尼希米记 11:10

Chinese NCV (Simplified)

祭司有：約雅立的兒子耶大雅，又有雅斤，

Parallel Translations

Chinese Union (Simplified)
祭 司 中 有 雅 斤 ， 又 有 约 雅 立 的 儿 子 耶 大 雅 ；

Contextual Overview

¹ The leaders of Israel lived in Jerusalem. But the rest of the people threw lots to choose one person out of every ten to come and live in Jerusalem, the holy city. The other nine could stay in their own cities. ² The people blessed those who volunteered to live in Jerusalem. ³ These are the area leaders who lived in Jerusalem. (Some people lived on their own land in the cities of Judah. These included Israelites, priests, Levites, Temple servants, and descendants of Solomon's servants. ⁴ Others from the families of Judah and Benjamin lived in Jerusalem.) These are the descendants of Judah who moved into Jerusalem. There was Athaiah son of Uzziah. (Uzziah was the son of Zechariah, the son of Amariah. Amariah was the son of Shephatiah, the son of Mahalalel. Mahalalel was a descendant of Perez.) ⁵ There was also Masseiah son of Baruch. (Baruch was the son of Col-Hozeh, the son of Hazaiah. Hazaiah was the son of Adaiah, the son of Joiarib. Joiarib was the son of Zechariah, a descendant of Shelah.) ⁶ All the descendants of Perez who lived in Jerusalem totaled 468 men. They were soldiers. ⁷ These are descendants of Benjamin who moved into Jerusalem. There was Sallu son of Meshullam. (Meshullam was the son of Joed, the son of Pedaiah. Pedaiah was the son of Kolaiah, the son of Maaseiah. Maaseiah was the son of Ithiel, the son of Jeshaiah.) ⁸ Following him were Gabbai and Sallai, for a total of 928 men. ⁹ Joel son of Zicri was appointed over them, and Judah son of Hassenuah was second in charge of the new area of the city. ¹⁰ These are the priests who moved into Jerusalem. There was Jedaiah son of Joiarib, Jakin,

Bible Verse Review
  from Treasury of Scripure Knowledge

Jedaiah: One of Dr. Kennicott's manuscripts omits, בן [Strong's H1121], ben, "son of," and reads "Jedaiah, Joiarib, Jachin," which is nearly that of the parallel place. Joiarib, יויריב [Strong's H3114], is merely a contracted form of יהויריב [Strong's H3080], Jehoiarib, by the elision of ה, hay. Nehemiah 7:39, Nehemiah 12:19, 1 Chronicles 9:10, Jehoiarib, Ezra 2:36, Ezra 8:16

Joiarib: Nehemiah 12:6

Reciprocal: 1 Chronicles 24:7 - to Jedaiah 2 Chronicles 35:4 - the houses

Cross-References

Genesis 11:17
After that, Eber lived 430 years and had other sons and daughters.

Genesis 11:21
After that, Reu lived 207 years and had other sons and daughters.

Genesis 11:22
When Serug was 30 years old, his son Nahor was born.

Genesis 11:27
This is the family history of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.

Gill's Notes on the Bible

Ver. 10,11 Of the priests,.... Who dwelt in Jerusalem, of whom the same account is given in these two verses as in 1 Chronicles 9:10, only Seraiah here is called Azariah there.

Barnes' Notes on the Bible

See the margin reference notes. Both accounts appear to be extracts from a public official register which Nehemiah caused to be made of his census. The census itself seems to have been confined to the dwellers at Jerusalem. The subjoined table exhibits the differences between the accounts of the entire population of Jerusalem as given in Nehemiah and in Chronicles:

	1 Chron	Nehemiah
Tribes of Judah
Of Pharez		468
Of Zerah	690
Tribe of Benjamin	956	928
Tribe of Levi
Priests	1760	1192
Levites		284
Porters	212	172

According to Nehemiah’s numbers, supplemented from Chronicles, the entire adult male population of the city was 3,734, which would give a total population of 14,936. According to Chronicles, supplemented from Nehemiah, the adult males were 4,370, and consequently the entire population, would have been 17,480. As the Nethinims and the Israelites of Ephraim and Manasseh 1 Chronicles 9:3 are not included in either list, we may conclude that the actual number of the inhabitants, after the efforts recorded in Nehemiah 11:1-2, was not much short of 20,000.

Nehemiah 11:16

The outward business of the house of God - Such as the collection of the newly-imposed tax Nehemiah 10:32, the providing of the regular sacrifices, the renewal of vestments, and the like.

Nehemiah 11:17

The principal to begin the thanksgiving - i. e., “the precentor,” or “leader of the choir.”