罗马书 15:21

Chinese NCV (Simplified)

反而照經上所記：“那對他一無所聞的，將要看見；那沒有聽過的，將要明白。”

Parallel Translations

Chinese Union (Simplified)
就 如 经 上 所 记 ： 未 曾 闻 知 他 信 息 的 ， 将 要 看 见 ； 未 曾 听 过 的 ， 将 要 明 白 。

Contextual Overview

¹⁷ So I am proud of what I have done for God in Christ Jesus. ¹⁸ I will not talk about anything except what Christ has done through me in leading those who are not Jews to obey God. They have obeyed God because of what I have said and done, ¹⁹ because of the power of miracles and the great things they saw, and because of the power of the Holy Spirit. I preached the Good News from Jerusalem all the way around to Illyricum, and so I have finished that part of my work. ²⁰ I always want to preach the Good News in places where people have never heard of Christ, because I do not want to build on the work someone else has already started. ²¹ But it is written in the Scriptures: "Those who were not told about him will see, and those who have not heard about him will understand." Isaiah 52:15

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 52:15, Isaiah 65:1

Reciprocal: Isaiah 66:19 - that have Mark 9:42 - offend

Cross-References

Genesis 15:15
And you, Abram, will die in peace and will be buried at an old age.

Genesis 15:19
This is the land of the Kenites, Kenizzites, Kadmonites,

Exodus 33:2
I will send an angel to lead you, and I will force these people out of the land: the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

Exodus 34:11
Obey the things I command you today, and I will force out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites ahead of you.

Deuteronomy 7:1
The Lord your God will bring you into the land that you are entering and that you will have as your own. As you go in, he will force out these nations: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—seven nations that are stronger than you.

Matthew 8:28
When Jesus arrived at the other side of the lake in the area of the Gadarene people, two men who had demons in them met him. These men lived in the burial caves and were so dangerous that people could not use the road by those caves.

Gill's Notes on the Bible

But as it is written,.... In Isaiah 52:15;

to whom he was not spoken of, they shall see, and they that have not heard shall understand; for the Messiah was not spoken of to the Gentiles; they were strangers to the covenants of promise; the oracles of God were committed to the Jews; God gave his word and statutes to them, and not to any other nation: and yet, according to this prophecy, the Gentiles were to see him whom they had no account of; not in the flesh with their bodily eyes, in which sense only, or at least chiefly, the Jews saw him; but with the eyes of their understanding, by faith, as exhibited and evidently set forth before them as crucified, in the Gospel and the ordinances of it: and though they had heard nothing of him, having for many hundreds of years been left in ignorance, and suffered to walk in their own ways, until the apostles were sent among them; whose sound went into all the earth, and their words to the end of the world; yet when this would be the case, according to these words, they would understand the mind and will of God, the mysteries of his grace, the nature of the person and offices of Christ, the design of his coming into the world, and the way of salvation by him; all which was greatly brought about and accomplished, in the ministry of the Apostle Paul among them. The passage is very pertinently cited and applied by the apostle. The whole paragraph is to be understood of the Messiah, from whence it is taken, as it is owned, and accordingly interpreted by many Jewish writers, both ancient b and modern c; and these words particularly respect the kings and nations of the world, who are represented as struck with silence and wonder, when, upon the preaching and hearing of the Messiah, they should see him by faith, and spiritually understand what is declared concerning him. The difference between the apostle's version of these words, which is the same with the Septuagint, and the text in Isaiah, is very inconsiderable. The first clause of the Hebrew text may be literally rendered thus, "for him, who was not spoken of to them, they shall see"; and the apostle's Greek in this manner, to whom "it was not spoken of concerning him, they shall see"; the sense is the same, and person intended Christ: the latter clause, which we from the Hebrew text render, "and that which they had not heard, shall they consider"; and here, "they that have not heard, shall understand", has nothing material in it, in which they differ; for in the former part of it both design the Messiah, and the things concerning him, the Gentiles had not heard of; and the latter is rendered and explained by the Targum, and by R. Sol Jarchi, as by the apostle, אסתכלו, "they shall understand"; and which fitly expresses the sense of the Hebrew word used by the prophet.

b Targum in Isa. lii. 13. Pesikta in Kettoreth hassammim in Num. fol. 27. 2. Tanchuma apud Huls. Jud. Theolog. p. 321. c Baal Hatturim in Lev. xvi. 14. R. Moses Aishech in lsa. lii. 13. Vid. R. Aben Ezra in ib.

Barnes' Notes on the Bible

But as it is written - Isaiah 52:15. This is not literally quoted, but the sense is retained. The design of quoting it is to justify the principle on which the apostle acted. It was revealed that the gospel should be preached to the Gentiles; and he regarded it as a high honor to be the instrument of carrying this prediction into effect.

Clarke's Notes on the Bible

Verse 21. But as it is written — These words, quoted from Isaiah 52:15, the apostle applies to his own conduct; not that the words themselves predicted what Paul had done, but that he endeavoured to fulfil such a declaration by his manner of preaching the Gospel to the heathen.