启示录 19:13

Chinese NCV (Simplified)

他身穿一件浸過血的衣服，他的名字稱為“　神的道”。

Parallel Translations

Chinese Union (Simplified)
他 穿 着 溅 了 血 的 衣 服 ； 他 的 名 称 为 神 之 道 。

Contextual Overview

¹¹ Then I saw heaven opened, and there before me was a white horse. The rider on the horse is called Faithful and True, and he is right when he judges and makes war. ¹² His eyes are like burning fire, and on his head are many crowns. He has a name written on him, which no one but himself knows. ¹³ He is dressed in a robe dipped in blood, and his name is the Word of God. ¹⁴ The armies of heaven, dressed in fine linen, white and clean, were following him on white horses. ¹⁵ Out of the rider's mouth comes a sharp sword that he will use to defeat the nations, and he will rule them with a rod of iron. He will crush out the wine in the winepress of the terrible anger of God the Almighty. ¹⁶ On his robe and on his upper leg was written this name: king of kings and lord of lords . ¹⁷ Then I saw an angel standing in the sun, and he called with a loud voice to all the birds flying in the sky: "Come and gather together for the great feast of God ¹⁸ so that you can eat the bodies of kings, generals, mighty people, horses and their riders, and the bodies of all people—free, slave, small, and great." ¹⁹ Then I saw the beast and the kings of the earth. Their armies were gathered together to make war against the rider on the horse and his army. ²⁰ But the beast was captured and with him the false prophet who did the miracles for the beast. The false prophet had used these miracles to trick those who had the mark of the beast and worshiped his idol. The false prophet and the beast were thrown alive into the lake of fire that burns with sulfur.

Bible Verse Review
  from Treasury of Scripure Knowledge

clothed: Revelation 14:20, Psalms 58:10, Isaiah 9:5, Isaiah 34:3-8, Isaiah 63:1-6

The: John 1:1, John 1:14, 1 John 1:1, 1 John 5:7

Reciprocal: Deuteronomy 33:7 - let his hands Psalms 68:11 - company Isaiah 63:3 - trodden Ezekiel 30:3 - the time Ezekiel 34:24 - a prince Daniel 8:11 - the prince Micah 2:13 - their Micah 5:9 - hand Zechariah 9:15 - they shall devour Zechariah 10:4 - of him came forth Zechariah 10:5 - because Matthew 17:2 - his face Ephesians 1:21 - every James 2:7 - worthy Revelation 2:17 - a new Revelation 6:15 - the kings Revelation 19:16 - on his vesture

Cross-References

Genesis 13:13
Now the people of Sodom were very evil and were always sinning against the Lord .

Genesis 18:20
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.

Genesis 19:1
The two angels came to Sodom in the evening as Lot was sitting near the city gate. When he saw them, he got up and went to them and bowed facedown on the ground.

Genesis 19:5
They called to Lot, "Where are the two men who came to you tonight? Bring them out to us so we can have sexual relations with them."

Genesis 19:6
Lot went outside to them, closing the door behind him.

Genesis 19:8
Look! I have two daughters who have never slept with a man. I will give them to you, and you may do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."

Genesis 19:9
The men around the house answered, "Move out of the way!" Then they said to each other, "This man Lot came to our city as a stranger, and now he wants to tell us what to do!" They said to Lot, "We will do worse things to you than to them." They started pushing him back and were ready to break down the door.

Genesis 19:12
The two men said to Lot, "Do you have any other relatives in this city? Do you have any sons-in-law, sons, daughters, or any other relatives? If you do, tell them to leave now,

Genesis 19:15
At dawn the next morning, the angels begged Lot to hurry. They said, "Go! Take your wife and your two daughters with you so you will not be destroyed when the city is punished."

Genesis 19:16
But Lot delayed. So the two men took the hands of Lot, his wife, and his two daughters and led them safely out of the city. So the Lord was merciful to Lot and his family.

Gill's Notes on the Bible

And he was clothed with a vesture dipped in blood,.... Either in his own, by which he became the Saviour of his church and people; or else in the blood of his saints, he now comes to avenge; or rather in the blood of his enemies, with which he appears as stained, before the battle is fought, the victory being sure, and their slaughter unavoidable: the metaphor is taken from persons treading in a winepress, whose garments are stained with blood of grapes; see Revelation 19:15. Here may be also an allusion to the Roman general's vesture, which was sometimes purple or scarlet, in which he fought, as did Lucullus s.

And his name is called the Word of God; the name of Christ, often used by John in his Gospel, epistles, and in this book, John 1:1 1 John 1:1. Of the signification, reason, and import of this name, 1 John 1:1- :. The reason why he is called by it here may be partly to express his greatness, glory, and majesty, this being a name which principally belongs to him, is a person, as the Creator of all things, and as previous to his incarnation; and partly because all the promises of God in his word, and which are all yea, and amen in Christ, will be now shortly fulfilled.

s Alex. ab Alex. Genial. Dier. l. 1. c. 20.

Barnes' Notes on the Bible

And he was clothed with a vesture dipped in blood - Red, as if dipped in blood - emblem of slaughter. The original of this image is probably Isaiah 63:2-3. See the notes on that passage.

And his name is called The Word of God - The name which in Revelation 19:12, it is said that no one knew but he himself. This name is Ὁ λόγος τοῦ Θεοῦ Ho logos tou Theou, or “the Logos of God.” That is, this is his unique name; a name which belongs only to him, and which distinguishes him from all other beings. The name “Logos,” as applicable to the Son of God, and expressive of his nature, is found in the New Testament only in the writings of John, and is used by him to denote the higher or divine nature of the Saviour. In regard to its meaning, and the reason why it is applied to him, see the notes on John 1:1. The reader also may consult, with great advantage, an article by Prof. Stuart in the Bibliotheca Sacra, vol. vii. pp. 16-31. The following may be some of the reasons why it is said Revelation 19:12 that no one understands this but he himself:

1. No one but he can understand its full import, as it implies so high a knowledge of the nature of the Deity;

(2)No one but he can understand the relation which it supposes in regard to God, or the relation of the Son to the Father;

(3)No one but he can understand what is implied in it, regarded as the method in which God reveals himself to his creatures on earth;

(4)No one but he can understand what is implied in it in respect to the manner in which God makes himself known to other worlds.

It may be added, as a further illustration of this, that none of the attempts made to explain it have left the matter so that there are no questions unsolved which one would be glad to ask.

Clarke's Notes on the Bible

Verse Revelation 19:13. He was clothed with a vesture dipped in blood — To show that he was just come from recent slaughter. The description is taken from Isaiah 63:2-3, where Judas Maccabaeus, or some other conqueror, is described.

The Word of God. — Written in the Targum, and in other Jewish writings, מימרא דיי meimera daiya, "the word of Jehovah;" by which they always mean a person, and not a word spoken. John 1:1, &c.