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Saturday, August 16th, 2025
the Week of Proper 14 / Ordinary 19
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Chinese NCV (Simplified)

启示录 15:8

因著 神的榮耀和大能,聖所中充滿了煙,在那七位天使降完七災以前,沒有人能進入聖所。

Bible Study Resources

Concordances:

- Nave's Topical Bible - God;   Plague;   Temple;   The Topic Concordance - Wrath;  

Dictionaries:

- Bridgeway Bible Dictionary - Power;   Charles Buck Theological Dictionary - Jesus Christ;   Order;   Fausset Bible Dictionary - Heaven;   Holman Bible Dictionary - Revelation, the Book of;   Hastings' Dictionary of the Bible - Moses;   Hastings' Dictionary of the New Testament - Plague;   Smoke ;   Morrish Bible Dictionary - Temple, the;   Wilson's Dictionary of Bible Types - Smoke;  

Encyclopedias:

- International Standard Bible Encyclopedia - Finish;   Print;   Revelation of John:;   Smoke;  

Parallel Translations

Chinese Union (Simplified)
因 神 的 荣 耀 和 能 力 , 殿 中 充 满 了 烟 。 於 是 没 有 人 能 以 进 殿 , 直 等 到 那 七 位 天 使 所 降 的 七 灾 完 毕 了 。

Contextual Overview

5 After this I saw that the temple (the Tent of the Agreement) in heaven was opened. 6 And the seven angels bringing the seven disasters came out of the temple. They were dressed in clean, shining linen and wore golden bands tied around their chests. 7 Then one of the four living creatures gave to the seven angels seven golden bowls filled with the anger of God, who lives forever and ever. 8 The temple was filled with smoke from the glory and the power of God, and no one could enter the temple until the seven disasters of the seven angels were finished.

Bible Verse Review
  from Treasury of Scripure Knowledge

was: Exodus 40:34, 1 Kings 8:10, 2 Chronicles 5:14, Psalms 18:8-14, Isaiah 6:4

from the: Psalms 29:9, 2 Thessalonians 1:9

no: Jeremiah 15:1, Lamentations 3:44, Romans 11:33

till: Revelation 15:1

Reciprocal: Exodus 19:18 - General Exodus 40:35 - General 1 Kings 8:9 - when 2 Chronicles 7:2 - the priests Isaiah 6:1 - filled Ezekiel 10:4 - and the house Revelation 8:4 - General

Cross-References

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."
Genesis 15:4
Then the Lord spoke his word to Abram: "He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have."
Genesis 15:9
The Lord said to Abram, "Bring me a three-year-old cow, a three-year-old goat, a three-year-old male sheep, a dove, and a young pigeon."
Genesis 15:10
Abram brought them all to God. Then Abram killed the animals and cut each of them into two pieces, laying each half opposite the other half. But he did not cut the birds in half.
Genesis 15:13
Then the Lord said to Abram, "You can be sure that your descendants will be strangers and travel in a land they don't own. The people there will make them slaves and be cruel to them for four hundred years.
Genesis 15:14
But I will punish the nation where they are slaves. Then your descendants will leave that land, taking great wealth with them.
Genesis 15:17
After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch passed between the halves of the dead animals.
2 Kings 20:8
Hezekiah had asked Isaiah, "What will be the sign that the Lord will heal me and that I will go up to the Temple of the Lord on the third day?"
Psalms 86:17
Show me a sign of your goodness. When my enemies look, they will be ashamed. You, Lord , have helped me and comforted me.
Isaiah 7:11
"Ask for a sign from the Lord your God to prove to yourself that these things are true. It may be a sign from as deep as the place of the dead or as high as the heavens."

Gill's Notes on the Bible

And the temple was filled with smoke,.... Not with the smoke of false doctrine and superstition; that comes out of the bottomless pit, this from God, Revelation 9:2 and besides, Gospel churches will grow purer and purer, while the seven angels are pouring out the vials: but rather this may be understood of judicial blindness and hardness of heart, upon the antichristian party, which will come upon them from God in righteous judgment; so that they will not be reformed by the plagues, and vials of wrath, nor repent of their sins; but blaspheme God, who has power over the plagues, and so shall not be able to enter into the temple: or else this may design God's powerful and gracious presence in his church, in allusion to the cloud which filled the tabernacle, so that Moses could not enter; and which filled the temple, so that the priests could not minister, Exodus 40:34 since this is said to be

from the glory of God, and from his power; whose presence is the glory in the midst of his church, and a covert, a protection and defence, to the saints, so that none can come into the temple to hurt them: see Isaiah 4:5 or rather this intends "the smoke of the anger of God", as the Ethiopic version renders it, and which is intolerable; and it may have respect not only to the wrath of God, which is insupportable, but to that great affliction which will befall the saints in those times, through the last struggle of the beast; called the earthquake, and the hour of temptation, and a time of trouble, as never the like was, and which will be shortened for the elect's sake:

and no man was able to enter into the temple till the seven plagues of the seven angels were fulfilled. None of the anti-Christian party will attempt to enter in, because of their blindness and obduracy; nor can they get in to do any mischief, because the glorious and powerful presence of God is a defence against them: and this may also have some respect to the darkness of God's judgments, which will not be clearly manifest until these seven plagues are accomplished; till that time God's judgments on antichrist will remain a great deep, and be unsearchable; there will be no entering into the temple, so as fully to understand them, which is meant by going into the sanctuary of God, Psalms 73:17 and this makes the interpretation of the pouring out of these vials, in the next chapter, very difficult.

Barnes' Notes on the Bible

And the temple was filled with smoke - The usual symbol of the divine presence in the temple. See the notes on Isaiah 4:5; Isaiah 6:4.

From the glory of God - From the manifestation of the divine majesty. That is, the smoke was the proper accompaniment of the Divine Being when appearing in majesty. So on Mount Sinai he is represented as appearing in this manner: “And mount Sinai was altogether on a smoke, because the Lord descended on it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly,” Exodus 19:18. The purpose here seems to have been, partly to represent the smoke as the proper symbol of the divine presence, and partly to represent it as so filling the temple that no one could enter it until the seven plagues were fulfilled.

And from his power - Produced by his power; and the symbol of his power.

And no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled - Until those vials had been poured out, and all that was indicated by them was accomplished. The meaning here seems to be, that no one would be permitted to enter to make intercession - to turn away his wrath - to divert him from his purpose. That is, the purpose of punishment had been formed, and would certainly be executed. The agents or instrumentalities in this fearful work had been now sent forth, and they would by no means be recalled. The mercy-seat, in this respect, was inaccessible; the time of judgment on the great foe had come, and the destruction of the grand enemy of the church was certain. The point, therefore, at which this vision leaves us is, that where all the preparations are made for the infliction of the threatened punishment on the grand anti-Christian power which had so long stood up against the truth; where the agents had prepared to go forth; and where no intercession will ever avail to turn away the infliction of the divine wrath. The detail follows in the next chapter.

Clarke's Notes on the Bible

Verse Revelation 15:8. The temple was filled with smoke — So was the tabernacle when consecrated by Moses, Exodus 40:34-35, and the temple when consecrated by Solomon, 1 Kings 8:10-11; 2 Chronicles 5:14. See Isaiah 6:4. This account seems at least partly copied from those above.

When the high priest entered into the holy of holies, and the ordinary priest into the holy place, they always carried with them a great deal of smoking incense, which filled those places with smoke and darkness, which prevented them from considering too attentively the parts and ornaments of those holy places, and thus served to produce an air of majesty in the temple, which none dared to approach without the deepest reverence. To this Calmet thinks the allusion may be here.


 
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