民数记 35:26

Chinese NCV (Simplified)

但誤殺人的，若是出了他逃進的避難城的境界，

Parallel Translations

Chinese Union (Simplified)
但 误 杀 人 的 ， 无 论 甚 麽 时 候 ， 若 出 了 逃 城 的 境 外 ，

Contextual Overview

⁹ Then the Lord said to Moses, ¹⁰ "Tell the Israelites these things: ‘When you cross the Jordan River and go into Canaan, ¹¹ you must choose cities to be cities of safety, so that a person who accidentally kills someone may run to them for safety. ¹² There the person will be safe from the dead person's relative who has the duty of punishing the killer. He will not die before he receives a fair trial in court. ¹³ The six cities you give will be cities of safety. ¹⁴ Give three cities east of the Jordan River and three cities in Canaan as cities of safety. ¹⁵ These six cities will be places of safety for citizens of Israel, as well as for foreigners and other people living with you. Any of these people who accidentally kills someone may run to one of these cities. ¹⁶ "‘Anyone who uses an iron weapon to kill someone is a murderer. He must be put to death. ¹⁷ Anyone who takes a rock and kills a person with it is a murderer. He must be put to death. ¹⁸ Anyone who picks up a piece of wood and kills someone with it is a murderer. He must be put to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought, and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments, and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death.

Reciprocal: Joshua 2:19 - whosoever

Cross-References

Genesis 25:20
When Isaac was forty years old, he married Rebekah, who came from Northwest Mesopotamia. She was Bethuel's daughter and the sister of Laban the Aramean.

Genesis 28:2
Go to the house of Bethuel, your mother's father, in Northwest Mesopotamia. Laban, your mother's brother, lives there. Marry one of his daughters.

Genesis 31:18
and they began their journey back to Isaac, his father, in the land of Canaan. All the flocks of animals that Jacob owned walked ahead of them. He carried everything with him that he had gotten while he lived in Northwest Mesopotamia.

Genesis 35:9
When Jacob came back from Northwest Mesopotamia, God appeared to him again and blessed him.

Genesis 35:13
Then God left him.

Genesis 35:16
Jacob and his group left Bethel. Before they came to Ephrath, Rachel began giving birth to her baby,

Genesis 35:18
Rachel gave birth to the son, but she herself died. As she lay dying, she named the boy Son of My Suffering, but Jacob called him Benjamin.

Gill's Notes on the Bible

But if the slayer shall at any time come without the border of the city of his refuge,.... Which seems to be the three thousand cubits assigned to every city of the Levites, and so to the cities of refuge; and which, according to the Jewish writers, were a refuge, as the city itself; and it is said x,

"he, that kills a man there, is killed for him, but though the border is a refuge, the slayer does not dwell in it, as it is said. Numbers 35:25, "he shall abide in it", but not in its borders:''

whither he was fled; on account of manslaughter.

x Maimon. Hilchot Rotzeach, c. 8. sect. 11. Misn. Maccot, c. 2. sect. 7.