the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
æ°æ°è®° 36:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
论 到 西 罗 非 哈 的 众 女 儿 , 耶 和 华 这 样 吩 咐 说 : 他 们 可 以 随 意 嫁 人 , 只 是 要 嫁 同 宗 支 派 的 人 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
marry: Heb. be wives
only to the family: Numbers 36:12, Genesis 24:3, Genesis 24:57, Genesis 24:58, 2 Corinthians 6:14
Reciprocal: Exodus 18:16 - make Leviticus 24:12 - that the mind of the Lord might be showed them 1 Chronicles 23:22 - took them
Cross-References
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
Abram and Lot had so many animals that the land could not support both of them together,
So Lot chose to move east and live in the Jordan Valley. In this way Abram and Lot separated.
You live in the land of Canaan now as a stranger, but I will give you and your descendants all this land forever. And I will be the God of your descendants."
The Lord said to her, "Two nations are in your body, and two groups of people will be taken from you. One group will be stronger than the other, and the older will serve the younger."
May he give you and your descendants the blessing of Abraham so that you may own the land where you are now living as a stranger, the land God gave to Abraham."
Jacob's brother Esau was living in the area called Seir in the country of Edom. Jacob sent messengers to Esau,
"‘People of Greece, Tubal, and Meshech became merchants for you. They traded your goods for slaves and items of bronze.
cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, carriages, slaves, and human lives.
Gill's Notes on the Bible
This is the thing which the Lord doth command concerning the daughters of Zelophehad,.... Concerning this affair relative to them; the Targum of Jonathan paraphrases the words,
"not for the generations that rise up after the division of the land, but for the daughters of Zelophehad;''
as if this order only respected them, or what might happen before the land was divided, but not after; and this is the general opinion of the Jewish writers; but it seems, that as the following law not only concerns them, but all heiresses, so all such after as well as before the division of the land, since the reason of it holds good after as before:
saying, let them marry to whom they think best; whom they like best, who are most acceptable to them; as it was reasonable they should, and not have such forced upon them, whose persons were disagreeable to them:
only into the family of the tribe of their father shall they marry; they were to marry not only such as were of the tribe of Manasseh, but of their father's family in that tribe; they could only marry into the family of the Hepherites; see Numbers 26:32.
Barnes' Notes on the Bible
The daughters of Zelophehad had obtained an ordinance Numbers 28:6-11 which permitted the daughters of an Israelite dying without male issue to inherit their father’s property. The chiefs of the Machirites, of whom Zelophehad had been one, now obtain a supplemental enactment, directing that heiresses should marry within their own tribe.
Numbers 36:4
Be taken away - i. e. be permanently taken away. The jubilee year, by not restoring the estate to the tribe to which it originally belonged, would in effect confirm the alienation.
Numbers 36:11
Unto their father’s brothers’ sons - Or more generally, “unto the sons of their kinsmen.”
Clarke's Notes on the Bible
Verse Numbers 36:6. Let them marry to whom they think best — Here was latitude sufficient, and yet a salutary and reasonable restraint, which prevented a vexatious mixture of property and possession.