马太福音 13:7

Chinese NCV (Simplified)

有的落在荊棘裡，荊棘長大了，就把它擠住。

Parallel Translations

Chinese Union (Simplified)
有 落 在 荆 棘 里 的 ， 荆 棘 长 起 来 ， 把 他 挤 住 了 ；

Contextual Overview

¹ That same day Jesus went out of the house and sat by the lake. ² Large crowds gathered around him, so he got into a boat and sat down, while the people stood on the shore. ³ Then Jesus used stories to teach them many things. He said: "A farmer went out to plant his seed. ⁴ While he was planting, some seed fell by the road, and the birds came and ate it all up. ⁵ Some seed fell on rocky ground, where there wasn't much dirt. That seed grew very fast, because the ground was not deep. ⁶ But when the sun rose, the plants dried up, because they did not have deep roots. ⁷ Some other seed fell among thorny weeds, which grew and choked the good plants. ⁸ Some other seed fell on good ground where it grew and produced a crop. Some plants made a hundred times more, some made sixty times more, and some made thirty times more. ⁹ Let those with ears use them and listen." ¹⁰ The followers came to Jesus and asked, "Why do you use stories to teach the people?"

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 13:22, Genesis 3:18, Jeremiah 4:3, Jeremiah 4:4, Mark 4:18, Mark 4:19

Reciprocal: Proverbs 24:31 - it Mark 4:7 - General Luke 8:7 - thorns

Cross-References

Genesis 10:19
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 12:6
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.

Genesis 13:14
After Lot left, the Lord said to Abram, "Look all around you—to the north and south and east and west.

Genesis 13:15
All this land that you see I will give to you and your descendants forever.

Genesis 13:18
So Abram moved his tents and went to live near the great trees of Mamre at the city of Hebron. There he built an altar to the Lord .

Genesis 21:25
Then Abraham complained to Abimelech about Abimelech's servants who had seized a well of water.

Genesis 26:20
But the herdsmen of Gerar argued with them and said, "This water is ours." So Isaac named that well Argue because they argued with him.

Genesis 34:30
Then Jacob said to Simeon and Levi, "You have caused me a lot of trouble. Now the Canaanites and the Perizzites who live in the land will hate me. Since there are only a few of us, if they join together to attack us, my people and I will be destroyed."

Exodus 2:17
Some shepherds came and chased the girls away, but Moses defended the girls and watered their flock.

Nehemiah 5:9
Then I said, "What you are doing is not right. Don't you fear God? Don't let our foreign enemies shame us.

Gill's Notes on the Bible

And some fell among thorns,.... On a spot of ground which was full of the roots of thorns, and briars, which was not cleared of them as it should be. We often read e of שדה שנתקוצה, "a field cleared of thorns"; but such was not this piece of ground, it was overrun with them, not on the surface of the earth, but within it: for it follows,

and the thorns sprung up: naturally, being neither sown nor planted; either before the seed, or, at least, as soon; and however grew faster, and higher,

and choked them; so that they came to nothing; hence the advice, "sow not among thorns", Jeremiah 4:3 and a lost kindness, or what is bestowed in vain, is expressed in this proverbial manner f, אחיזרי

שקולה טיבותיך ושדיא, "thy beneficence is taken away, and cast among thorns": these point out such hearers who seemed to be contrite, to have the low ground of their hearts broken up, their consciences tender, and to have a true sense of sin, as well as to be outwardly reformed; and yet inwardly were full of the thorns of sinful lusts, particularly of the cares of the world, the deceitfulness of riches, the lusts of other things, and the pleasures of this life, which rendered the word useless and unfruitful; see Matthew 13:22 all which are comparable to thorns; it is hardly possible to be in the midst of, and meddle with these, without being scratched by them; they pierce, afflict, and wound, even where they have not their greatest power and influence; and where they do prevail, and get the ascendant, as they are fruitless themselves, they make others so too; they choke the word, and make that, and all ordinances, and opportunities, useless, and unserviceable. Thorns are a part of the earth's curse for the sin of man; and such persons in whom thorny cares and lusts prevail, as they are like unto the earth which beareth thorns, so, as that, they are rejected, and nigh to cursing, whose end is to be burned in everlasting flames of divine wrath and fury, Hebrews 6:8.

e Misn. Sheviith, c. 4. sect. 2. T. Hieros. Sheviith, fol. 34. 3. & 35. 1. T. Bab. Bechorot, fol. 34. 2. f T. Bab. Sabbat, fol. 63. 2. Bava Kama, fol. 83. 1. Cetubot, fol. 53. 2. & Betza, fol. 29. 2.

Barnes' Notes on the Bible

In parables - The word “parable” is derived from a Greek word signifying “to compare together,” and denotes a similitude taken from a natural object to illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event, in order to illustrate more clearly some truth that the speaker wished to communicate. In early ages it was much used. Pagan writers, as Aesop, often employed it. In the time of Christ it was in common use. The prophets had used it, and Christ employed it often in teaching his disciples. It is not necessary to suppose that the narratives were strictly true. The main thing - “the inculcation of spiritual truth” - was gained equally, whether it was true or was only a supposed case. Nor was there any dishonesty in this. It was well understood no person was deceived. The speaker was not “understood” to affirm the thing “literally narrated,” but only to fix the attention more firmly on the moral truth that he presented. The “design” of speaking in parables was the following:

1. To convey truth in a more interesting manner to the mind, adding to the truth conveyed the beauty of a lovely image or narrative.
2. To teach spiritual truth so as to arrest the attention of ignorant people, making an appeal to them through the “senses.”
3. To convey some offensive truth, some pointed personal rebuke. in such a way as to bring it “home” to the conscience. Of this kind was the parable which Nathan delivered to David 2 Samuel 12:1-7, and many of our Saviour’s parables addressed to the Jews.
4. To “conceal” from one part of his audience truths which he intended others should understand. Thus Christ often, by this means, delivered truths to his disciples in the presence of the Jews, which he well knew the Jews would not understand; truths pertaining to them particularly, and which he was under no obligations to explain to the Jews. See Mark 4:33; Matthew 13:13-16.

Our Saviour’s parables are distinguished above all others for clearness, purity, chasteness, importance of instruction, and simplicity. They are taken mostly from the affairs of common life, and intelligible, therefore, to all people. They contain much of “himself” - his doctrine, life, design in coming, and claims, and are therefore of importance to all people; and they are told in a style of simplicity intelligible to the child, yet instructive to people of every rank and age. In his parables, as in all his instructions, he excelled all people in the purity, importance, and sublimity of his doctrine.

Matthew 13:3

A sower went forth to sow - The image here is taken from an employment known to all people, and therefore intelligible to all.

Nor can there be a more striking illustration of preaching the gospel than placing the seed in the ground, to spring up hereafter and bear fruit.

Sower - One who sows or scatters seed - a farmer. It is not improbable that one was near the Saviour when he spoke this parable.

Matthew 13:4

Some seeds fell by the way-side - That is, the hard “path” or headland, which the plow had not touched, and where there was no opportunity for it to sink into the earth.

Matthew 13:5

Stony places - Where there was little earth, but where it was hard and rocky, so that the roots could not strike down into the earth for sufficient moisture to support the plant.

When the sun became hot they of course withered away. They sprang up the sooner because there was little earth to cover them.

Forthwith - Immediately. Not that they sprouted and grew any quicker or faster than the others, but they were not so long in reaching the surface. Having little root, they soon withered away.

Matthew 13:7

Among thorns - That is, in a part of the field where the thorns and shrubs had been imperfectly cleared away and not destroyed.

They grew with the grain, crowded it, shaded it, exhausted the earth, and thus choked it.

Matthew 13:8

Into good ground - The fertile and rich soil.

In sowing, by far the largest proportion of seed will fall into the good soil; but Christ did not intend to teach that these proportions would be exactly the same among those who heard the gospel. Parables are designed to teach some “general” truth, and the circumstances should not be pressed too much in explaining them.

An hundred-fold ... - That is, a hundred, sixty, or thirty “grains” for each one that was sowed an increase by no means uncommon. Some grains of wheat will produce twelve or fifteen hundred grains. The usual proportion on a field sown, however, is not more than twenty, fifty, or sixty bushels for one.

Matthew 13:9

Who hath ears ... - This is a proverbial expression, implying that it was every man’s duty to pay attention to what was spoken, Matthew 11:15.

Clarke's Notes on the Bible

Verse Matthew 13:7. Among thorns — Where the earth was ploughed up, but the brambles and weeds had not been cleared away.