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Chinese NCV (Simplified)

马可福音 14:49

我天天在殿裡教導人,跟你們在一起,你們卻沒有捉拿我;但這是為了要應驗經上的話。”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Jesus, the Christ;   Prisoners;   Temple;   Torrey's Topical Textbook - Temple, the Second;  

Dictionaries:

- Holman Bible Dictionary - Gethsemane;   Mark, the Gospel of;   Peter;   Hastings' Dictionary of the Bible - John, Gospel of;   Mss;   Hastings' Dictionary of the New Testament - Arrest ;   Foresight;   Fulfilment;   Gethsemane ;   Mission;   Mount of Olives ;   Old Testament (I. Christ as Fulfilment of);   Passion Week;   Peter;   Quotations (2);   Temple (2);   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bible, the;   Inspiration;   Lawyer;  

Parallel Translations

Chinese Union (Simplified)
我 天 天 教 训 人 , 同 你 们 在 殿 里 , 你 们 并 没 有 拿 我 。 但 这 事 成 就 , 为 要 应 验 经 上 的 话 。

Contextual Overview

43 At once, while Jesus was still speaking, Judas, one of the twelve apostles, came up. With him were many people carrying swords and clubs who had been sent from the leading priests, the teachers of the law, and the Jewish elders. 44 Judas had planned a signal for them, saying, "The man I kiss is Jesus. Arrest him and guard him while you lead him away." 45 So Judas went straight to Jesus and said, "Teacher!" and kissed him. 46 Then the people grabbed Jesus and arrested him. 47 One of his followers standing nearby pulled out his sword and struck the servant of the high priest and cut off his ear. 48 Then Jesus said, "You came to get me with swords and clubs as if I were a criminal. 49 Every day I was with you teaching in the Temple, and you did not arrest me there. But all these things have happened to make the Scriptures come true." 50 Then all of Jesus' followers left him and ran away. 51 A young man, wearing only a linen cloth, was following Jesus, and the people also grabbed him. 52 But the cloth he was wearing came off, and he ran away naked.

Bible Verse Review
  from Treasury of Scripure Knowledge

was: Mark 11:15-18, Mark 11:27, Mark 12:35, Matthew 21:23-27, Luke 19:47, Luke 19:48, Luke 20:1, Luke 20:2, Luke 21:37, Luke 21:38, John 7:28-30, John 7:37, John 8:2, John 8:12, John 10:23, John 18:20

but: Psalms 22:1-31, Psalms 69:1-36, Isaiah 53:1-12, Daniel 9:24-26, Matthew 26:54, Matthew 26:56, Luke 22:37, Luke 24:25-27, Luke 24:44, Luke 24:45

Reciprocal: Mark 14:21 - goeth Luke 22:52 - Jesus

Gill's Notes on the Bible

I was daily with you in the temple,.... That is, for several days past; ever since he made his public entry into Jerusalem:

teaching; the people, in a public manner:

and ye took me not; did not attempt to lay hands on him, seize him, and carry him away; which he signifies might have been easily done; :-.

But the Scriptures must be fulfilled: which spoke of the betraying him by Judas; and of their taking him in this private and secret manner; and of the flight of the disciples from him next mentioned;

:-.

Barnes' Notes on the Bible

See the notes at Matthew 26:47-57.

Mark 14:45

Master, Master - As if expressing great joy that he had found him again.

Mark 14:51

A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the “apostles” as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it “may” have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.

A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.

The young men - The Roman soldiers. They were called “young men” because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.

Laid hold on him - Supposing him to be one of the apostles.


 
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