马太福音 27:41

Chinese NCV (Simplified)

祭司長、經學家和長老也同樣譏笑他，說：

Parallel Translations

Chinese Union (Simplified)
祭 司 长 和 文 士 并 长 老 也 是 这 样 戏 弄 他 ， 说 ：

Contextual Overview

³³ They all came to the place called Golgotha, which means the Place of the Skull. ³⁴ The soldiers gave Jesus wine mixed with gall to drink. He tasted the wine but refused to drink it. ³⁵ When the soldiers had crucified him, they threw lots to decide who would get his clothes. ³⁶ The soldiers sat there and continued watching him. ³⁷ They put a sign above Jesus' head with a charge against him. It said: this is jesus, the king of the jews . ³⁸ Two robbers were crucified beside Jesus, one on the right and the other on the left. ³⁹ People walked by and insulted Jesus and shook their heads, ⁴⁰ saying, "You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!" ⁴¹ The leading priests, the teachers of the law, and the Jewish elders were also making fun of Jesus. ⁴² They said, "He saved others, but he can't save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 13:9, Psalms 22:12, Psalms 22:13, Psalms 35:26, Isaiah 28:22, Isaiah 49:7, Zechariah 11:8, Mark 15:31, Mark 15:32, Luke 18:32, Luke 22:52, Luke 23:35

Reciprocal: 2 Kings 1:9 - Thou man Psalms 41:8 - and Psalms 69:12 - They Isaiah 43:27 - and thy Jeremiah 19:1 - the ancients of the people Acts 4:1 - the priests

Cross-References

Genesis 27:2
Isaac said, "I am old and don't know when I might die.

Genesis 27:3
So take your bow and arrows and go hunting in the field for an animal for me to eat.

Genesis 27:4
When you prepare the tasty food that I love, bring it to me, and I will eat. Then I will bless you before I die."

Genesis 27:5
So Esau went out in the field to hunt. Rebekah was listening as Isaac said this to his son Esau.

Genesis 27:8
So obey me, my son, and do what I tell you.

Genesis 27:10
Then you will take the food to your father, and he will bless you before he dies."

Genesis 27:11
But Jacob said to his mother Rebekah, "My brother Esau is a hairy man, and I am smooth!

Genesis 27:12
If my father touches me, he will know I am not Esau. Then he will not bless me but will place a curse on me because I tried to trick him."

Genesis 27:13
So Rebekah said to him, "If your father puts a curse on you, I will accept the blame. Just do what I said. Go get the goats for me."

Genesis 27:14
So Jacob went out and got two goats and brought them to his mother, and she cooked them in the special way Isaac enjoyed.

Gill's Notes on the Bible

Likewise also the chief priests,.... Who as they attended at his apprehension, and in their own council condemned him to death unanimously, and were very busy at his arraignment, examination, and trial before Pilate, and persuaded the people to be urgent for his crucifixion; they follow him to the cross to exult over him, and insult him, and to see that the execution was strictly performed: and forgetting their character, office, and education; and laying aside all humanity, decent, and good manners; instead of rebuking and restraining the populace from using him in an ill and unkind manner, they themselves stood

mocking him, with the Scribes and elders; who composed the whole sanhedrim of the nation. The Syriac, Arabic, and Persic versions, and several copies, read, "and the Pharisees": of which, no doubt, there were great numbers present, who had been indefatigable and implacable enemies of Christ every where, and to whom it must be a pleasing sight to see him hanging on the cross: these scoffed at him, gibed, and reproached him; and

said, as follows;

Clarke's Notes on the Bible

Verse 41. Chief priests - scribes and elders — To these, several ancient MSS. and versions add, και Φαρισαιων, and Pharisees. But though the authority for this reading is respectable, yet it does not appear that the Pharisees joined in with the others in the condemnation of our Lord. Probably his discourses and parables, related in some of the preceding chapters, which were spoken directly to them, had so far convinced them that they would at least have no hand in putting him to death. All the infamy of this seems to fall upon the PRIESTS, scribes, and elders.