民数记 35:23

Chinese NCV (Simplified)

或是因為沒有看見，用任何可以打死人的石頭，扔在人身上，以致把人打死，他本來與他無仇，也無意害他；

Parallel Translations

Chinese Union (Simplified)
或 是 没 有 看 见 的 时 候 用 可 以 打 死 人 的 石 头 扔 在 人 身 上 ， 以 致 於 死 ， 本 来 与 他 无 仇 ， 也 无 意 害 他 。

Contextual Overview

⁹ Then the Lord said to Moses, ¹⁰ "Tell the Israelites these things: ‘When you cross the Jordan River and go into Canaan, ¹¹ you must choose cities to be cities of safety, so that a person who accidentally kills someone may run to them for safety. ¹² There the person will be safe from the dead person's relative who has the duty of punishing the killer. He will not die before he receives a fair trial in court. ¹³ The six cities you give will be cities of safety. ¹⁴ Give three cities east of the Jordan River and three cities in Canaan as cities of safety. ¹⁵ These six cities will be places of safety for citizens of Israel, as well as for foreigners and other people living with you. Any of these people who accidentally kills someone may run to one of these cities. ¹⁶ "‘Anyone who uses an iron weapon to kill someone is a murderer. He must be put to death. ¹⁷ Anyone who takes a rock and kills a person with it is a murderer. He must be put to death. ¹⁸ Anyone who picks up a piece of wood and kills someone with it is a murderer. He must be put to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Numbers 35:11 - unawares

Cross-References

Genesis 33:2
Jacob put the slave girls with their children first, then Leah and her children behind them, and Rachel and Joseph last.

Genesis 35:2
So Jacob said to his family and to all who were with him, "Put away the foreign gods you have, and make yourselves clean, and change your clothes.

Genesis 35:4
So they gave Jacob all the foreign gods they had, and the earrings they were wearing, and he hid them under the great tree near the town of Shechem.

Genesis 35:8
Deborah, Rebekah's nurse, died and was buried under the oak tree at Bethel, so they named that place Oak of Crying.

Genesis 35:15
And Jacob named the place Bethel.

Genesis 35:18
Rachel gave birth to the son, but she herself died. As she lay dying, she named the boy Son of My Suffering, but Jacob called him Benjamin.

Genesis 35:20
and Jacob set up a rock on her grave to honor her. That rock is still there.

Gill's Notes on the Bible

Or with any stone wherewith a man may die,.... Which is sufficient to kill a man, if thrown at him:

seeing him not; and so without intention: the Jews s from hence gather, that a blind man is to be acquitted and dismissed, and not banished and so stands in no need of a city of refuge; though others say he is to be banished, and needs it, and ought to have the privilege of it:

and cast it upon him that he die; casting, it upon another account, and with another view, but yet falling upon a man, it kills him;

and was not his enemy, neither sought him harm; it was never known that they were at variance, or that the slayer had ever by any overt act discovered any malice and enmity against the deceased, by word or deed, or ever sought to do him any injury, either to his person or property.

s Misn. Maccot, c. 2. sect. 3.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.