Lectionary Calendar
Friday, August 8th, 2025
the Week of Proper 13 / Ordinary 18
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Chinese NCV (Simplified)

马可福音 3:20

褻瀆聖靈的罪不得赦免(太12:22~32;路11:14~23,12:10)耶穌進了屋子,群眾又聚了來,以致他們連飯都不能吃,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Thompson Chain Reference - Intrusion upon Christ;   Multitudes;   Popularity of Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - James the brother of jesus;   Satan;   Fausset Bible Dictionary - James;   Jesus Christ;   Mark, the Gospel According to;   Holman Bible Dictionary - Jesus, Life and Ministry of;   Mark, the Gospel of;   Hastings' Dictionary of the New Testament - Activity;   Brethren of the Lord (2);   Discourse;   Envy (2);   Gospels;   Hearing;   Holy Spirit (2);   Hypocrisy;   Ministry;   Miracles (2);   Multitude;   Self-Control;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Parallel Translations

Chinese Union (Simplified)
耶 稣 进 了 一 个 屋 子 , 众 人 又 聚 集 , 甚 至 他 连 饭 也 顾 不 得 吃 。

Contextual Overview

13 Then Jesus went up on a mountain and called to him those he wanted, and they came to him. 14 Jesus chose twelve and called them apostles. He wanted them to be with him, and he wanted to send them out to preach 15 and to have the authority to force demons out of people. 16 These are the twelve men he chose: Simon (Jesus named him Peter), 17 James and John, the sons of Zebedee (Jesus named them Boanerges, which means "Sons of Thunder"), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who later turned against Jesus. 20 Then Jesus went home, but again a crowd gathered. There were so many people that Jesus and his followers could not eat. 21 When his family heard this, they went to get him because they thought he was out of his mind.

Bible Verse Review
  from Treasury of Scripure Knowledge

so that: Mark 3:9, Mark 6:31, Luke 6:17, John 4:31-34

Reciprocal: Matthew 5:1 - he went Mark 2:13 - and all Mark 5:24 - and thronged

Cross-References

Genesis 2:20
The man gave names to all the tame animals, to the birds in the sky, and to all the wild animals. But Adam did not find a helper that was right for him.
Genesis 2:23
And the man said, "Now, this is someone whose bones came from my bones, whose body came from my body. I will call her ‘woman,' because she was taken out of man."
Genesis 5:29
Lamech named his son Noah and said, "He will comfort us in our work, which comes from the ground the Lord has cursed."
Genesis 16:11
The angel added, "You are now pregnant, and you will have a son. You will name him Ishmael, because the Lord has heard your cries.
Genesis 35:18
Rachel gave birth to the son, but she herself died. As she lay dying, she named the boy Son of My Suffering, but Jacob called him Benjamin.
Exodus 2:10
When the child grew older, the woman took him to the king's daughter, and she adopted the baby as her own son. The king's daughter named him Moses, because she had pulled him out of the water.
1 Samuel 1:20
So Hannah became pregnant, and in time she gave birth to a son. She named him Samuel, saying, "His name is Samuel because I asked the Lord for him."
Matthew 1:21
She will give birth to a son, and you will name him Jesus, because he will save his people from their sins."
Matthew 1:23
"The virgin will be pregnant. She will have a son, and they will name him Immanuel," which means "God is with us."
Acts 17:26
God began by making one person, and from him came all the different people who live everywhere in the world. God decided exactly when and where they must live.

Gill's Notes on the Bible

And the multitude coming together again,.... Either the multitude that were about the door of this house; insomuch that there was no room about, nor any coming near it, Mark 2:2, or the multitude that came from different parts, and had thronged about him at the sea side, before he went up into the mountain: these understanding that he was come down from thence, and was returned to Capernaum, and was at Simon's house, flocked thither, in great numbers, to see his person, hear his doctrines, and observe his miracles;

so that they could not so much as eat bread; the press was so great, and their importunities so urgent, either to hear him preach, or have their sick healed, that Christ, and his disciples, had neither room nor opportunity to eat some food for the refreshment of nature; though it was very necessary, and high time they had, especially Christ, who had been up all night, which he had spent in prayer; and had been very busy that morning in calling and appointing his apostles, and instructing them what they should do.

Barnes' Notes on the Bible

They could not so much as eat bread - Their time and attention were so occupied that they were obliged to forego their regular meals. The affairs of religion may so occupy the attention of ministers and others as to prevent their engaging in their customary pursuits. Religion is all-important - far more important than the ordinary business of this life; and there is nothing unreasonable if our temporal affairs sometimes give way to the higher interests of our own souls and the souls of others. At the same time, it is true that religion is ordinarily consistent with a close attention to worldly business. It promotes industry, economy, order, neatness, and punctuality - all indispensable to worldly prosperity. Of these there has been no more illustrious example than that of our Saviour himself.

Clarke's Notes on the Bible

Verse 20. Eat bread. — Had no time to take any necessary refreshment.


 
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