马可福音 3:3

Chinese NCV (Simplified)

耶穌對那一隻手枯乾了的人說：“起來，站在當中！”

Parallel Translations

Chinese Union (Simplified)
耶 稣 对 那 枯 乾 一 只 手 的 人 说 ： 起 来 ， 站 在 当 中 。

Contextual Overview

¹ Another time when Jesus went into a synagogue, a man with a crippled hand was there. ² Some people watched Jesus closely to see if he would heal the man on the Sabbath day so they could accuse him. ³ Jesus said to the man with the crippled hand, "Stand up here in the middle of everyone." ⁴ Then Jesus asked the people, "Which is lawful on the Sabbath day: to do good or to do evil, to save a life or to kill?" But they said nothing to answer him. ⁵ Jesus was angry as he looked at the people, and he felt very sad because they were stubborn. Then he said to the man, "Hold out your hand." The man held out his hand and it was healed. ⁶ Then the Pharisees left and began making plans with the Herodians about a way to kill Jesus. ⁷ Jesus left with his followers for the lake, and a large crowd from Galilee followed him. ⁸ Also many people came from Judea, from Jerusalem, from Idumea, from the lands across the Jordan River, and from the area of Tyre and Sidon. When they heard what Jesus was doing, many people came to him. ⁹ When Jesus saw the crowds, he told his followers to get a boat ready for him to keep people from crowding against him. ¹⁰ He had healed many people, so all the sick were pushing toward him to touch him.

Bible Verse Review
  from Treasury of Scripure Knowledge

he saith: Isaiah 42:4, Daniel 6:10, Luke 6:8, John 9:4, 1 Corinthians 15:58, Galatians 6:9, Philippians 1:14, Philippians 1:28-30, 1 Peter 4:1

Stand forth: or, Arise, stand forth in the midst

Cross-References

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Genesis 20:6
Then God said to Abimelech in the dream, "Yes, I know you did not realize what you were doing. So I did not allow you to sin against me and touch her.

1 Chronicles 16:22
He said, "Don't touch my chosen people, and don't harm my prophets."

Job 1:11
But reach out your hand and destroy everything he has, and he will curse you to your face."

Job 2:5
But reach out your hand and destroy his flesh and bones, and he will curse you to your face."

Job 19:21
Pity me, my friends, pity me, because the hand of God has hit me.

1 Corinthians 7:1
Now I will discuss the things you wrote me about. It is good for a man not to have sexual relations with a woman.

Gill's Notes on the Bible

And he saith unto the man which had the withered hand,.... After he had reasoned with them from the lesser to the greater, upon their own principles and practices, in relieving and taking out a sheep fallen into a ditch, on a sabbath day, Matthew 12:10, and knowing "their thoughts", as Luke says, Luke 6:8, their reasonings and designs; and as the Persic version here, from thence "understanding their conspiracy", turns himself to the lame man, and bids him

stand forth: or, as in Luke, "rise up and stand forth in the midst", Luke 6:8. He bid him rise up from his seat, and stand forth in the midst of the synagogue: this he said, partly to raise the attention of the people to the following miracle; and partly to move commiseration upon the sight of the object; and to aggravate the hard heartedness of the Pharisees; as also, that it might be manifest to all, that the man's hand was really withered; and that there was no fraud in the following cure.

Barnes' Notes on the Bible

See this explained in Matthew 12:9-13.

Mark 3:4

Or to do evil? to save life, or to kill? - It seems to have been a maxim with the Jews that not to do good when we have an opportunity is to do evil; not to save life is to kill or to be guilty of murder. If a man has an opportunity of saving a man’s life when he is in danger, and does not do it, he is evidently guilty of his death. On this principle our Saviour puts this question to the Jews - whether it was better for him, having the power to heal this man, to do it, or to suffer him to remain in this suffering condition; and he illustrates it by an example, showing that in a manner of much less importance - that respecting their cattle - they would do on the Sabbath just as “he” would if he should heal this man. The same remark may apply to all opportunities of doing good. “The ability to do good imposes an obligation to do it” (Cotton Mather) He that has the means of feeding the hungry, and clothing the naked, and instructing the ignorant, and sending the gospel to the destitute, and that does it not, is guilty, for he is practically doing evil; he is suffering evils to exist which he might remove. So the wicked will be condemned in the day of judgment because “they did it not,” Matthew 25:45. If this is true, what an obligation rests upon the rich to do good!

Mark 3:5

With anger - With a severe and stern countenance; with indignation at their hypocrisy and hardness of heart. This was not, however, a spiteful or revengeful passion; it was caused by excessive “grief” at their state: “being grieved for the hardness of their hearts.” It was not hatred of the “men” whose hearts were so hard; it was hatred of the sin which they exhibited, joined with the extreme grief that neither his teaching nor the law of God, nor any means which could be used, overcame their confirmed wickedness. Such anger is not unlawful, Ephesians 4:26. However, in this instance, our Lord has taught us that anger is never lawful except when it is tempered with grief or compassion for those who have offended.

Hardness of their hearts - The heart, figuratively the seat of feeling or affection, is said to be tender when it is easily affected by the sufferings of others - by our own sin and danger - by the love and commands of God; when we are easily made to feel on the great subjects pertaining to our interest, Ezekiel 11:19-20. It is hard when nothing moves it; when a man is alike insensible to the sufferings of others, to the dangers of his own condition, and to the commands, the love, and the threatenings of God. It is most tender in youth, or when we have committed fewest crimes. It is made hard by indulgence in sin, by long resisting the offers of salvation, or by opposing any great and affecting appeals which God may make to us by his Spirit or providence, by affliction, or by a revival of religion. Hence, it is that the most favorable period for securing an interest in Christ, or for becoming a Christian, is in youth the first, the tenderest, and the best days of life. Nay, in the days of childhood, in the Sabbath-school, God may be found, and the soul prepared to die.