Lectionary Calendar
Thursday, September 4th, 2025
the Week of Proper 17 / Ordinary 22
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Chinese NCV (Simplified)

马太福音 12:36

我告訴你們,人所說的閒話,在審判的日子,句句都要供出來,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Conversation;   Jesting;   Jesus, the Christ;   Judgment;   Miracles;   Slander;   Speaking;   Words;   Thompson Chain Reference - Accountability;   Stewardship;   Stewardship-Ownership;   The Topic Concordance - Accountability;   Condemnation;   Justification;   Speech/communication;   Torrey's Topical Textbook - Judgment, the;   Slander;  

Dictionaries:

- American Tract Society Bible Dictionary - Idle;   Judgment;   Bridgeway Bible Dictionary - Gossip;   Judgment;   Tongue;   Baker Evangelical Dictionary of Biblical Theology - Eternal Life, Eternality, Everlasting Life;   Judgment;   Judgment, Day of;   Magic;   Sin;   Charles Buck Theological Dictionary - Hutchinsonians;   Holman Bible Dictionary - Matthew, the Gospel of;   Slander;   Word;   Hastings' Dictionary of the Bible - Mss;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Activity;   Day of Judgment;   Discourse;   Doctrines;   Error;   Eternal Punishment;   Genealogies of Jesus Christ;   Gospel (2);   Guilt (2);   Hypocrisy;   Judgment;   Redemption (2);   Retribution (2);   Sincerity;   Trinity (2);   Vengeance (2);   Winter ;   Word (2);   Morrish Bible Dictionary - 37 Slow Slothful Idle;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Judgment the day of;   Wilson's Dictionary of Bible Types - Idle;  

Encyclopedias:

- International Standard Bible Encyclopedia - Give;   Matthew, the Gospel of;   Salvation;   Ten Commandments, the;  

Devotionals:

- Daily Light on the Daily Path - Devotion for February 11;  

Parallel Translations

Chinese Union (Simplified)
我 又 告 诉 你 们 , 凡 人 所 说 的 ? 话 , 当 审 判 的 日 子 , 必 要 句 句 供 出 来 ;

Contextual Overview

22 Then some people brought to Jesus a man who was blind and could not talk, because he had a demon. Jesus healed the man so that he could talk and see. 23 All the people were amazed and said, "Perhaps this man is the Son of David!" 24 When the Pharisees heard this, they said, "Jesus uses the power of Beelzebul, the ruler of demons, to force demons out of people." 25 Jesus knew what the Pharisees were thinking, so he said to them, "Every kingdom that is divided against itself will be destroyed. And any city or family that is divided against itself will not continue. 26 And if Satan forces out himself, then Satan is divided against himself, and his kingdom will not continue. 27 You say that I use the power of Beelzebul to force out demons. If that is true, then what power do your people use to force out demons? So they will be your judges. 28 But if I use the power of God's Spirit to force out demons, then the kingdom of God has come to you. 29 "If anyone wants to enter a strong person's house and steal his things, he must first tie up the strong person. Then he can steal the things from the house. 30 "Whoever is not with me is against me. Whoever does not work with me is working against me. 31 So I tell you, people can be forgiven for every sin and everything they say against God. But whoever speaks against the Holy Spirit will not be forgiven.

Bible Verse Review
  from Treasury of Scripure Knowledge

every: Ecclesiastes 12:14, Romans 2:16, Ephesians 6:4-6, Jude 1:14, Jude 1:15, Revelation 20:12

idle word: חלב [Strong's G4487], בסדןע [Strong's G692], i.e., ב̓וסדןם - (work, act, deed) from ב, privative, and וסדןם [Strong's G2041], work, a word that produces no good effect, and is not calculated to produce any. "Discourse," says Dr. Doddridge, "tending to innocent mirth, to exhilarate the spirits, is not idle discourse; as the time spent in necessary recreation is not idle time.

Reciprocal: Job 9:20 - mine Job 15:3 - he reason Job 31:30 - mouth Job 35:2 - Thinkest Job 37:20 - Shall it Psalms 59:12 - For the Proverbs 13:3 - General Ecclesiastes 5:7 - in the Isaiah 3:8 - because Jeremiah 23:36 - for every Hosea 7:16 - the rage Matthew 10:15 - in the Matthew 11:22 - the day Mark 6:11 - in the day Luke 12:3 - whatsoever Luke 16:2 - give John 16:11 - judgment Romans 14:12 - General 1 Peter 4:5 - shall 2 Peter 3:7 - against 1 John 4:17 - the day

Gill's Notes on the Bible

But I say unto you,.... This form of speaking is used, the more strongly to asseverate the truth of what is after said; and the rather, because men are apt to indulge a liberty with their tongues; fancying no great crime is committed, when only words are spoken, and no facts done;

that every idle word that a man shall speak, they shall give account thereof in the day of judgment. By an "idle word" is meant, what the Jews call, שיחה קלה, "light conversation", and דבר בטל, "vain discourse", as the Hebrew Gospel of Munster reads it here; frothy language, unprofitable talk, which, though it does not directly hurt God or man, yet is of no use to speaker or hearer; and yet even this, in the last general and awful judgment, if not forgiven, and repented of, must be accounted for; and much more such horrid blasphemies the Pharisees had vented against Christ, and the Spirit of Christ. The Jews d have a saying pretty much like this,

"That even על שיחה קלה, "for any light conversation", which passes between a man and his wife, he shall "be brought to judgment".''

d R. Jonah apud L. Capell. in loc.

Barnes' Notes on the Bible

But I say unto you ... - Christ closes this address to his malignant and wicked hearers by a solemn declaration that for these things God would bring them into judgment. Therefore. They who had spoken so malignantly against him, could not escape.

Idle word - This literally means a vain, thoughtless, useless word; a word that accomplishes no good. Here it means, evidently, “wicked, injurious, false, malicious, for such” were the words which they had spoken.

Clarke's Notes on the Bible

Verse 36. Every idle word — ρημα αργον, a word that does nothing, that neither ministers grace nor instruction to them who hear it. The word αργον corresponds to the Hebrew שוא shave, which signifies not only vain or empty, but also wicked and injurious, such as a false testimony against a neighbour, compare Deuteronomy 5:11; Deuteronomy 5:20. Add to this, that Symmachus translates piggul, polluted, Leviticus 19:7, by the very Greek word in the text. It was to explain this ambiguous meaning of the word, that ten MSS. have changed αργον Into πονηρον, evil. Our Lord must be understood here as condemning all false and injurious words: the scope of the place necessarily requires this meaning.


 
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