NCV (Simplified)

站在旁邊的人中有一個拔出刀來，砍了大祭司的僕人一刀，削掉了他的一隻耳朵。

Parallel Translations

Chinese Union (Simplified)
旁 边 站 着 的 人 ， 有 一 个 拔 出 刀 来 ， 将 大 祭 司 的 仆 人 砍 了 一 刀 ， 削 掉 了 他 一 个 耳 朵 。

Contextual Overview

⁴³ At once, while Jesus was still speaking, Judas, one of the twelve apostles, came up. With him were many people carrying swords and clubs who had been sent from the leading priests, the teachers of the law, and the Jewish elders. ⁴⁴ Judas had planned a signal for them, saying, "The man I kiss is Jesus. Arrest him and guard him while you lead him away." ⁴⁵ So Judas went straight to Jesus and said, "Teacher!" and kissed him. ⁴⁶ Then the people grabbed Jesus and arrested him. ⁴⁷ One of his followers standing nearby pulled out his sword and struck the servant of the high priest and cut off his ear. ⁴⁸ Then Jesus said, "You came to get me with swords and clubs as if I were a criminal. ⁴⁹ Every day I was with you teaching in the Temple, and you did not arrest me there. But all these things have happened to make the Scriptures come true." ⁵⁰ Then all of Jesus' followers left him and ran away. ⁵¹ A young man, wearing only a linen cloth, was following Jesus, and the people also grabbed him. ⁵² But the cloth he was wearing came off, and he ran away naked.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 26:51-54, Luke 22:49-51, John 18:10, John 18:11

Reciprocal: Luke 22:50 - General

Gill's Notes on the Bible

And one of them that stood by,.... One of the disciples that stood by Jesus, as Judas was betraying him, and the soldiers were laying hold on him, Peter by name:

drew a sword, and smote a servant of the high priest, and cut off his ear; his right ear; the servant's name was Malchus;

:-.

Barnes' Notes on the Bible

See the notes at Matthew 26:47-57.

Mark 14:45

Master, Master - As if expressing great joy that he had found him again.

Mark 14:51

A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the “apostles” as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it “may” have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.

A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.

The young men - The Roman soldiers. They were called “young men” because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.

Laid hold on him - Supposing him to be one of the apostles.