箴言 23:20

Chinese NCV (Simplified)

酗酒的人，不可與他們來往；暴食的人，不要與他們為友。

Parallel Translations

Chinese Union (Simplified)
好 饮 酒 的 ， 好 吃 肉 的 ， 不 要 与 他 们 来 往 ；

Contextual Overview

¹⁹ Listen, my child, and be wise. Keep your mind on what is right. ²⁰ Don't drink too much wine or eat too much food. ²¹ Those who drink and eat too much become poor. They sleep too much and end up wearing rags. ²² Listen to your father, who gave you life, and do not forget your mother when she is old. ²³ Learn the truth and never reject it. Get wisdom, self-control, and understanding. ²⁴ The father of a good child is very happy; parents who have wise children are glad because of them. ²⁵ Make your father and mother happy; give your mother a reason to be glad. ²⁶ My son, pay attention to me, and watch closely what I do. ²⁷ A prostitute is as dangerous as a deep pit, and an unfaithful wife is like a narrow well. ²⁸ They ambush you like robbers and cause many men to be unfaithful to their wives.

Bible Verse Review
  from Treasury of Scripure Knowledge

not: Proverbs 23:29-35, Proverbs 20:1, Proverbs 28:7, Proverbs 31:6, Proverbs 31:7, Isaiah 5:11, Isaiah 5:22, Isaiah 22:13, Matthew 24:49, Luke 15:13, Luke 16:19, Luke 21:34, Romans 13:13, Ephesians 5:18, 1 Peter 4:3, 1 Peter 4:4

flesh: Heb. their flesh

Reciprocal: Job 20:14 - his meat Proverbs 18:9 - that is slothful Proverbs 28:19 - but

Cross-References

Genesis 23:7
Abraham rose and bowed to the people of the land, the Hittites.

Genesis 23:10
Ephron was sitting among the Hittites at the city gate. He answered Abraham,

Genesis 23:14
Ephron answered Abraham,

Genesis 25:9
His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron east of Mamre. (Ephron was the son of Zohar the Hittite.)

Genesis 50:5
‘When my father was near death, I made a promise to him that I would bury him in a cave in the land of Canaan, in a burial place that he cut out for himself. So please let me go and bury my father, and then I will return.'"

Genesis 50:13
They carried his body to the land of Canaan and buried it in the cave in the field of Machpelah near Mamre. Abraham had bought this cave and field from Ephron the Hittite to use as a burial place.

2 Samuel 24:24
But the king answered Araunah, "No, I will pay you for the land. I won't offer to the Lord my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen for one and one-fourth pounds of silver.

2 Kings 21:18
Manasseh died and was buried in the garden of his own palace, the garden of Uzza. Then Manasseh's son Amon became king in his place.

Gill's Notes on the Bible

Be not amongst winebibbers,.... Who drink to excess, otherwise wine may be drank, provided moderation is used; but it is not good to be in company with, excessive drinkers of it, lost a habit of excessive drinking should be acquired;

among riotous eaters of flesh; flesh may be lawfully eaten, but not in a riotous manner, so as to indulge to gluttony and surfeiting; nor should such persons be kept company with that do so, lest their ways should be learned and imitated.

Barnes' Notes on the Bible

Another continuous exhortation rather than a collection of maxims.

Proverbs 23:16

The teacher rejoices when the disciple’s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.

Reins - See Job 19:27 note.

Proverbs 23:17

Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but envy, emulate, the fear of the Lord.”

Proverbs 23:18

Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.

Proverbs 23:20

Riotous eaters of flesh - The word is the same as “glutton” in Proverbs 23:21 and Deuteronomy 21:20.

Proverbs 23:21

The three forms of evil that destroy reputation and tempt to waste are brought together.

Drowsiness - Specially the drunken sleep, heavy and confused.

Proverbs 23:26

Observe - Another reading gives, “let thine eyes delight in my ways.”

Proverbs 23:28

As for a prey - Better as in the margin.

The transgressors - Better, the treacherous,” those that attack men treacherously.

Proverbs 23:29

Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.

Proverbs 23:30

Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in “go to seek.” The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.

Proverbs 23:31

His color - literally, “its eye,” the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.

It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.

Proverbs 23:32

Adder - Said to be the Cerastes, or horned snake.

Proverbs 23:34

The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25-26; Psalms 107:23-30).

In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the “cradle” at the top of the mast, and sleeps there, regardless of the danger.

Proverbs 23:35

The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.

When shall I awake ... - Better, when I shall awake I will seek it yet again.

Clarke's Notes on the Bible

Verse Proverbs 23:20. Be not among winebibbers — There is much of this chapter spent in giving directions concerning eating, drinking, and entertainments in general.

First, the pupil is directed relative to the manner in which he is to conduct himself in his visits to the tables of the rich and great.

2. Relative to the covetous, and his intercourse with them. And

3. To public entertainments, where there were generally riot and debauch. The reasons, says Calmet, which induced the wise man to give these directions were,

1. The useless expense.

2. The loss of time.

3. The danger from bad company. And

4. The danger of contracting irregular habits, and of being induced to lead a voluptuous and effeminate life.