马太福音 4:10

Chinese NCV (Simplified)

但耶穌說：“撒但，走開！經上記著：‘當拜主你的　神，單要事奉他。’”

Parallel Translations

Chinese Union (Simplified)
耶 稣 说 ： 撒 但 （ 撒 但 就 是 抵 挡 的 意 思 ， 乃 魔 鬼 的 别 名 ） ， 退 去 罢 ！ 因 为 经 上 记 着 说 ： 当 拜 主 你 的 神 ， 单 要 事 奉 他 。

Contextual Overview

¹ Then the Spirit led Jesus into the desert to be tempted by the devil. ² Jesus fasted for forty days and nights. After this, he was very hungry. ³ The devil came to Jesus to tempt him, saying, "If you are the Son of God, tell these rocks to become bread." ⁴ Jesus answered, "It is written in the Scriptures, ‘A person lives not on bread alone, but by everything God says.'" ⁵ Then the devil led Jesus to the holy city of Jerusalem and put him on a high place of the Temple. ⁶ The devil said, "If you are the Son of God, jump down, because it is written in the Scriptures: ‘He has put his angels in charge of you. They will catch you in their hands so that you will not hit your foot on a rock.'" Psalm 91:11–12 ⁷ Jesus answered him, "It also says in the Scriptures, ‘Do not test the Lord your God.'" ⁸ Then the devil led Jesus to the top of a very high mountain and showed him all the kingdoms of the world and all their splendor. ⁹ The devil said, "If you will bow down and worship me, I will give you all these things." ¹⁰ Jesus said to the devil, "Go away from me, Satan! It is written in the Scriptures, ‘You must worship the Lord your God and serve only him.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

Get: Matthew 16:23, James 4:7, 1 Peter 5:9

Satan: 1 Chronicles 21:1, Job 1:6, Job 1:12, Job 2:1, Psalms 109:6, Zechariah 3:1, Zechariah 3:2

Thou shalt: Deuteronomy 6:13, Deuteronomy 6:14, Deuteronomy 10:20, Joshua 24:14, 1 Samuel 7:3, Luke 4:8

Reciprocal: Exodus 20:3 - General Exodus 23:25 - And ye Exodus 34:14 - worship Deuteronomy 5:7 - General Joshua 22:5 - serve Joshua 22:34 - Ed 1 Kings 13:16 - General 2 Chronicles 30:8 - serve Psalms 17:4 - word Daniel 3:28 - serve Matthew 2:11 - worshipped Matthew 4:4 - It is Matthew 4:7 - It Matthew 6:24 - serve Matthew 15:4 - God Matthew 22:21 - and Mark 8:33 - Get Luke 16:13 - servant Acts 10:26 - Stand Ephesians 6:17 - which Revelation 4:10 - worship Revelation 7:11 - and worshipped Revelation 12:9 - and Satan Revelation 19:10 - worship

Cross-References

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 4:9
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"

Genesis 4:10
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.

Genesis 9:5
I will demand blood for life. I will demand the life of any animal that kills a person, and I will demand the life of anyone who takes another person's life.

Genesis 18:20
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.

Exodus 3:7
The Lord said, "I have seen the troubles my people have suffered in Egypt, and I have heard their cries when the Egyptian slave masters hurt them. I am concerned about their pain,

Numbers 35:33
"‘Don't let murder spoil your land. The only way to remove the sin of killing an innocent person is for the murderer to be put to death.

Joshua 7:19
Then Joshua said to Achan, "My son, tell the truth. Confess to the Lord , the God of Israel. Tell me what you did, and don't try to hide anything from me."

2 Kings 9:26
‘Yesterday I saw the blood of Naboth and his sons, says the Lord , so I will punish Ahab in his field, says the Lord .' Take Joram's body and throw it into the field, as the Lord has said."

Job 16:18
"Earth, please do not cover up my blood. Don't let my cry ever stop being heard!

Gill's Notes on the Bible

Then saith Jesus to him, get thee hence, Satan..... In Luke 4:8 it is "get thee behind me": and so some copies read here, and is expressive of indignation and abhorrence; see Matthew 16:23 rebuking his impudence, and detesting his impiety: he had borne his insults and temptations with great patience; he had answered him with mildness and gentleness; but now his behaviour to him was intolerable, which obliged him to show his resentment, exert his power and authority, and rid himself at once of so vile a creature; giving this reason for it;

for it is written, thou shalt worship the Lord thy God, and him only shalt thou serve. The place referred to is in Deuteronomy 6:13

thou shalt fear the Lord thy God, and serve him: to fear the Lord, and to worship him, is the same thing. Worship includes both an internal and external reverence of God: the word "only" is not in the original text, but is added by our Lord; and that very justly; partly to express the emphasis which is on the word "him"; and in perfect agreement with the context, which requires it; since it follows,

ye shall not go after other Gods. Moreover, not to take notice of the Septuagint version, in which the word "only" is also added, Josephus q, the Jewish historian, referring to this law, says, because God is one, και δει τουτον σεβεσθαι μονον, "therefore he only is to be worshipped". And Aben Ezra r, a Jewish writer, explaining the last clause in the verse,

and thou shalt swear by his name, uses the word "only"; and which indeed, of right, belongs to every clause in it. The meaning of our Lord in citing it is; that since the Lord God is the alone object of worship, it was horrid blasphemy in Satan to desire it might be given to him, and which could not be done without the greatest impiety.

q Antiq. Jud. l. 3. c. 5. sect. 5. r In Deut. vi. 13.

Barnes' Notes on the Bible

Get thee hence - These temptations, and this one especially, the Saviour met with a decided rebuke. This was a bolder attack than any which had been made before. The other temptations had been founded on an appeal to his necessities, and an offer of the protection of God in great danger; in both cases plausible, and in neither a direct violation of the law of God. Here was a higher attempt, a more decided and deadly thrust at the piety of the Saviour. It was a proposition that the Son of God should worship the devil, instead of honoring and adoring Him who made heaven and earth; that he should bow down before the Prince of wickedness and give him homage.

It is written - In Deuteronomy 6:13. Satan asked him to worship him. This was expressly forbidden, and Jesus therefore drove him from his presence.

Clarke's Notes on the Bible

Verse Matthew 4:10. Get thee hence — Or, behind me, οπισω μου. This is added by a multitude of the best MSS., VERSIONS, and FATHERS. This temptation savouring of nothing but diabolical impudence, Jesus did not treat it as the others; but, with Divine authority, commanded the tempter to return to his own place.

In the course of this trial, it appears that our blessed Lord was tempted,

1st. To DISTRUST. Command these stones to become bread.

2dly. To PRESUMPTION. Cast thyself down.

3dly. To worldly AMBITION. All these will I give.

4thly. To IDOLATRY. Fall down and worship me, or do me homage. There is probably not a temptation of Satan, but is reducible to one or other of these four articles.

From the whole we may learn:

First. No man, howsoever holy, is exempted from temptation: for God manifested to the flesh was tempted by the devil.

Secondly. That the best way to foil the adversary, is by the sword of the Spirit, which is the word of God, Ephesians 6:17.

Thirdly. That to be tempted even to the greatest abominations (while a person resists) is not sin: for Christ was tempted to worship the DEVIL.

Fourthly. That there is no temptation which is from its own nature, or favouring circumstances, irresistible. God has promised to bruise even Satan under our feet.

As I wish to speak what I think most necessary on every subject, when I first meet it, and once for all, I would observe,

First, That the fear of being tempted may become a most dangerous snare.

Secondly, That when God permits a temptation or trial to come he will give grace to bear or overcome it.

Thirdly, That our spiritual interests shall be always advanced, in proportion to our trials and faithful resistance.

Fourthly, That a more than ordinary measure of Divine consolation shall be the consequence of every victory.