the Tuesday after Christmas
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Chinese NCV (Simplified)
è¯ç¯ 45:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
你 的 子 孙 要 接 续 你 的 列 祖 ； 你 要 立 他 们 在 全 地 作 王 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Instead: Psalms 22:30, Matthew 19:29, Mark 10:29, Mark 10:30, Philippians 3:7, Philippians 3:8
children: Isaiah 49:21, Isaiah 49:22, Isaiah 54:1-5, Isaiah 60:1-5, Galatians 4:26, Galatians 4:27
princes: 1 Peter 2:9, Revelation 1:6, Revelation 5:10, Revelation 20:6
Reciprocal: 2 Samuel 24:23 - as a king Psalms 102:18 - the people Psalms 102:28 - The children Psalms 113:8 - General Song of Solomon 7:2 - thy belly Isaiah 53:10 - he shall see Daniel 7:18 - the saints Romans 7:4 - that we
Cross-References
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.
and said, "Look around you at my land. You may live anywhere you want."
What they asked seemed fair to Hamor and Shechem.
"So let the king choose a man who is very wise and understanding and set him over the land of Egypt.
he had always gone before you to find places for you to camp. In a fire at night and in a cloud during the day, he showed you which way to go.
All the people saw what happened, and they agreed with what the king was doing, just as they agreed with everything he did.
This plan satisfied King Hezekiah and all the people.
The king and his important men were happy with this advice, so King Xerxes did as Memucan suggested.
Then let the girl who most pleases the king become queen in place of Vashti." The king liked this idea, so he did as they said.
Then Haman's wife, Zeresh, and all his friends said, "Have a seventy-five foot platform built, and in the morning ask the king to have Mordecai hanged on it. Then go to the banquet with the king and be happy." Haman liked this suggestion, so he ordered the platform to be built.
Gill's Notes on the Bible
Instead of thy fathers shall be thy children,.... This is an address, not to the church, the queen, the King's daughter, spoken to and of in the preceding verses, but to the King Messiah himself, who was of the Jewish fathers, according to the flesh, Romans 9:4; and though he was rejected by that people, yet he had children; not only the apostles, who are sometimes so called, whom he set on twelve thrones, judging the twelve tribes of Israel, in a doctrinal way, and sent into all the world to preach his Gospel; and which being attended with his mighty power, made them triumphant conquerors everywhere; but also a numerous progeny among the Gentiles: all the elect of God are his children, and he stands in the revelation of the everlasting Father to them, they being given unto him as such; and he being concerned in their adoption, by which they become children, and in their regeneration by which they appear to be such. Here the children of God, scattered abroad in the Gentile world, as distinct from the Jews, seem to be meant;
whom thou mayest make princes in all the earth; these children are princes, being the sons of a King; they look like princes, and have the spirit of such; they are treated as princes, fed, clothed, and attended on as such; and are, as princes, heirs of a kingdom: but then, they are not so originally, they are "made princes"; not by themselves, but by Christ, and who even makes them kings and priests unto God and his father: and that "in all the earth"; not with respect to earthly things: they are not made the princes of this world; but while they are on earth they are translated into the kingdom of Christ, and have a kingdom which never can be moved; and besides, they shall reign with Christ on earth a thousand years: moreover, this may have respect to the several parts of the world where they shall be, even in all parts of the world, especially in the latter day; see Isaiah 43:5.
Barnes' Notes on the Bible
Instead of thy fathers shall be thy children - Instead of thy fame - thy celebrity - thy distinction - being derived from thine illustrious predecessors, it will be derived hereafter rather from thy sons; from the fact that they will be made princes and rulers in the earth. In our translation, this would seem to be an address to the bridal-queen, as if to console her for leaving the home of her illustrious ancestors, by the assurance that she would have children of her own, who would be still more illustrious. The connection, however, and the original; at least, in the Masoretic pointing, demands that this should be understood as an address to the king himself - the main subject in the poem, as in Psalms 45:2-9. The idea is, that he would derive his dignity and honor ultimately, not so much from his ancestors as his descendants; that those who would be born unto him would be more illustrious, and would have a wider dominion, than any who had gone before him in the line in which he was descended. It is not easy or practicable to apply this to Solomon, or to any other Hebrew prince; it is not difficult to apply it to the Messiah, and to the fact that those who would be descended spiritually from him, and who would ultimately be regarded as deriving true rank and honor from him, would far surpass in dignity all those who, in the line of kings, had been his predecessors.
Whom thou mayest make princes in all the earth - Not merely assigning to them provinces, to be governed as a part of the, empire, but in all lands, or where thy dominion shall be acknowledged all over the world. The image here is derived, undoubtedly, from the custom prevailing among kings of assigning portions of an empire as provinces to their sons. The meaning, however, considered as referring to the Messiah, is, that his luster and dignity on earth would not be derived from a distinguished earthly ancestry, or from an illustrious line of kings from whom he was descended, but from the fact that those who would derive their authority from him would yet possess the world, and that this their authority under him would extend to all lands. Compare the notes at Daniel 7:14, notes at Daniel 7:27.
Clarke's Notes on the Bible
Verse Psalms 45:16. Instead of thy fathers shalt be thy children — This is the third part, or prophetic declaration relative to the numerous and powerful issue of this marriage. Instead of the kindred, which thou hast left behind in Egypt, thou shalt have numerous children. This cannot refer either to Solomon, or to the daughter of Pharaoh; for there is no evidence that he ever had a child by Pharaoh's daughter; and it is very certain that Rehoboam, Solomon's successor, was not son to the daughter of Pharaoh; nor did any princes of that line ever occupy a foreign throne; nor by successive generations ever continue the remembrance of Solomon and his Egyptian queen. The children mentioned here are generally supposed to mean the apostles and their successors in the Christian ministry; founding Churches all over the world, by whom the Christian name becomes a memorial through all the earth.
