马太福音 24:36

Chinese NCV (Simplified)

警醒準備（可13:32~37；路17:26~30、34~36）“至於那日子和時間，沒有人知道，連天上的使者和子也不知道，只有父知道。

Parallel Translations

Chinese Union (Simplified)
那 日 子 ， 那 时 辰 ， 没 有 人 知 道 ， 连 天 上 的 使 者 也 不 知 道 ， 子 也 不 知 道 ， 惟 独 父 知 道 。

Contextual Overview

³² "Learn a lesson from the fig tree: When its branches become green and soft and new leaves appear, you know summer is near. ³³ In the same way, when you see all these things happening, you will know that the time is near, ready to come. ³⁴ I tell you the truth, all these things will happen while the people of this time are still living. ³⁵ Earth and sky will be destroyed, but the words I have said will never be destroyed. ³⁶ "No one knows when that day or time will be, not the angels in heaven, not even the Son. Only the Father knows. ³⁷ When the Son of Man comes, it will be like what happened during Noah's time. ³⁸ In those days before the flood, people were eating and drinking, marrying and giving their children to be married, until the day Noah entered the boat. ³⁹ They knew nothing about what was happening until the flood came and destroyed them. It will be the same when the Son of Man comes. ⁴⁰ Two men will be in the field. One will be taken, and the other will be left. ⁴¹ Two women will be grinding grain with a mill. One will be taken, and the other will be left.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 24:42, Matthew 24:44, Matthew 25:13, Zechariah 14:7, Mark 13:32, Acts 1:7, 1 Thessalonians 5:2, 2 Peter 3:10, Revelation 3:3, Revelation 16:15

Reciprocal: Matthew 7:22 - to me 1 Thessalonians 5:1 - the times 2 Thessalonians 1:10 - in that 2 Timothy 1:12 - against 2 Timothy 4:8 - at that

Cross-References

Genesis 21:10
So Sarah said to Abraham, "Throw out this slave woman and her son. Her son should not inherit anything; my son Isaac should receive it all."

Genesis 24:1
Abraham was now very old, and the Lord had blessed him in every way.

Genesis 24:7
The Lord , the God of heaven, brought me from the home of my father and the land of my relatives. And he promised me, ‘I will give this land to your descendants.' The Lord will send his angel before you to help you get a wife for my son there.

Genesis 24:10
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.

Genesis 24:14
I will say to one of them, ‘Please put your jar down so I can drink.' Then let her say, ‘Drink, and I will also give water to your camels.' If that happens, I will know she is the right one for your servant Isaac and that you have shown kindness to my master."

Genesis 24:15
Before the servant had finished praying, Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah was carrying her water jar on her shoulder.

Genesis 24:19
After he finished drinking, Rebekah said, "I will also pour some water for your camels."

Genesis 24:29
She had a brother named Laban, who ran out to Abraham's servant, who was still at the spring.

Genesis 24:30
Laban had heard what she had said and had seen the ring and the bracelets on his sister's arms. So he ran out to the well, and there was the man standing by the camels at the spring.

Genesis 25:5
Abraham left everything he owned to Isaac.

Gill's Notes on the Bible

But of that day and hour knoweth no man,.... Which is to be understood, not of the second coming of Christ, the end of the world, and the last judgment; but of the coming of the son of man, to take vengeance on the Jews, and of their destruction; for the words manifestly regard the date of the several things going before, which only can be applied to that catastrophe, and dreadful desolation: now, though the destruction itself was spoken of by Moses and the prophets, was foretold by Christ, and the believing Jews had some discerning of its near approach; see Hebrews 10:25 yet the exact and precise time was not known: it might have been: calculated to a year by Daniel's weeks, but not to the day and hour; and therefore our Lord does not say of the year, but of the day and hour no man knows; though the one week, or seven years, being separated from the rest, throws that account into some perplexity; and which perhaps is on purpose done, to conceal the precise time of Jerusalem's destruction: nor need it be wondered at, notwithstanding all the hints given, that the fatal day should not be exactly known beforehand; when those who have lived since, and were eyewitnesses of it, are not agreed on what day of the month it was; for, as Dr. Lightfoot i observes, Josephus k says,

"that the temple perished the "tenth" day of "Lous", a day fatal to the temple, as having been on that day consumed in flames, by the king of Babylon.''

And yet Rabbi Jochanan ben Zaccai, who was also at the destruction of it, as well as Josephus, with all the Jewish writers, say it was on the "ninth of Ab"; for of this day they l say, five things happened upon it:

"On the "ninth of Ab" it was decreed concerning our fathers, that they should not enter into the land (of Canaan), the first and second temple were destroyed, Bither was taken, and the city ploughed up.''

Though the words of R. Jochanan, cited by the doctor, refer to the first, and not to the second temple, and should have been rendered thus:

"If I had been in the generation (which fixed the fast for the destruction of the first temple), I would not have fixed it but on the tenth (of Ab); for, adds he, the greatest part of the temple was burnt on that day; but the Rabbins rather regarded the beginning of the punishment m.''

And so the fasting of Rabbi, and R. Joshua ben Levi, on the "ninth" and "tenth" days, were on account of the first temple; for they were under the same difficulty about the one, as the other:

no, not the angels of heaven; who dwell there, always behold the face of God, stand in his presence ready to do his will, and are made acquainted with many of his designs, and are employed in the executing of them, and yet know not the time of God's vengeance on the Jews; to this agrees the sense that is given of the day of vengeance in Isaiah 63:4 it is asked n,

"what is the meaning of these words, "the day of vengeance is in my heart?" Says R. Jochanan, to my heart I have revealed it, to the members I have not revealed it: says R. Simeon ben Lakish, to my heart I have revealed it,

למלאכי השרת לא גליתי, "to the ministering angels I have not revealed it".''

The Ethiopic version adds here, "nor the son", and so the Cambridge copy of Beza's; which seems to be transcribed from Mark 13:32 where that phrase stands; and must be understood of Christ as the son of man, and not as the Son of God; for as such, he lay in the bosom of the Father, and knew all his purposes and designs; for these were purposed in him: he knew from the beginning who would betray him, and who would believe in him; he knew what would befall the rejecters of him, and when that would come to pass; as he must know also the day of the last judgment, since it is appointed by God, and he is ordained to execute it: but the sense is, that as he, as man and mediator, came not to destroy, but to save; so it was not any part of his work, as such, to know, nor had he it in commission to make known the time of Jerusalem's ruin:

but my Father only; to the exclusion of all creatures, angels and men; but not to the exclusion of Christ as God, who, as such, is omniscient; nor of the Holy Spirit, who is acquainted with the deep things of God, the secrets of his heart, and this among others.

i In Mark xiii. 32. k De Bello Jud. l. 6. c. 26. l Misu. Taanith, c. 4. sect. 7. T. Hieros. Taanioth, fol. 68. 3. & Maimon. Hilch. Taanioth, c. 5. sect. 2. m T. Bab, Taanith, fol. 29. 1. n T. Bab. Sanhedrin, fol. 99. 1.

Barnes' Notes on the Bible

But of that day and hour - Of the precise time of the fulfillment. The “general signs” of its approach have been given, as the budding of the fig-tree is a certain indication that summer is near; but “the precise time” is not indicated by these things. One part of their inquiry was Matthew 24:3 when those things should be. He now replies to them by saying that the precise time would not be foretold. Compare the notes at Acts 1:7.

Knoweth no man, no, not the angels - See the notes at Mark 13:32.

Clarke's Notes on the Bible

Verse 36. But of that day and hour — ωρα, here, is translated season by many eminent critics, and is used in this sense by both sacred and profane authors. As the day was not known, in which Jerusalem should be invested by the Romans, therefore our Lord advised his disciples to pray that it might not be on a Sabbath; and as the season was not known, therefore they were to pray that it might not be in the winter; Matthew 24:20. Mark 13:32; Mark 13:32.