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Chinese NCV (Simplified)

尼希米记 11:16

又有利未人的族長沙比太和約撒拔,管理 神殿的外務。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jozabad;   Levites;   Shabbethai;   Shemaiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Easton Bible Dictionary - Shabbethai;   Fausset Bible Dictionary - Chronicles, the Books of;   Jozabad;   Judea;   Merari;   Shabbethai;   Shemaiah;   Holman Bible Dictionary - Jozabad;   Shabbethai;   Hastings' Dictionary of the Bible - Jozabad;   Priests and Levites;   Writing;   Morrish Bible Dictionary - Benjamin ;   Jozabad ;   Shabbethai ;   Smith Bible Dictionary - Joz'abad;  

Encyclopedias:

- International Standard Bible Encyclopedia - Business;   Jozabad;   Law in the Old Testament;   Shabbethai;  

Parallel Translations

Chinese Union (Simplified)
又 有 利 未 人 的 族 长 沙 比 太 和 约 撒 拔 管 理   神 殿 的 外 事 。

Contextual Overview

1 The leaders of Israel lived in Jerusalem. But the rest of the people threw lots to choose one person out of every ten to come and live in Jerusalem, the holy city. The other nine could stay in their own cities. 2 The people blessed those who volunteered to live in Jerusalem. 3 These are the area leaders who lived in Jerusalem. (Some people lived on their own land in the cities of Judah. These included Israelites, priests, Levites, Temple servants, and descendants of Solomon's servants. 4 Others from the families of Judah and Benjamin lived in Jerusalem.) These are the descendants of Judah who moved into Jerusalem. There was Athaiah son of Uzziah. (Uzziah was the son of Zechariah, the son of Amariah. Amariah was the son of Shephatiah, the son of Mahalalel. Mahalalel was a descendant of Perez.) 5 There was also Masseiah son of Baruch. (Baruch was the son of Col-Hozeh, the son of Hazaiah. Hazaiah was the son of Adaiah, the son of Joiarib. Joiarib was the son of Zechariah, a descendant of Shelah.) 6 All the descendants of Perez who lived in Jerusalem totaled 468 men. They were soldiers. 7 These are descendants of Benjamin who moved into Jerusalem. There was Sallu son of Meshullam. (Meshullam was the son of Joed, the son of Pedaiah. Pedaiah was the son of Kolaiah, the son of Maaseiah. Maaseiah was the son of Ithiel, the son of Jeshaiah.) 8 Following him were Gabbai and Sallai, for a total of 928 men. 9 Joel son of Zicri was appointed over them, and Judah son of Hassenuah was second in charge of the new area of the city. 10 These are the priests who moved into Jerusalem. There was Jedaiah son of Joiarib, Jakin,

Bible Verse Review
  from Treasury of Scripure Knowledge

Shabbethai: Nehemiah 8:7

had the oversight of: Heb. were over, 1 Chronicles 26:20

outward: Calmet supposes they provided the victuals for the priests, the victims for the sacrifices, the sacerdotal vestments, the sacred vessels, and other necessaries for the service of the temple. Acts 6:2, Acts 6:3

Reciprocal: 1 Chronicles 26:29 - the outward Ezra 10:15 - Shabbethai Ezra 10:23 - Jozabad Nehemiah 11:22 - were over

Cross-References

Genesis 10:21
Shem, Japheth's older brother, also had sons. One of his descendants was the father of all the sons of Eber.
Genesis 10:25
Eber was the father of two sons—one named Peleg, because the earth was divided during his life, and the other was named Joktan.
Numbers 24:24
Ships will sail from the shores of Cyprus and defeat Assyria and Eber, but they will also be destroyed."
1 Chronicles 1:19
Eber had two sons. One son was named Peleg, because the people on the earth were divided into different languages during his life. Peleg's brother was named Joktan.
Luke 3:35
Nahor was the son of Serug. Serug was the son of Reu. Reu was the son of Peleg. Peleg was the son of Eber. Eber was the son of Shelah.

Gill's Notes on the Bible

And Shabbethai and Jozabad, of the chief of the Levites,.... Along with Shemaiah; these had

the oversight of the outward business of the house of God: who had the care of the repairs of the temple, and of getting in the wood for the altar, as Jarchi, and collecting the third part of the shekel, to purchase things with for the use of the temple.

Barnes' Notes on the Bible

See the margin reference notes. Both accounts appear to be extracts from a public official register which Nehemiah caused to be made of his census. The census itself seems to have been confined to the dwellers at Jerusalem. The subjoined table exhibits the differences between the accounts of the entire population of Jerusalem as given in Nehemiah and in Chronicles:




1 Chron Nehemiah
Tribes of Judah

Of Pharez
468
Of Zerah 690
Tribe of Benjamin 956 928
Tribe of Levi

Priests 1760 1192
Levites
284
Porters 212 172



According to Nehemiah’s numbers, supplemented from Chronicles, the entire adult male population of the city was 3,734, which would give a total population of 14,936. According to Chronicles, supplemented from Nehemiah, the adult males were 4,370, and consequently the entire population, would have been 17,480. As the Nethinims and the Israelites of Ephraim and Manasseh 1 Chronicles 9:3 are not included in either list, we may conclude that the actual number of the inhabitants, after the efforts recorded in Nehemiah 11:1-2, was not much short of 20,000.

Nehemiah 11:16

The outward business of the house of God - Such as the collection of the newly-imposed tax Nehemiah 10:32, the providing of the regular sacrifices, the renewal of vestments, and the like.

Nehemiah 11:17

The principal to begin the thanksgiving - i. e., “the precentor,” or “leader of the choir.”

Clarke's Notes on the Bible

Verse 16. And Shabbethai — This verse, with verses Nehemiah 11:20, Nehemiah 11:21, Nehemiah 11:28, Nehemiah 11:29, Nehemiah 11:32, Nehemiah 11:33, Nehemiah 11:34, and Nehemiah 11:35, are all wanting in the Septuagint and the whole chapter is wanting in the Arabic, the translator not being concerned in Jewish genealogies.

The outward business — Calmet supposes that he provided the victuals for the priests, victims for the sacrifices, the sacerdotal vestments, the sacred vessels, and other necessaries for the service of the temple.


 
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