the Week of Proper 14 / Ordinary 19
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Chinese NCV (Simplified)
启示录 14:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
我 听 见 从 天 上 有 声 音 , 像 众 水 的 声 音 和 大 雷 的 声 音 , 并 且 我 所 听 见 的 好 像 弹 琴 的 所 弹 的 琴 声 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a voice: Revelation 10:4, Revelation 11:12, Revelation 11:15, Revelation 19:1-7
of many: Revelation 1:15, Revelation 19:6, Psalms 93:4, Isaiah 17:13, Ezekiel 43:2
of a: Revelation 1:10, Revelation 8:7-13, Revelation 9:1, Revelation 10:3, Revelation 10:4, Revelation 11:15, Exodus 19:16, Exodus 20:18, Zechariah 9:14
harpers: Revelation 5:8, Revelation 15:2, Revelation 18:22, 2 Samuel 6:5, 1 Chronicles 25:1-7, Psalms 33:2, Psalms 43:4, Psalms 57:8, Psalms 92:3, Psalms 98:5, Psalms 147:7, Psalms 149:3, Psalms 150:3-6
Reciprocal: 1 Kings 10:12 - harps 2 Chronicles 20:28 - with psalteries Psalms 68:25 - the players Matthew 3:17 - lo John 3:23 - much John 12:29 - thundered
Cross-References
Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar—four kings fighting against five.
There were many tar pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ran away, some of the soldiers fell into the tar pits, but the others ran away to the mountains.
And we praise God Most High, who has helped you to defeat your enemies." Then Abram gave Melchizedek a tenth of everything he had brought back from the battle.
"The land is nothing but burning cinders and salt. Nothing is planted, nothing grows, and nothing blooms. It is like Sodom and Gomorrah, and Admah and Zeboiim, which the Lord destroyed because he was very angry."
as well as the southern desert and the whole Valley of Jericho up to Zoar. (Jericho is called the city of palm trees.)
The second group went on the Beth Horon road. The third group went on the border road that overlooks the Valley of Zeboim toward the desert.
Hadid, Zeboim, Neballat,
My heart cries with sorrow for Moab. Its people run away to Zoar for safety; they run to Eglath Shelishiyah. People are going up the mountain road to Luhith, crying as they go. People are going on the road to Horonaim, crying over their destruction.
Gill's Notes on the Bible
And I heard a voice from heaven,.... The same with the voices heard in heaven upon the sounding of the seventh trumpet,
Revelation 11:15;
as the voice of many waters; very loud, and uttered by a great multitude of people, signified by waters in this book, Revelation 17:15; the same with those that praise the Lord for the destruction of antichrist, and for the marriage of the Lamb, Revelation 19:1;
and as the voice of a great thunder; to which the Gospel may be compared for its open, loud publication, being heard far and near, as thunder is:
and I heard the voice of harpers, harping with their harps; that is, singing the praises of God, for the fall of Babylon, the happy state and condition of the church, and the blessings of grace; the harp being a musical instrument, used under the Old Testament in singing praise: Brightman thinks that these different sounds represent the course of Gospel doctrine, and the church's voice throughout the reign of antichrist; that when the church first went into the wilderness, her voice was like the murmuring of waters, confused and indistinct; when she began to revive under the Waldenses and Albigenses, Wickliff, Huss, c. her voice was like thunder, loud and terrible and at the Reformation, it was as the voice of harpers, when confessions of faith were published with sweet harmony and consent. Others have thought that the different properties and efficacy of the Gospel are designed; as its rapidity and irresistible force, by the many waters; its striking and shaking the consciences of men, by the thunder, Christ's ministers being sometimes "Boanergeses", sons of thunder; and its harmonious music, pleasant sound, peace, joy, and comfort it brings, by the voice of harpers. The Alexandrian copy, the Complutensian edition, the Vulgate Latin, and all the Oriental versions, read, "the voice which I heard was as harpers", &c.
Barnes' Notes on the Bible
And I heard a voice from heaven - Showing that the scene is laid in heaven, but that John in the vision was on the earth.
As the voice of many waters - As the sound of the ocean, or of a mighty cataract. That is, it was so loud that it could be heard from heaven to earth. No comparison could express this more sublimely than to say that it was like the roar of the ocean.
As the voice of a great thunder - As the loud sound of thunder.
And I heard the voice of harpers - In heaven: the song of redemption accompanied with strains of sweet instrumental music. For a description of the harp, see the notes on Isaiah 5:12.
Harping with their harps - Playing on their harps. This image gives new beauty to the description. Though the sound was loud and swelling, so loud that it could be heard on the earth, yet it was not mere shouting, or merely a tumultuous cry. âIt was like the sweetness of symphonious harps.â The music of heaven, though elevated and joyous, is sweet and harmonious; and perhaps one of the best representations of heaven on earth, is the effect produced on the soul by strains of sweet and solemn music.
Clarke's Notes on the Bible
Verse Revelation 14:2. The voice of many waters — That is, of multitudes of various nations.
The voice of harpers — Though the sounds were many and apparently confused, yet both harmony and melody were preserved.