马太福音 16:10

Chinese NCV (Simplified)

還是忘記了那七個餅分給四千人，又裝滿了多少個大籃子呢？

Parallel Translations

Chinese Union (Simplified)
也 不 记 得 那 七 个 饼 分 给 四 千 人 、 又 收 拾 了 多 少 筐 子 的 零 碎 麽 ？

Contextual Overview

⁵ Jesus' followers went across the lake, but they had forgotten to bring bread. ⁶ Jesus said to them, "Be careful! Beware of the yeast of the Pharisees and the Sadducees." ⁷ His followers discussed the meaning of this, saying, "He said this because we forgot to bring bread." ⁸ Knowing what they were talking about, Jesus asked them, "Why are you talking about not having bread? Your faith is small. ⁹ Do you still not understand? Remember the five loaves of bread that fed the five thousand? And remember that you filled many baskets with the leftovers? ¹⁰ Or the seven loaves of bread that fed the four thousand and the many baskets you filled then also? ¹¹ I was not talking to you about bread. Why don't you understand that? I am telling you to beware of the yeast of the Pharisees and the Sadducees." ¹² Then the followers understood that Jesus was not telling them to beware of the yeast used in bread but to beware of the teaching of the Pharisees and the Sadducees.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 15:34, Matthew 15:38, Mark 8:5-9, Mark 8:17-21

Reciprocal: Matthew 15:37 - seven Mark 8:8 - and were Luke 9:17 - and there Hebrews 12:5 - ye have forgotten

Cross-References

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.

Genesis 16:2
Sarai said to Abram, "Look, the Lord has not allowed me to have children, so have sexual relations with my slave girl. If she has a child, maybe I can have my own family through her." Abram did what Sarai said.

Genesis 16:3
It was after he had lived ten years in Canaan that Sarai gave Hagar to her husband Abram. (Hagar was her slave girl from Egypt.)

Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."

Genesis 16:6
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.

Genesis 16:7
The angel of the Lord found Hagar beside a spring of water in the desert, by the road to Shur.

Genesis 16:8
The angel said, "Hagar, Sarai's slave girl, where have you come from? Where are you going?" Hagar answered, "I am running away from my mistress Sarai."

Genesis 16:9
The angel of the Lord said to her, "Go home to your mistress and obey her."

Genesis 16:11
The angel added, "You are now pregnant, and you will have a son. You will name him Ishmael, because the Lord has heard your cries.

Genesis 16:12
Ishmael will be like a wild donkey. He will be against everyone, and everyone will be against him. He will attack all his brothers."

Gill's Notes on the Bible

Neither the seven loaves of the four thousand,.... Have you forgot the other miracle done but a very little while ago, when I fed four thousand men, beside women and children, with seven loaves and a few small fishes;

and how many baskets ye took up? no less than seven large baskets; and am I not able to provide for you? distress not yourselves about this matter; give not way to unbelief, which must argue great stupidity and insensibility.

Barnes' Notes on the Bible

The account in these verses is also recorded in Mark 8:13-21.

Matthew 16:5

And when his disciples were come to the other side - That is, to the other side of the Sea of Galilee.

Mark says that he entered into a ship again, and departed to the other side. The conversation with the Pharisees and Sadducees had been on the western side of the Sea of Galilee. See the notes at Matthew 15:39. They crossed from that side again to the east.

Had forgotten to take bread - That is, had forgotten to lay in a sufficient supply. They had, it seems, not more than one loaf, Mark 8:14.

Matthew 16:6-11

Take heed ... - That is, be cautious, be on your guard.

The leaven of the Pharisees and Sadducees - Leaven is used in making bread.

It passes secretly, silently, but certainly through the mass of dough. See the notes at Matthew 13:33. “None can see its progress.” So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines; they instilled them secretly into the mind, until they pervaded all the faculties like leaven.

They reasoned ... - The disciples did not understand him as referring to the doctrine of the Pharisees and Sadducees, because the word “leaven” was not often used among the Jews to denote doctrines, no other instance of this use of the word occurring in the Scriptures. Besides, the Jews had many particular rules about the leaven (yeast) which might be used in making bread. Many held that it was not lawful to eat bread made by the Gentiles; and the disciples, perhaps, supposed that he was cautioning them not to procure a supply from the Pharisees and Sadducees.

O ye of little faith! - Jesus, in reply, said that they should not be so anxious about the supply of their temporal wants. They should not have supposed, after the miracles that he had performed in feeding so many, that he would caution them to be anxious about procuring bread for their necessities. It was improper, then, for them to reason about a thing like that, but they should have supposed that he referred to something more important. The miracles had been full proof that he could supply all their wants without such anxiety.

Matthew 16:12

Then understood they ... - After this explanation they immediately saw that he referred to the doctrines of the Pharisees and Sadducees.

Erroneous doctrines are like leaven in the following respects:

1. They are at first slight and unimportant in appearance, just as leaven is small in quantity as compared with the mass that is to be leavened.
2. They are insinuated into the soul unawares and silently, and are difficult of detection.
3. They act gradually.
4. They act most certainly.
5. They will pervade all the soul, and bring all the faculties under their control.

Clarke's Notes on the Bible

Verse Matthew 16:10. Matthew 16:10- :