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Sunday, August 3rd, 2025
the Week of Proper 13 / Ordinary 18
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Chinese NCV (Simplified)

启示录 16:3

第二位天使把碗倒在海裡,海水就變成好像死人的血,海裡的一切生物都死了。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Sea;   Temple;   Vision;   Water;   Wicked (People);   The Topic Concordance - Wrath;  

Dictionaries:

- American Tract Society Bible Dictionary - Babylon;   Charles Buck Theological Dictionary - Order;   Hastings' Dictionary of the Bible - Antichrist;   Moses;   Plagues of Egypt;   Hastings' Dictionary of the New Testament - Angels;   Blood;   Living;   Moses ;   Power Powers;   Sea ;   Soul ;   Morrish Bible Dictionary - Vials;   Wilson's Dictionary of Bible Types - Blood;  

Encyclopedias:

- International Standard Bible Encyclopedia - Revelation of John:;   Sore;  

Parallel Translations

Chinese Union (Simplified)
第 二 位 天 使 把 碗 倒 在 海 里 , 海 就 变 成 血 , 好 像 死 人 的 血 , 海 中 的 活 物 都 死 了 。

Contextual Overview

1 Then I heard a loud voice from the temple saying to the seven angels, "Go and pour out the seven bowls of God's anger on the earth." 2 The first angel left and poured out his bowl on the land. Then ugly and painful sores came upon all those who had the mark of the beast and who worshiped his idol. 3 The second angel poured out his bowl on the sea, and it became blood like that of a dead man, and every living thing in the sea died. 4 The third angel poured out his bowl on the rivers and the springs of water, and they became blood. 5 Then I heard the angel of the waters saying: "Holy One, you are the One who is and who was. You are right to decide to punish these evil people. 6 They have poured out the blood of your holy people and your prophets. So now you have given them blood to drink as they deserve." 7 And I heard a voice coming from the altar saying: "Yes, Lord God Almighty, the way you punish evil people is right and fair."

Bible Verse Review
  from Treasury of Scripure Knowledge

upon: Revelation 8:8, Revelation 10:2, Revelation 13:1

it became: Revelation 11:6, Exodus 7:17-21, Psalms 78:44, Psalms 105:29, Ezekiel 16:38

and every: Revelation 8:9, Genesis 7:22

Reciprocal: Psalms 78:45 - frogs Isaiah 34:3 - and the mountains Ezekiel 14:19 - and pour 1 Corinthians 15:45 - The first

Cross-References

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.
Genesis 16:4
Abram had sexual relations with Hagar, and she became pregnant. When Hagar learned she was pregnant, she began to treat her mistress Sarai badly.
Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."
Genesis 25:6
But before Abraham died, he did give gifts to the sons of his other wives, then sent them to the East to be away from Isaac.
Genesis 28:9
Now Esau already had wives, but he went to Ishmael son of Abraham, and he married Mahalath, Ishmael's daughter. Mahalath was the sister of Nebaioth.
Genesis 30:4
So Rachel gave Bilhah, her slave girl, to Jacob as a wife, and he had sexual relations with her.
Genesis 30:9
Leah saw that she had stopped having children, so she gave her slave girl Zilpah to Jacob as a wife.
Genesis 32:22
During the night Jacob rose and crossed the Jabbok River at the crossing, taking with him his two wives, his two slave girls, and his eleven sons.
Genesis 35:22
While Israel was there, Reuben had sexual relations with Israel's slave woman Bilhah, and Israel heard about it. Jacob had twelve sons.
2 Samuel 5:13
After he came from Hebron, David took for himself more slave women and wives in Jerusalem. More sons and daughters were born to David.

Gill's Notes on the Bible

And the second angel poured out his vial upon the sea,.... Not literally; and so does not design the stagnation of it, which it is thought will be before the general conflagration; see Amos 7:4 nor is it to be understood of the sea of this world, and the men of it, who are like a troubled sea; but rather of Popish doctrines and councils, which are a sea of errors, and will now be confuted and put an end to. Brightman applies it to the council of Trent, and makes this angel to be Chemnitius, a German divine, who wrote a confutation of it; but as the sea is a collection of many waters, and many waters in this book signify the people and nations under the Romish yoke, sea here may design the whole jurisdiction of Rome, or mystical Babylon; see Jeremiah 51:36 and particularly its maritime powers, Spain and Portugal: and as the second trumpet affected the sea, Revelation 8:8 and brought the Vandals into Spain and Portugal, so this second vial affects the sea, and brings great wars, slaughter, and bloodshed into these parts, when they also will be reformed from Popery:

and it became as the blood of a dead man; thick, clotted together, and putrid, and so never to be returned to their former state:

and every living soul died in the sea: those, that are not reformed will either die by the sword, or fly into other parts; for there will be no comfortable living for the Popish party in those countries where now they live in power, ease, and affluence. This, and the following vial, are referred by Mr. Daubuz, the one to the first crusades, or holy wars, for the regaining of the holy land, and the other to the latter of them.

Barnes' Notes on the Bible

And the second angel poured out his vial upon the sea - So the second trumpet Revelation 8:8, “And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea; and the third part of the sea became blood.” For the meaning of this as a symbol, see the notes on that verse.

And it became as the blood of a dead man - “Either very bloody, like a mangled corse, or else colored, as it were, with the dark and almost black blood of a dead man” (Prof. Stuart, in loco). The latter would seem to be, most probably, the meaning; implying that the ocean would become discolored, and indicating that this was the effect of blood shed in great quantities on its waters. In Revelation 8:8 it is, “the sea became blood”; here the allusion to the blood of a dead man would more naturally suggest the idea of naval conflicts, and of the blood of the slain poured in great quantities into the deep.

And every living soul died in the sea - In Revelation 8:9 it is said that “the third part of the creatures that were in the sea died, and the third part of the ships were destroyed.” Here the destruction is more general; the calamity is more severe and awful. It is as if every living thing - πᾶσα ψυχὴ ζῶσα pasa psuchē zōsa - had died. No emphasis should be put on the word “soul” here, for the word means merely “a creature, a living thing, an animal,” Acts 2:43; Acts 3:23; Romans 13:1; 1 Corinthians 15:45. See Robinson, Lexicon sub voce, c. The sense here is, that there would be some dreadful calamity, as if the sea were to be changed into dark blood, and as if every living thing in it were to die.

In inquiring into the proper application of this, it is natural to look for something pertaining to the sea, or the ocean (see the notes on Revelation 8:8-9), and we should expect to find the fulfillment in some calamity that would fall on the marine force, or the commerce of the power that is here referred to; that is, according to the interpretation all along adopted, of the papal power; and the proper application, according to this interpretation, would be the complete destruction or annihilation of the naval force that contributed to sustain the papacy. This we should look for in respect to the naval power of France, Spain, and Portugal, for these are the only papal nations that have had a navy. We should expect, in the fulfillment of this, to find a series of naval disasters, reddening the sea with blood, which would tend to weaken the power of the papacy, and which might be regarded as one in the series of events that would ultimately result in its entire overthrow.

Accordingly, in pursuance of the plan adopted in explaining the pouring out of the first vial, it is to be observed that immediately succeeding, and connected with, the events thus referred to, there was a series of naval disasters that swept away the fleets of France, and that completely demolished the most formidable naval power that had ever been prepared by any nation under the papal dominion. This series of disasters is thus noticed by Mr. Elliott (iii. 329, 330): “Meanwhile, the great naval war between France and England was in progress; which, from its commencement in February, 1793, lasted for above twenty years, with no intermission but that of the short and delusive peace of Amiens; in which war the maritime power of Great Britain was strengthened by the Almighty Providence that protected her to destroy everywhere the French ships, commerce, and smaller colonies; including those of the fast and long-continued allies of the French, Holland and Spain. In the year 1793, the greater part of the French fleet at Toulon was destroyed by Lord Hood; in June, 1794, followed Lord Howe’s great victory over the French off Ushant; then the taking of Corsica, and nearly all the smaller Spanish and French West India Islands; then, in 1795, Lord Bridport’s naval victory, and the capture of the Cape of Good Hope; as also soon after of a French and Dutch fleet, sent to retake it; then, in 1797, the victory over the Spanish fleet off Cape Vincent; and that of Camperdown over the Dutch; then, in succession, Lord Nelson’s three mighty victories - of the Nile in 1798, of Copenhagen in 1801, and in 1805 of Trafalgar. Altogether in this naval war, from its beginning in 1793, to its end in 1815, it appears that there were destroyed near 200 ships of the line, between 300 and 400 frigates, and an almost incalculable number of smaller vessels of war and ships of commerce. The whole history of the world does not present such a period of naval war, destruction, and bloodshed.” This brief summary may show, if this was referred to, the propriety of the expression, “The sea became as the blood of a dead man”; and may show also that, on the supposition that it was intended that these events should be referred to, an appropriate symbol has been employed. No language could more strikingly set forth these bloody scenes.

Clarke's Notes on the Bible

Verse Revelation 16:3. As the blood of a dead man — Either meaning blood in a state of putrescency, or an effusion of blood in naval conflicts; even the sea was tinged with the blood of those who were slain in these wars. This is most probably the meaning of this vial. These engagements were so sanguinary that both the conquerors and the conquered were nearly destroyed; every living soul died in the sea.


 
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