the Week of Proper 26 / Ordinary 31
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Chinese NCV (Simplified)
ç½é©¬ä¹¦ 15:18
Bible Study Resources
Concordances:
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- InternationalParallel Translations
除 了 基 督 藉 我 做 的 那 些 事 ， 我 甚 麽 都 不 敢 提 ， 只 提 他 藉 我 言 语 作 为 ， 用 神 迹 奇 事 的 能 力 ， 并 圣 灵 的 能 力 ， 使 外 邦 人 顺 服 ；
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will: Proverbs 25:14, 2 Corinthians 10:13-18, 2 Corinthians 11:31, 2 Corinthians 12:6, Jude 1:9
which: Mark 16:20, Acts 14:27, Acts 15:4, Acts 15:12, Acts 21:19, Galatians 2:8, 1 Corinthians 3:6-9, 2 Corinthians 3:1-3, 2 Corinthians 6:1
to make: Romans 1:5, Romans 6:17, Romans 16:26, Matthew 28:18-20, Acts 26:20, 2 Corinthians 10:4, 2 Corinthians 10:5, Hebrews 5:9, Hebrews 11:8
by word: Colossians 3:17, 2 Thessalonians 2:17, James 1:22, 1 John 3:18
Reciprocal: Exodus 18:1 - God Judges 5:23 - to the help Judges 8:3 - God 1 Samuel 14:45 - he hath 2 Samuel 23:10 - the Lord 2 Kings 5:1 - by him 1 Chronicles 6:15 - by the hand Psalms 18:43 - made Psalms 45:5 - people Psalms 86:10 - For Proverbs 8:1 - General Proverbs 15:7 - lips Ecclesiastes 9:10 - thy hand Isaiah 66:8 - shall a nation Matthew 13:32 - the least Matthew 13:37 - is Matthew 24:14 - shall be Matthew 25:16 - went John 17:20 - for them Acts 4:17 - that it Acts 4:33 - with Acts 7:25 - God Acts 19:11 - General Romans 1:13 - even Romans 2:8 - and do not Romans 15:16 - I should 2 Corinthians 4:5 - we 2 Corinthians 10:12 - we dare not 2 Corinthians 10:14 - we stretch not 2 Corinthians 12:12 - General Galatians 5:7 - obey Ephesians 3:7 - by Philippians 1:25 - for 1 Thessalonians 1:5 - but 2 Thessalonians 1:8 - and that 2 Thessalonians 3:4 - that Hebrews 2:4 - God Revelation 6:2 - and he went
Cross-References
The third river, named Tigris, flows out of Assyria toward the east. The fourth river is the Euphrates.
The Lord appeared to Abram and said, "I will give this land to your descendants." So Abram built an altar there to the Lord , who had appeared to him.
All this land that you see I will give to you and your descendants forever.
After these things happened, the Lord spoke his word to Abram in a vision: "Abram, don't be afraid. I will defend you, and I will give you a great reward."
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."
Then the Lord spoke his word to Abram: "He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have."
God said to Abram, "I am the Lord who led you out of Ur of Babylonia so that I could give you this land to own."
But Abram said, "Lord God , how can I be sure that I will own this land?"
Then the Lord said to Abram, "You can be sure that your descendants will be strangers and travel in a land they don't own. The people there will make them slaves and be cruel to them for four hundred years.
Gill's Notes on the Bible
For I will not dare to speak of any of those things,.... He suggests that the false teachers did speak of things which were not done by them at all, and much less were what Christ had done by them; and signifies that he was a conscientious man, and could speak nothing but what was truth; his conscience would not suffer him, nor could he allow himself to make mention of anything, that was not done by him, as if it was; nor of anything that was done by himself, nor of anything that was done, as if it was done by himself, but as it was wrought by Christ; nor had he any need to speak of any other things which he had wrought himself, as he could not of what he had not wrought at all; or, as he says,
which Christ hath not wrought by me: signifying that what he had wrought, and which he could with good conscience speak of to the honour of Christ, and the glory of his grace, were not wrought by himself, but what Christ wrought by him; he was only the instrument, Christ was the efficient cause: as a Christian, it was not he that lived, but Christ lived in him; as a minister, it was not he that spoke, but Christ spoke in him; nor was it he that laboured, but the grace of Christ that was with him; much less was it he that converted souls, but Christ did it by him:
to make the Gentiles obedient; the nations of the world, who had been brought up in blindness and ignorance of God, in rebellion and disobedience to him. The Gospel was sent among them, and was blessed unto them, to make them, of disobedient, obedient ones; not to men, but to God; not to magistrates and ministers, though they were taught to be so to both, but to Christ; to him as a priest, by being made willing to be saved by him, and him only, renouncing their own works, and disclaiming all other ways of salvation; and to submit to his righteousness for their justification before God, and acceptance with him; and to deal with his precious blood for pardon and cleansing; to rely on his sacrifice for the atonement of their sins, and to make use of him as the new and living way to the Father, as their one and only mediator, advocate, and intercessor; and to him as a prophet, to the faith of the Gospel, and the doctrines of it; not barely by hearing it, and notionally assenting to it, but by embracing it heartily, and professing it publicly and sincerely; and to him as a King, by owning him as such, and as theirs; and by subjecting to his ordinances, and obeying his commands in faith and fear, and from love to him: the means whereby these persons were brought to the obedience of Christ, and of faith, are
by word and deed; or "deeds", as the Vulgate Latin, Syriac, and Ethiopic versions read: by the former is meant, the word of the Gospel and the preaching of it, being sent unto them, and coming with power, and not as the word of man, but as the word of God; and by the latter, either the labour of the apostle, the pains he took, the hardships he endured, in ministering: the Gospel to them; or his agreeable life and conversation, which were a means of recommending the word, and of engaging an attention to it; or rather the miraculous works and mighty deeds which were wrought by the apostle, in confirmation of the doctrine he preached, as it seems to be explained in Romans 15:19.
Barnes' Notes on the Bible
For I will not dare to speak - I should be restrained; I should be afraid to speak, if the thing were not as I have stated. I should be afraid to set up a claim beyond what is strictly in accordance with the truth.
Which Christ hath not wrought by me - I confine myself “strictly” to what I have done. I do not arrogate to myself what Christ has done by others. I do not exaggerate my own success, or claim what others have accomplished.
To make the Gentiles obedient - To bring them to obey God in the gospel.
By word and deed - By preaching, and by all other means; by miracle, by example, etc. The “deeds,” that is, the “lives” of Christian ministers are often as efficacious in bringing people to Christ as their public ministry.
Clarke's Notes on the Bible
Verse 18. For I will not dare to speak — If the thing were not as I have stated it, I would not dare to arrogate to myself honours which did not belong to me. But God has made me the apostle of the Gentiles; and the conversion of the Gentiles is the fruit of my ministry, Christ having wrought by me for this purpose.
By word and deed — λογω και εργω. These words may refer to the doctrines which he taught and to the miracles which he wrought among them. So they became obedient to the doctrines, on the evidence of the miracles with which they were accompanied.
