马太福音 4:8

Chinese NCV (Simplified)

最後，魔鬼帶耶穌上了一座極高的山，把世界各國和各國的榮華都指給他看。

Parallel Translations

Chinese Union (Simplified)
魔 鬼 又 带 他 上 了 一 座 最 高 的 山 ， 将 世 上 的 万 国 与 万 国 的 荣 华 都 指 给 他 看 ，

Contextual Overview

¹ Then the Spirit led Jesus into the desert to be tempted by the devil. ² Jesus fasted for forty days and nights. After this, he was very hungry. ³ The devil came to Jesus to tempt him, saying, "If you are the Son of God, tell these rocks to become bread." ⁴ Jesus answered, "It is written in the Scriptures, ‘A person lives not on bread alone, but by everything God says.'" ⁵ Then the devil led Jesus to the holy city of Jerusalem and put him on a high place of the Temple. ⁶ The devil said, "If you are the Son of God, jump down, because it is written in the Scriptures: ‘He has put his angels in charge of you. They will catch you in their hands so that you will not hit your foot on a rock.'" Psalm 91:11–12 ⁷ Jesus answered him, "It also says in the Scriptures, ‘Do not test the Lord your God.'" ⁸ Then the devil led Jesus to the top of a very high mountain and showed him all the kingdoms of the world and all their splendor. ⁹ The devil said, "If you will bow down and worship me, I will give you all these things." ¹⁰ Jesus said to the devil, "Go away from me, Satan! It is written in the Scriptures, ‘You must worship the Lord your God and serve only him.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

the devil: Matthew 4:5, Luke 4:5-7

and showeth: Matthew 16:26, Esther 1:4, Esther 5:11, Psalms 49:16, Psalms 49:17, Daniel 4:30, Hebrews 11:24-26, 1 Peter 1:24, 1 John 2:15, 1 John 2:16, Revelation 11:15

Reciprocal: Genesis 31:1 - glory Numbers 22:17 - I will promote Numbers 22:37 - General Daniel 2:31 - and the Mark 8:36 - what Romans 10:18 - unto the ends 2 Corinthians 4:4 - the god Revelation 12:9 - the Devil

Cross-References

Genesis 4:3
Later, Cain brought some food from the ground as a gift to God.

Genesis 4:6
The Lord asked Cain, "Why are you angry? Why do you look so unhappy?

Genesis 4:9
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"

Genesis 4:10
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.

Genesis 4:12
You will work the ground, but it will not grow good crops for you anymore, and you will wander around on the earth."

Genesis 4:15
The Lord said to Cain, "No! If anyone kills you, I will punish that person seven times more." Then the Lord put a mark on Cain warning anyone who met him not to kill him.

Genesis 4:24
If Cain's killer is punished seven times, then Lamech's killer will be punished seventy-seven times."

Genesis 4:26
Seth also had a son, and they named him Enosh. At that time people began to pray to the Lord .

2 Samuel 3:27
When Abner arrived at Hebron, Joab took him aside into the gateway. He acted as though he wanted to talk with Abner in private, but Joab stabbed him in the stomach, and Abner died. Abner had killed Joab's brother Asahel, so Joab killed Abner to pay him back.

2 Samuel 14:6
I had two sons. They were out in the field fighting, and no one was there to stop them. So one son killed the other son.

Gill's Notes on the Bible

Again, the devil taketh him up into an exceeding high mountain,.... That is, he took him off from the pinnacle of the temple, and carried him through the air, to one of the mountains which were round about Jerusalem; or to some very high mountain at a greater distance; but what mountain is not certain; nor can it be known; nor is it of any moment; it has been said g to be Mount Lebanon: here he

sheweth him all the kingdoms of the world, and glory of them. By "all the kingdoms of the world" are meant, not only the Roman empire, as Dr. Lightfoot thinks, though that was, to he sure, the greatest in the world at that time; but all the kingdoms in the whole world, which subsisted in any form, whether within, or independent of the Roman empire; or whether greater or lesser: and by "the glory of them", is meant, the riches, pomp, power, and grandeur of them. Now the view which Satan gave Christ of all this, was not by a representation of them in a picture, or in a map, or in any geographical tables, as h some have thought; since to do this there was no need to take him up into a mountain, and that an exceeding high one; for this might have been done in a valley, as well as in a mountain: and yet it could not be a true and real sight of these things he gave him; for there is no mountain in the world, from whence can be beheld anyone kingdom, much less all the kingdoms of the world; and still less the riches, glory, pomp, and power of them: but this was a fictitious, delusive representation, which Satan was permitted to make; to cover which, and that it might be thought to be real, he took Christ into an high mountain; where he proposed an object externally to his sight, and internally to his imagination, which represented, in appearance, the whole world, and all its glory. Xiphilinus i reports of Severus, that he dreamed, he was had by a certain person, to a place where he could look all around him, and from thence he beheld πασαν μεν την γην, πασαν δε

την θαλασσαν "all the earth, and also all the sea"; which was all in imagination. Satan thought to have imposed on Christ this way, but failed in his attempt. Luke says, this was done

in a moment of time, in the twinkling of an eye; as these two phrases are joined together, 1 Corinthians 15:52 or "in a point of time". The word στιγμη, used by Luke 4:5 sometimes signifies a mathematical point, which Zeno says k is the end of the line, and the least mark; to which the allusion may be here, and designs the smallest part of time that can be conceived of. Antoninus the emperor uses the word, as here, for a point of time; and says l, that the time of human life, and the whole present time, is but στιγμη a point. Would you know what a moment, or point of time is, according to the calculation of the Jewish doctors, take the account as follows; though in it they differ: a moment, say they m, is the fifty six thousandth, elsewhere n, the fifty eight thousandth, and in another place o, the fifty three thousandth and eight hundredth and forty eighth, or, according to another account p, eighty eighth part of an hour. If this could be thought to be a true and exact account of a moment, or point of time, it was a very short space of time indeed, in which the devil showed to Christ the kingdoms of this world, and their glory; but this is not more surprising than his vanity, pride, and impudence, in the following verse.

g Vid. Fabricii Bibliograph. Antiq. c. 5. p. 137. h Vid. Fabricium, ibid. & Grotium in loc. i Apud Fabricium, ib. k Vid. Laertium in Vit. Zenou. l De seipso, l. 2. c. 17. & l. 6. c. 36. m T. Hieros. Beracot, fol. 2. 4. n T. Bab Beracot. fol. 7. 1. o Avoda Zara, fol. 4. 1. p T. Bab. Beracot, fol. 7. 1.

Barnes' Notes on the Bible

An exceeding high mountain - It is not known what mountain this was. It was probably some elevated place in the vicinity of Jerusalem, from the top of which could be seen no small part of the land of Palestine. The Abbe Mariti speaks of a mountain on which he was, which answers to the description here. “This part of the mountain,” says he, “overlooks the mountains of Arabia, the country of Gilead, the country of the Amorites, the plains of Moab, the plains of Jericho, the River Jordan, and the whole extent of the Dead Sea.” So Moses, before he died, went up into Mount Nebo, and from it God showed him “all the land of Gilead unto Dan, and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the utmost sea, and the south, and the plain of the valley of Jericho, and the city of palm-trees, unto Zoar,” Deuteronomy 34:1-3. This shows that there were mountains from which no small part of the land of Canaan could be seen; and we need not suppose that there was any miracle when they were shown to the Saviour.

All the kingdoms of the world - It is not probable that anything more is intended here than the kingdoms of Palestine, or of the land of Canaan, and those in the immediate vicinity. Judea was divided into three parts, and those parts were called kingdoms; and the sons of Herod, who presided over them, were called kings. The term “world” is often used in this limited sense to denote a part or a large part of the world, particularly the land of Canaan. See Romans 4:13, where it means the land of Judah; also Luke 2:1, and the note on the place.

The glory of them - The riches, splendor, towns, cities, mountains, etc., of this beautiful land,

Clarke's Notes on the Bible

Verse Matthew 4:8. An exceeding high mountain, and showeth him — If the words, all the kingdoms of the world, be taken in a literal sense, then this must have been a visionary representation, as the highest mountain on the face of the globe could not suffice to make evident even one hemisphere of the earth, and the other must of necessity be in darkness.

But if we take the world to mean only the land of Judea, and some of the surrounding nations, as it appears sometimes to signify, (see on Luke 2:1), then the mountain described by the Abbe Mariti (Travels through Cyprus, c.) could have afforded the prospect in question. Speaking of it, he says, "Here we enjoyed the most beautiful prospect imaginable. This part of the mountain overlooks the mountains of Arabia, the country of Gilead, the country of the Amorites, the plains of Moab, the plains of Jericho, the river Jordan, and the whole extent of the Dead Sea. It was here that the devil said to the Son of God, All these kingdoms will I give thee, if thou wilt fall down and worship me." Probably St. Matthew, in the Hebrew original, wrote הארץ haarets, which signifies the world, the earth, and often the land of Judea only. What renders this more probable is, that at this time Judea was divided into several kingdoms, or governments under the three sons of Herod the Great, viz. Archelaus, Antipas, and Philip which are not only called ethnarchs and tetrarchs in the Gospels, but also βασιλεις, kings, and are said βασιλευειν, to reign, as Rosenmuller has properly remarked. See Matthew 2:22; Matthew 14:9.