启示录 14:14

Chinese NCV (Simplified)

收割地上的莊稼我又觀看，見有一片白雲，雲上坐著一位好像人子的，頭上戴著金冠，手裡拿著鋒利的鐮刀。

Parallel Translations

Chinese Union (Simplified)
我 又 观 看 ， 见 有 一 片 白 云 ， 云 上 坐 着 一 位 好 像 人 子 ， 头 上 戴 着 金 冠 冕 ， 手 里 拿 着 快 镰 刀 。

Contextual Overview

¹³ Then I heard a voice from heaven saying, "Write this: Blessed are the dead who die from now on in the Lord." The Spirit says, "Yes, they will rest from their hard work, and the reward of all they have done stays with them." ¹⁴ Then I looked, and there before me was a white cloud, and sitting on the white cloud was One who looked like a Son of Man. He had a gold crown on his head and a sharp sickle in his hand. ¹⁵ Then another angel came out of the temple and called out in a loud voice to the One who was sitting on the cloud, "Take your sickle and harvest from the earth, because the time to harvest has come, and the fruit of the earth is ripe." ¹⁶ So the One who was sitting on the cloud swung his sickle over the earth, and the earth was harvested. ¹⁷ Then another angel came out of the temple in heaven, and he also had a sharp sickle. ¹⁸ And then another angel, who has power over the fire, came from the altar. This angel called to the angel with the sharp sickle, saying, "Take your sharp sickle and gather the bunches of grapes from the earth's vine, because its grapes are ripe." ¹⁹ Then the angel swung his sickle over the earth. He gathered the earth's grapes and threw them into the great winepress of God's anger. ²⁰ They were trampled in the winepress outside the city, and blood flowed out of the winepress as high as horses' bridles for a distance of about one hundred eighty miles.

Bible Verse Review
  from Treasury of Scripure Knowledge

behold: Revelation 14:15, Revelation 14:16, Revelation 1:7, Revelation 10:1, Revelation 20:11, Psalms 97:2, Isaiah 19:1, Matthew 17:5, Luke 21:27

like: Revelation 1:13, Ezekiel 1:26, Daniel 7:13

a golden: Revelation 6:2, Revelation 11:17, Revelation 19:12, Psalms 21:3, Hebrews 2:9

a sharp: Revelation 14:15-17, Joel 3:12, Joel 3:13, Matthew 13:30, Mark 4:29

Reciprocal: Job 24:24 - cut off Daniel 11:45 - he shall come Micah 4:12 - for he shall Acts 10:15 - What Revelation 14:17 - came

Cross-References

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

Genesis 13:8
Abram said to Lot, "There should be no arguing between you and me, or between your herdsmen and mine, because we are brothers.

Genesis 14:1
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.

Genesis 14:2
All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.)

Genesis 14:3
These kings who were attacked united their armies in the Valley of Siddim (now the Dead Sea).

Genesis 14:5
Then in the fourteenth year, Kedorlaomer and the kings with him came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim.

Genesis 14:11
Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.

Genesis 14:12
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.

Genesis 15:3
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."

Gill's Notes on the Bible

And I looked, and behold a white cloud,.... In this verse is a description of the person principally concerned in the harvest of the earth, hereafter mentioned; by whom is designed not some great potentate or prince, an encourager of the Reformation among his subjects; nor an angel in an human shape; nor Martin Luther, as others; but the Lord Jesus Christ himself, who is described by his form, and by his seat, and by what he had on his head, and in his hand:

and upon the cloud one sat like unto the son of man; so Christ is said to be, Revelation 1:13 and in Daniel 7:13 where there is a like vision of him as here, and which refers to the same time; it is a name by which the Messiah is often called, and is expressive of the truth of his human nature, who was found in fashion as a man, and was really one; for his being like to the son of man designs reality and truth, and not mere appearance; see Matthew 14:5 and besides, as this was in vision, it is very properly expressed, for Christ appeared to John in vision like to that human nature in which he is at the right hand of God: and here he is seen "sitting" upon the "white cloud"; which shows that he was come to judgment in the clouds of heaven, and was set on one of them, as on a throne; and a white cloud represents the purity, uprightness, and justness of his proceedings in judgment; for which reason he is said to be on a white throne,

Revelation 20:11

having on his head a golden crown; as an ensign of royal majesty, showing that his kingdom was now come, the time for him to reign personally with his saints on earth a thousand years; and that it was a very glorious one; and that he should now reign before his ancients gloriously; and that it was pure, solid, and durable; see

Psalms 21:4

and in his hand a sharp sickle: to reap the earth with, as hereafter, and is expressive of his power as King of saints and Judge of the world, to gather all nations before him; for the sickle is used to gather with, as well as to cut down.

Barnes' Notes on the Bible

And I looked - See the notes on Revelation 14:1. His attention is arrested by a new vision. The Son of man himself comes forth to close the scene, and to wind up the affairs of the world. This, too, is of the nature of an episode, and the design is the same as the previous visions - to support the mind in the prospect of the trials that the church was to experience, by the assurance that it would be finally triumphant, and that every enemy would be destroyed.

And behold a white cloud - Bright, splendid, dazzling - appropriate to be the seat of the Son of God. Compare the Matthew 17:5 note; Revelation 1:7 note. See also Matthew 24:30; Matthew 26:64; Luke 20:27; Acts 1:9; 1 Thessalonians 4:17; Revelation 10:1.

And upon the cloud one sat like unto the Son of man - Compare the Revelation 1:13 note; Daniel 7:13 note. It is probable that there is here a designed reference to the passage in Daniel. The meaning is, that one appeared on the cloud in a human form, whom John at once recognized as he to whom the appellation of “the Son of man” especially belonged - the Lord Jesus. The meaning of that term had not been fixed in the time of Daniel 7:13; subsequently it was appropriated by the Saviour, and was the favorite term by which he chose to speak of himself, Matthew 8:20; Matthew 9:6; Matthew 10:23; Matthew 11:19; Matthew 12:8, Matthew 12:32, Matthew 12:40, et al.

Having on his head a golden crown - Appropriate to him as king. It was mainly in virtue of his kingly power and office that the work was to be done which John is now about to describe.

And in his hand a sharp sickle - The word “sickle” here - δρέπανον drepanon - means a crooked knife or scythe for gathering the harvest, or vintage, by cutting off the clusters of grapes. See Revelation 14:17. The image of a harvest is often employed in the New Testament to describe moral subjects, Matthew 9:37-38; Matthew 13:30, Matthew 13:39; Mark 4:29; Luke 10:2; John 4:35. Here the reference is to the consummation of all things, when the great harvest of the world will be reaped, and when all the enemies of the church will be cut off - for that is the grand idea which is kept before the mind in this chapter. In various forms, and by various images, that idea had already been presented to the mind, but here it is introduced in a grand closing image; as if the grain of the harvest-field were gathered in - illustrating the reception of the righteous into the kingdom - and the fruit of the vineyard were thrown into the wine-press, representing the manner in which the wicked would be crushed, Revelation 14:19-20.

Clarke's Notes on the Bible

Verse Revelation 14:14. A white cloud — It is supposed that, from this verse to the end of the chapter, the destruction of Rome is represented under the symbols of harvest and vintage; images very frequent among the ancient prophets, by which they represented the destruction and excision of nations. See Joel 3:12-14; Isaiah 17:5; Isaiah 63:1; and Matthew 13:37.

A golden crown — In token of victory and regal power.