马太福音 27:44

Chinese NCV (Simplified)

和他一同釘十字架的強盜也都這樣侮辱他。

Parallel Translations

Chinese Union (Simplified)
那 和 他 同 钉 的 强 盗 也 是 这 样 的 讥 诮 他 。

Contextual Overview

³³ They all came to the place called Golgotha, which means the Place of the Skull. ³⁴ The soldiers gave Jesus wine mixed with gall to drink. He tasted the wine but refused to drink it. ³⁵ When the soldiers had crucified him, they threw lots to decide who would get his clothes. ³⁶ The soldiers sat there and continued watching him. ³⁷ They put a sign above Jesus' head with a charge against him. It said: this is jesus, the king of the jews . ³⁸ Two robbers were crucified beside Jesus, one on the right and the other on the left. ³⁹ People walked by and insulted Jesus and shook their heads, ⁴⁰ saying, "You said you could destroy the Temple and build it again in three days. So save yourself! Come down from that cross if you are really the Son of God!" ⁴¹ The leading priests, the teachers of the law, and the Jewish elders were also making fun of Jesus. ⁴² They said, "He saved others, but he can't save himself! He says he is the king of Israel! If he is the king, let him come down now from the cross. Then we will believe in him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:38, Job 30:7-9, Psalms 35:15, Mark 15:32, Luke 23:39, Luke 23:40

Reciprocal: Isaiah 28:22 - be ye John 19:18 - General

Cross-References

Genesis 31:38
I have worked for you now for twenty years. During all that time none of the lambs and kids died during birth, and I have not eaten any of the male sheep from your flocks.

Genesis 31:41
I worked like a slave for you for twenty years—the first fourteen to get your two daughters and the last six to earn your flocks. During that time you changed my pay ten times.

Gill's Notes on the Bible

The thieves also,.... One or other of them, not both; an Hebrew way of speaking, as Drusius b observed: so it is said of Jonah, Jonah 1:5, that he was "gone down into the sides of the ship"; not into both sides, but into one or other of them: so here the thieves, one or other of them, not naming which, railed at Jesus, for it was but one of them; see Luke 23:39, unless it can be thought, as it is by some, that they both at first reviled him; but one being quickly convinced of his evil, ceased, and rebuked his fellow sufferer, confessed his, sin, bore a testimony to the innocence of Christ, and desired to be remembered by him in his kingdom. This was an aggravation of the sufferings of Christ, that he should be vilified by those,

which were crucified with him; who ought to have been, considering the condemnation they were in, and the future state they were just entering into, lamenting and confessing the sins they had been guilty of, instead of adding sin to sin, and so aggravating their condemnation. These, at least one of them,

cast the same into his teeth; as the populace, the chief priests, Scribes, elders, and Pharisees had done; twitted him with his pretensions of being the Son of God, the Messiah, and king of Israel; and urged, that if he was, why did not he save himself, and them also?

b Quaest. Heb. l. 1. qu. 5.

Barnes' Notes on the Bible

The thieves also - The robbers, or highwaymen. Luke says Luke 23:39 that one of them did it, and that the other reproved him and was penitent. The account in Luke may, however, easily be reconciled with that in Matthew by supposing that “at first both” of them reviled the Saviour, and that it is of this fact that Matthew speaks. Afterward one of them relented and became penitent perhaps from witnessing the patient sufferings of Christ. It is of this one particularly that Luke speaks. Or it may be that what is true of one of the criminals is by Matthew attributed to both. The evangelists, when for the sake of brevity they avoid particularizing, often attribute to many what is said or done by single persons, meaning no more than that it was done by some one or more of them, without specifying the one. Compare Mark 7:17 with Matthew 15:15; Mark 5:31 with Luke 8:45; Luke 9:13 with John 6:8-9.

Cast the same in his teeth - This is a most unhappy translation. It means in the original simply, they upbraided him or reproached him in the same manner.

Clarke's Notes on the Bible

Verse 44. The thieves also - cast the same in his teeth. — That is, one of the robbers; for one, we find, was a penitent, Luke 23:39-40. See this form of expression accounted for, on Matthew 26:8.