马太福音 14:2

Chinese NCV (Simplified)

就對臣僕說：“這人是施洗的約翰，他從死人中復活，所以他身上有行神蹟的能力。”

Parallel Translations

Chinese Union (Simplified)
就 对 臣 仆 说 ： 这 是 施 洗 的 约 翰 从 死 里 复 活 ， 所 以 这 些 异 能 从 他 里 面 发 出 来 。

Contextual Overview

¹ At that time Herod, the ruler of Galilee, heard the reports about Jesus. ² So he said to his servants, "Jesus is John the Baptist, who has risen from the dead. That is why he can work these miracles." ³ Sometime before this, Herod had arrested John, tied him up, and put him into prison. Herod did this because of Herodias, who had been the wife of Philip, Herod's brother. ⁴ John had been telling Herod, "It is not lawful for you to be married to Herodias." ⁵ Herod wanted to kill John, but he was afraid of the people, because they believed John was a prophet. ⁶ On Herod's birthday, the daughter of Herodias danced for Herod and his guests, and she pleased him. ⁷ So he promised with an oath to give her anything she wanted. ⁸ Herodias told her daughter what to ask for, so she said to Herod, "Give me the head of John the Baptist here on a platter." ⁹ Although King Herod was very sad, he had made a promise, and his dinner guests had heard him. So Herod ordered that what she asked for be done. ¹⁰ He sent soldiers to the prison to cut off John's head.

Bible Verse Review
  from Treasury of Scripure Knowledge

This: Matthew 11:11, Matthew 16:14, Mark 8:28, John 10:41

do show forth themselves in him: or, are wrought by him

Reciprocal: Matthew 3:1 - John Matthew 9:26 - the fame hereof Matthew 14:13 - General Mark 1:14 - after Mark 6:14 - king Herod Mark 6:16 - It is Luke 9:19 - John

Cross-References

Genesis 10:19
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 13:10
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)

Genesis 14:9
They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar—four kings fighting against five.

Genesis 14:10
There were many tar pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into the tar pits, but the others ran away to the mountains.

Genesis 14:20
And we praise God Most High, who has helped you to defeat your enemies." Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.

Deuteronomy 29:23
"The land is nothing but burning cinders and salt. Nothing is planted, nothing grows, and nothing blooms. It is like Sodom and Gomorrah, and Admah and Zeboiim, which the Lord destroyed because he was very angry."

Deuteronomy 34:3
as well as the southern desert and the whole Valley of Jericho up to Zoar. (Jericho is called the city of palm trees.)

1 Samuel 13:18
The second group went on the Beth Horon road. The third group went on the border road that overlooks the Valley of Zeboim toward the desert.

Nehemiah 11:34
Hadid, Zeboim, Neballat,

Isaiah 15:5
My heart cries with sorrow for Moab. Its people run away to Zoar for safety; they run to Eglath Shelishiyah. People are going up the mountain road to Luhith, crying as they go. People are going on the road to Horonaim, crying over their destruction.

Gill's Notes on the Bible

And said unto his servants,.... Those of his household, his courtiers, with whom he more familiarly conversed; to these he expressed his fears, that it might be true what was suggested by the people, and he was ready to believe it himself;

this is John the Baptist: some copies add, "whom I have beheaded", as in Mark 6:16 the guilt of which action rose in his mind, lay heavy on him, and filled him with horror and a thousand fears:

he is risen from the dead; which if he was a Sadducee, as he is thought to be, by comparing Matthew 16:6 with Mark 8:15 was directly contrary to his former sentiments, and was extorted from him by his guilty conscience; who now fears, what before he did not believe; and what he fears, he affirms; concluding that John was raised from the dead, to give proof of his innocence, and to revenge his death on him:

and therefore mighty works do show themselves in him, or "are wrought by him"; for though he wrought no miracles in his lifetime, yet, according to a vulgar notion, that after death men are endued with a greater power, Herod thought this to be the case; or that he was possessed of greater power, on purpose to punish him for the murder of him; and that these miracles which were wrought by him, were convincing proofs of the truth of his resurrection, and of what he was able to do to him, and what he might righteously expect from him.

Barnes' Notes on the Bible

This is John the Baptist - Herod feared John. His conscience smote him for his crimes. He remembered that he had wickedly put him to death. He knew him to be a distinguished prophet; and he concluded that no other one was capable of working such miracles but he who had been so eminent a servant of God in his life, and who, he supposed, had again risen from the dead and entered the dominions of his murderer. The alarm in his court, it seems, was general. Herod’s conscience told him that this was John. Others thought that it might be the expected Elijah or one of the old prophets, Mark 6:15.

Clarke's Notes on the Bible

Verse Matthew 14:2. This is John the Baptist — ον εγω απεκεφαλισα, Whom I beheaded. These words are added here by the Codex Bezae and several others, by the Saxon, and five copies of the Itala. - See the power of conscience! He is miserable because he is guilty; being continually under the dominion of self-accusation, reproach, and remorse. No need for the Baptist now: conscience performs the office of ten thousand accusers! But, to complete the misery, a guilty conscience offers no relief from God - points out no salvation from sin.

He is risen from the dead — From this we may observe:

1. That the resurrection of the dead was a common opinion among the Jews; and

2. That the materiality of the soul made no part of Herod's creed.

Bad and profligate as he was, it was not deemed by him a thing impossible with God to raise the dead; and the spirit of the murdered Baptist had a permanent resurrection in his guilty conscience.