马太福音 15:15

Chinese NCV (Simplified)

彼得說：“請你給我們解釋這個比喻吧。”

Parallel Translations

Chinese Union (Simplified)
彼 得 对 耶 稣 说 ： 请 将 这 比 喻 讲 给 我 们 听 。

Contextual Overview

¹⁰ After Jesus called the crowd to him, he said, "Listen and understand what I am saying. ¹¹ It is not what people put into their mouths that makes them unclean. It is what comes out of their mouths that makes them unclean." ¹² Then his followers came to him and asked, "Do you know that the Pharisees are angry because of what you said?" ¹³ Jesus answered, "Every plant that my Father in heaven has not planted himself will be pulled up by the roots. ¹⁴ Stay away from the Pharisees; they are blind leaders. And if a blind person leads a blind person, both will fall into a ditch." ¹⁵ Peter said, "Explain the example to us." ¹⁶ Jesus said, "Do you still not understand? ¹⁷ Surely you know that all the food that enters the mouth goes into the stomach and then goes out of the body. ¹⁸ But what people say with their mouths comes from the way they think; these are the things that make people unclean. ¹⁹ Out of the mind come evil thoughts, murder, adultery, sexual sins, stealing, lying, and speaking evil of others.

Bible Verse Review
  from Treasury of Scripure Knowledge

Declare: Matthew 13:36, Mark 4:34, Mark 7:17, John 16:29

Reciprocal: Mark 4:13 - Know Mark 9:28 - asked Luke 8:9 - What Acts 8:34 - of whom

Cross-References

Genesis 15:1
After these things happened, the Lord spoke his word to Abram in a vision: "Abram, don't be afraid. I will defend you, and I will give you a great reward."

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."

Genesis 15:7
God said to Abram, "I am the Lord who led you out of Ur of Babylonia so that I could give you this land to own."

Genesis 15:9
The Lord said to Abram, "Bring me a three-year-old cow, a three-year-old goat, a three-year-old male sheep, a dove, and a young pigeon."

Genesis 15:13
Then the Lord said to Abram, "You can be sure that your descendants will be strangers and travel in a land they don't own. The people there will make them slaves and be cruel to them for four hundred years.

Genesis 15:16
After your great-great-grandchildren are born, your people will come to this land again. It will take that long, because I am not yet going to punish the Amorites for their evil behavior."

Genesis 15:19
This is the land of the Kenites, Kenizzites, Kadmonites,

Genesis 23:4
"I am only a stranger and a foreigner here. Sell me some of your land so that I can bury my dead wife."

Genesis 23:19
After this, Abraham buried his wife Sarah in the cave in the field of Machpelah, near Mamre. (Mamre was later called Hebron in the land of Canaan.)

Genesis 35:29
So Isaac breathed his last breath and died when he was very old, and his sons Esau and Jacob buried him.

Gill's Notes on the Bible

Then answered Peter,.... Mark says, "his disciples asked him concerning the parable"; which might be by the mouth of Peter; who, probably, being the eldest man, and very forward to speak, was generally their spokesman: and who, at this time, might be requested, by the rest, to ask the meaning of the parable, which had given offence to the Pharisees, and was not clearly understood by them; which he accordingly did:

and said unto him, declare unto us this parable; that not what goes into the mouth, but what comes out of it, defiles the man; which, though expressed in very plain words, and easy to be understood, yet did not appear clear to their understandings; and seemed to be contrary, not only to the traditions of the elders, but to the laws of God, respecting the difference of clean and unclean meats; and therefore call it a "parable", and desire an explanation of it.

Barnes' Notes on the Bible

See also Mark 7:17-23.

Then answered Peter, and said unto him, Declare unto us this parable - See the notes at Matthew 13:3. The word “parable” sometimes means a dark or obscure saying, Psalms 78:2. Peter meant, “Explain to us more fully this obscure and novel doctrine.” To us, now, it is plain; to the disciples, just coming out of Judaism, the doctrine of Jesus was obscure. Mark says that the disciples asked him. There is no contradiction. The question was put by Peter in the name of the disciples; or several of them put the question, though Matthew has mentioned only one. An omission is not a contradiction.

Matthew 15:16

Are ye also yet without understanding? - Jesus appeals, in explaining this, to their common sense; and he wonders that they had not yet learned to judge the foolish traditions of the Jews by the decisions of common sense and by his own instructions.

Matthew 15:17

Do ye not understand ... - The meaning of this may be thus expressed: The food which is eaten does not affect the mind, and therefore cannot pollute it.

The doctrine of the Pharisees, that neglect of washing and of similar observances defiles a man, cannot be true. Those things pertain to the body as much as food does, and they cannot affect the soul. That must be purified by something else than external washing, and it is polluted by other things than a neglect of mere outward ceremonies. The seat of corruption is within - it is the heart itself; and if people would be made pure, this must be cleansed. If that is corrupt, the whole man is corrupt.

Matthew 15:18-20

Christ proceeds to state what does defile the man, or render him a sinner:

1. “Evil thoughts” These are the first things - these are the fountains of all others. Thought precedes action. Thought, or purpose, or motive, gives its character to conduct. All evil thoughts are here intended. Though we labor to suppress them, yet they defile us. They leave pollution behind them.

2. “Murders.” Taking the life of others with malice. The malice has its seat in the heart, and the murder therefore proceeds from the heart, 1 John 3:15.

3. “Adulteries, fornication.” See Matthew 5:28.

4. “Thefts.” Theft is the taking and carrying away the goods of others without their knowledge or consent. Thefts are caused by coveting the property of others. They proceed, therefore, from the heart, and violate at the same time two commandments - the tenth commandment in thought and the eighth commandment in act.

5. “False witness.” Giving wrong testimony. Concealing the truth, or stating what we know to be false - a violation of the ninth commandment. It proceeds from a desire to injure others, to take away their character or property, or to do them injustice. It proceeds thus from the heart.

6. “Blasphemies.” See the notes at Matthew 9:3. Blasphemy proceeds from opposition to God, hatred of his character Romans 8:7, and from a desire that there should be no God. It proceeds from the heart. See Psalms 14:1. Mark adds several things to those enumerated by Matthew:

(a) “Covetousness.” The unlawful desire of what others possess, this always proceeds from the heart.

(b) “Wickedness.” The original here means malice, or a desire of injuring others, Romans 1:29.

(c) “Deceit,” i. e., fraud, concealment, cheating in trade. This proceeds from a desire to benefit ourselves by doing injustice to others, and this proceeds from the heart.

(d) Lasciviousness. Lust, obscenity, unbridled passion - a strong, evil desire of the heart.

(e) “An evil eye.” That is, an eye that is sour, malignant, proud; or an eye of lust and passion. See Matthew 5:28; Matthew 20:15; 2 Peter 2:14, “Having eyes full of adultery, that cannot cease from sin.”

(f) “Pride.” An improper estimate of our own importance; thinking that we are of much more consequence than we really are. This is always the work of an evil heart.

(g) “Foolishness.” Not a lack of intellect - man is not to blame for that - but a moral folly, consisting in choosing evil ends and the bad means of gaining them; or, in other words, sin and wickedness. All sin is folly. It is foolish for a man to disobey God, and foolish for anyone to go to hell.

Matthew 15:20

These are the things which defile a man - These are the true sources of pollution in man.

These are what corrupt and degrade. It is not the neglect of washing the body which defiles; it is the deep, inward corruption of the heart. And what a fountain of pollution is the human soul! What an array of crimes to proceed from the heart of man! What a proof of guilt! What strictness is there in the law of God! How universal is depravity!

Clarke's Notes on the Bible

Verse Matthew 15:15. Declare unto us this parable. — Is it not strange to hear the disciples asking for the explanation of such a parable as this! The true knowledge of the spirit of the Gospel is a thing more uncommon than we imagine, among the generality of Christians, and even of the learned.