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Chinese NCV (Simplified)

马可福音 6:33

群眾看見他們走了,有許多人認出了他們,就從各城出來,跑到那裡,比他們先趕到。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Thompson Chain Reference - Intrusion upon Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Bethsaida;   Bridgeway Bible Dictionary - Food;   Baker Evangelical Dictionary of Biblical Theology - Hospitality;   Lord's Supper, the;   Touch;   Fausset Bible Dictionary - Capernaum;   Jesus Christ;   Holman Bible Dictionary - Mark, the Gospel of;   Hastings' Dictionary of the New Testament - Fish, Fisher, Fishing;   Gennesaret, Land of;   Man (2);   Multitude;   Popularity ;   Population;   Sea of Galilee;   Text of the Gospels;   Wilderness (2);   Morrish Bible Dictionary - Bethsaida ;   48 To Know, Perceive, Understand;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Bethsa'ida;  

Encyclopedias:

- International Standard Bible Encyclopedia - Afoot;   Jesus Christ (Part 2 of 2);   Outgoing;   Kitto Biblical Cyclopedia - Bethsaida;   The Jewish Encyclopedia - Jesus of Nazareth;   New Testament;  

Parallel Translations

Chinese Union (Simplified)
众 人 看 见 他 们 去 , 有 许 多 认 识 他 们 的 , 就 从 各 城 步 行 , 一 同 跑 到 那 里 , 比 他 们 先 赶 到 了 。

Contextual Overview

30 The apostles gathered around Jesus and told him about all the things they had done and taught. 31 Crowds of people were coming and going so that Jesus and his followers did not even have time to eat. He said to them, "Come away by yourselves, and we will go to a lonely place to get some rest." 32 So they went in a boat by themselves to a lonely place. 33 But many people saw them leave and recognized them. So from all the towns they ran to the place where Jesus was going, and they got there before him. 34 When he arrived, he saw a great crowd waiting. He felt sorry for them, because they were like sheep without a shepherd. So he began to teach them many things. 35 When it was late in the day, his followers came to him and said, "No one lives in this place, and it is already very late. 36 Send the people away so they can go to the countryside and towns around here to buy themselves something to eat." 37 But Jesus answered, "You give them something to eat." They said to him, "We would all have to work a month to earn enough money to buy that much bread!" 38 Jesus asked them, "How many loaves of bread do you have? Go and see." When they found out, they said, "Five loaves and two fish." 39 Then Jesus told his followers to have the people sit in groups on the green grass.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 6:54, Mark 6:55, Matthew 15:29-31, John 6:2, James 1:19

Reciprocal: Nehemiah 8:13 - the second Luke 4:42 - and the Luke 9:11 - when

Gill's Notes on the Bible

And the people saw them departing,.... The multitude that came to and fro, saw Christ and his disciples taking ship, and launching off; for though they were as private as could be, and intended to have gone in a very private manner, yet the people observed them:

and many knew him: Jesus; some copies read, "them"; and so do the Syriac and Ethiopic versions; they knew both Christ and his disciples, though they were in the ship, and at some distance:

and ran afoot thither out of all cities, and out went them, and came together unto him; they went on foot, as they might from Capernaum, Nazareth, and the parts adjacent, over the bridge at Chammath of Gadara, to this place, that belonged to Bethsaida; whither they perceived they steered, and made such haste, that they got thither before them; and the people that flocked from several cities met together, and came to Jesus, to hear his doctrine, and see his miracles,

Barnes' Notes on the Bible

See this narrative explained in the notes at Matthew 14:13-21.

Mark 6:32

By ship - By a boat or a small vessel.

Privately - Without making their plan known. They intended to go privately. It appears, however, that their intention became known, and multitudes followed them.

Mark 6:33

Afoot thither - On foot to the place where they saw them going.

Out of all cities - All cities or large towns in the neighborhood.

Mark 6:34

Much people ...as sheep ... - They had no one to teach them and guide them. The priests and scribes were proud and corrupt; they despised the common people and neglected them.

Mark 6:35

The time is far passed - The day is almost gone. It is drawing near night.

Mark 6:37

Two hundred pennyworth of bread - About twenty-eight dollars, or 6 British pounds. See the notes at Matthew 14:16. As the disciples had a common purse in which they carried their little property, consisting of the donations of their friends and money to be given to the poor (compare John 12:6; Matthew 26:8-9; Luke 8:3), it is not improbable that they had at this time about this sum in their possession. Philip - for it was he who asked the question John 6:7 - asked, with a mixture of wonder and agitation, whether they should take all their little property and spend it on a single meal? And even if we should, said he, it would not be sufficient to satisfy such a multitude. It was implied in this that, in his view, they could not provide for them if they wished to, and that it would be better to send them away than to attempt it.

Mark 6:40

In ranks - Literally, in the form of square beds in a garden. By regularly formed companies.

By hundreds and by fifties - Some companies had a hundred in them, and some groupings had fifty in them. We do not need to suppose that these were “exactly” formed or arranged, but that this was approximately the number. The expression indicates a “multitude.” There were so many that they sat down, by “hundreds” and by “fifties,” in separate companies, upon the green grass.

Mark 6:43

twelve baskets - Baskets belonging to the disciples, in which they carried their provisions, or, perhaps, belonging to some of the multitude.

Fragments - Broken pieces of the bread that remained.

Clarke's Notes on the Bible

Verse 33. The people — Or, οχλοι, the multitudes. This is wanting in many MSS., but it seems necessary to make the sense clear. There is scarcely a verse in the whole New Testament that has suffered so much from transcribers as this verse. Amidst the abundance of various readings, one can scarcely tell what its original state was. The various readings may be seen in Griesbach.


 
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