马太福音 15:21

Chinese NCV (Simplified)

迦南婦人的信心（可7:24~30）耶穌離開那裡，來到推羅、西頓境內。

Parallel Translations

Chinese Union (Simplified)
耶 稣 离 开 那 里 ， 退 到 推 罗 、 西 顿 的 境 内 去 。

Contextual Overview

²¹ Jesus left that place and went to the area of Tyre and Sidon. ²² A Canaanite woman from that area came to Jesus and cried out, "Lord, Son of David, have mercy on me! My daughter has a demon, and she is suffering very much." ²³ But Jesus did not answer the woman. So his followers came to Jesus and begged him, "Tell the woman to go away. She is following us and shouting." ²⁴ Jesus answered, "God sent me only to the lost sheep, the people of Israel." ²⁵ Then the woman came to Jesus again and bowed before him and said, "Lord, help me!" ²⁶ Jesus answered, "It is not right to take the children's bread and give it to the dogs." ²⁷ The woman said, "Yes, Lord, but even the dogs eat the crumbs that fall from their masters' table." ²⁸ Then Jesus answered, "Woman, you have great faith! I will do what you asked." And at that moment the woman's daughter was healed.

Bible Verse Review
  from Treasury of Scripure Knowledge

and departed: Mark 7:24

Tyre: Matthew 10:5, Matthew 10:6, Matthew 11:21-23, Genesis 49:13, Joshua 11:8, Joshua 13:6, Joshua 19:28, Joshua 19:29, Judges 1:31

Reciprocal: Genesis 42:14 - General 1 Kings 17:9 - which belongeth Matthew 16:13 - came Luke 6:17 - the sea John 4:43 - two Acts 10:38 - who

Cross-References

Genesis 15:15
And you, Abram, will die in peace and will be buried at an old age.

Genesis 15:19
This is the land of the Kenites, Kenizzites, Kadmonites,

Exodus 33:2
I will send an angel to lead you, and I will force these people out of the land: the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

Exodus 34:11
Obey the things I command you today, and I will force out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites ahead of you.

Deuteronomy 7:1
The Lord your God will bring you into the land that you are entering and that you will have as your own. As you go in, he will force out these nations: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—seven nations that are stronger than you.

Matthew 8:28
When Jesus arrived at the other side of the lake in the area of the Gadarene people, two men who had demons in them met him. These men lived in the burial caves and were so dangerous that people could not use the road by those caves.

Gill's Notes on the Bible

Then Jesus went thence,.... From the land of Gennesaret, after he had silenced the Pharisees, as to the charge brought by them against his disciples; and when he had reproved them for their hypocrisy and wickedness, in making void the commands of God by their traditions; and had explained some difficult and parabolical sayings he had made use of to his disciples, he then left that country, and departed very privately: either to shun the multitude, for the sake of retirement; or to avoid any snares the Scribes and Pharisees might be laying for him, who must be greatly galled with his free discourse, and strong arguments:

and departed into the coasts of Tyre and Sidon; two principal cities of Phoenicia: not that he went into these places themselves, but into some places that bordered upon them; for as he ordered his disciples not to go in the way of the Gentiles, so neither did he himself.

Barnes' Notes on the Bible

This narrative is also found in Mark 7:24-30.

The coasts of Tyre and Sidon - These cities were on the seacoast or shore of the Mediterranean. See the notes at Matthew 11:21. Jesus went there for the purpose of concealment Mark 7:24, perhaps still to avoid Herod.

Matthew 15:22

A woman of Canaan - This woman is called, also, a Greek, a Syro-Phoenician by birth, Mark 7:26

In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.

Coasts - Regions or countries.

Thou son of David - Descendant of David. See the notes at Matthew 1:1. The phrase here means the Messiah.

Is grievously vexed with a devil - See the notes at Matthew 4:24. The woman showed great earnestness. She cried unto him, and fell at his feet, Mark 7:25.

Matthew 15:23

But he answered her not a word - This was done to test her faith, and that there might be exhibited to the apostles an example of the effect of persevering supplication.

The result shows that it was not unwillingness to aid her, or neglect of her. It was proper that the strength of her faith should be fully tried.

Matthew 15:24

But he answered and said, I am not sent ... - This answer was made to the woman, not to the disciples.

The “lost sheep of the house of Israel” were the Jews. He came first to them. He came as their expected Messiah. He came to preach the gospel himself to the Jews only. Afterward it was preached to the Gentiles, but the ministry of Jesus was confined almost entirely to the Jews.

Matthew 15:25

She came and worshipped - That is, bowed down to him or did him reverence.

See the notes at Matthew 8:2.

Lord, help me! - A proper cry for a poor sinner, who needs the help of the Lord Jesus.

Matthew 15:26

But he answered and said, It is not meet ... - That is, it is not appropriate or proper.

Children’s bread - The Jews considered themselves as the special children of God.

To all other nations they were accustomed to apply terms of contempt, of which dogs was the most common. The Muslims still apply the term “dogs” to Christians, and Christians and Jews to each other. The term is designed as an expression of the highest contempt. The Saviour means to say that he was sent to the Jews. The woman was a Gentile. He meant merely using a term in common use, and designed to test her faith in the strongest manner - that it did not comport with the design of his personal ministry to apply benefits intended for the Jews to others. Evidently he cannot be understood as intending to justify or sanction the use of such terms, or calling names. He meant to try her faith. As if he had said, “You are a Gentile; I am a Jew. The Jews call themselves children of God. You they vilify and abuse, calling you a dog. Are you willing to receive of a Jew, then, a favor? Are you willing to submit to these appellations to receive a favor of one of that nation, and to acknowledge your dependence on a people that so despise you?” It was, therefore, a trial of her faith, and was not a lending of his sanction to the propriety of the abusive term. He regarded her with a different feeling.

Matthew 15:27

And she said, Truth, Lord ... - What you say is true.

Let it be that the best food should be given to the children - let the Jews have the chief benefit of thy ministry; but the dogs beneath the table eat the crumbs. So let me be regarded as a dog, a pagan, as unworthy of everything. Yet grant one exertion of that almighty power displayed so signally among the Jews, and heal the despised daughter of a despised heathen mother.”

Matthew 15:28

Great is thy faith - That is, thy trust, confidence.

The word here seems to include, also, the humility and perseverance manifested in pressing her suit. The daughter was healed then. Going home, she found her well and composed, Mark 7:30.

Clarke's Notes on the Bible

Verse Matthew 15:21. Departed into the coasts of Tyre and Sidon. — εις τα μερη, towards the coasts or confines. It is not clear that our Lord ever left the land of the Hebrews; he was, as the apostle observes, Romans 15:8, the minister of the circumcision according to the truth of God. Tyre and Sidon are usually joined together, principally because they are but a few miles distant from each other.