罗马书 15:7

Chinese NCV (Simplified)

外族人蒙恩頌讚　神因此，你們應當彼此接納，就像基督接納了你們一樣，使榮耀歸於　神。

Parallel Translations

Chinese Union (Simplified)
所 以 ， 你 们 要 彼 此 接 纳 ， 如 同 基 督 接 纳 你 们 一 样 ， 使 荣 耀 归 与 神 。

Contextual Overview

⁷ Christ accepted you, so you should accept each other, which will bring glory to God. ⁸ I tell you that Christ became a servant of the Jews to show that God's promises to the Jewish ancestors are true. ⁹ And he also did this so that those who are not Jews could give glory to God for the mercy he gives to them. It is written in the Scriptures: "So I will praise you among the non-Jewish people. I will sing praises to your name." Psalm 18:49 ¹⁰ The Scripture also says, "Be happy, you who are not Jews, together with his people." Deuteronomy 32:43 ¹¹ Again the Scripture says, "All you who are not Jews, praise the Lord. All you people, sing praises to him." Psalm 117:1 ¹² And Isaiah says, "A new king will come from the family of Jesse. He will come to rule over the non-Jewish people, and they will have hope because of him." Isaiah 11:10

Bible Verse Review
  from Treasury of Scripure Knowledge

receive: Romans 14:1-3, Matthew 10:40, Mark 9:37, Luke 9:48

as: Romans 5:2, Matthew 11:28-30, Luke 15:2, John 6:37, John 13:34

to: Romans 15:9, Ephesians 1:6-8, Ephesians 1:12, Ephesians 1:18, 2 Thessalonians 1:10-12

Reciprocal: Acts 9:17 - Brother Acts 11:1 - the Gentiles Acts 15:4 - received Acts 21:17 - the brethren Acts 21:20 - they glorified Romans 16:2 - ye receive 2 Corinthians 1:20 - unto 2 Corinthians 6:17 - and I

Cross-References

Genesis 12:1
The Lord said to Abram, "Leave your country, your relatives, and your father's family, and go to the land I will show you.

Genesis 12:7
The Lord appeared to Abram and said, "I will give this land to your descendants." So Abram built an altar there to the Lord , who had appeared to him.

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."

Genesis 15:4
Then the Lord spoke his word to Abram: "He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have."

Genesis 15:7
God said to Abram, "I am the Lord who led you out of Ur of Babylonia so that I could give you this land to own."

Genesis 15:8
But Abram said, "Lord God , how can I be sure that I will own this land?"

Genesis 15:15
And you, Abram, will die in peace and will be buried at an old age.

Genesis 15:17
After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch passed between the halves of the dead animals.

Psalms 105:11
The Lord said, "I will give you the land of Canaan, and it will belong to you."

Psalms 105:42
He remembered his holy promise to his servant Abraham.

Gill's Notes on the Bible

Wherefore receive ye one another,.... Into your hearts and affections; embrace one another cordially, the Jew the Gentile, the Gentile the Jew, the strong brother the weak, the weak the strong:

as Christ also received us. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, read "you". Both Jews and Gentiles, as appears from the following verses. Christ received all the chosen ones into his heart's love and affection from eternity; he received them in the council of peace, and when the covenant of grace was made at his Father's hands, in the most tender manner, in order to take the care of them, preserve and save them; he assumed their nature, took upon him their sins, and sustained their persons in time, when he became incarnate, and suffered and died for them; and he receives them in the effectual calling on their coming to him, which he encourages by assuring them, that he will in no wise cast them out; so far is he from it, that he embraces them with open arms, and in the most affectionate manner receives them, though sinners, and eats with them; and notwithstanding all their unworthiness, sins, and transgressions:

to the glory of God: that is, either in order to bring them to the enjoyment of eternal life and happiness; which is sometimes so called, because of the glory that shall be beheld by the saints, be revealed in them, and put upon them, both in soul and body; and which is all of God's preparing and bestowing, and will lie in the vision and enjoyment of him: for this they were chosen in Christ, given to him, and received by him before the world began; and that they might enjoy it, Christ came into this world, took on him their persons, and died in their stead; and to this they are called by his grace with an holy calling; and when he has guided them with his counsel through this world, he will receive them to this glory: or else by "the glory of God" is meant the glorifying of God, the perfections of God, as his wisdom, power, faithfulness, truth, justice, holiness, love, grace, and mercy, and the like; which is done by Christ's becoming the surety, and Mediator of the new covenant, Hebrews 7:22, by his assumption of human nature, by his obedience, sufferings, and death, and by obtaining redemption for his people: and the force of the apostle's exhortation and argument is, that as Christ has received his people both in eternity and time, in so tender a manner, though unworthy, whereby he has glorified God, which was the principal end in view, and next to that the glorifying of them; so it becomes them to be like minded to one another, Romans 15:5, and affectionately receive and embrace each other, that so they may join together in glorifying the God and Father of Christ also, Romans 15:6.

Barnes' Notes on the Bible

Wherefore - In view of all the considerations tending to produce unity and love, which have been presented. He refers to the various arguments in this and the preceding chapter.

Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3.

As Christ also received us - That is, received us as his friends and followers; see Romans 14:3.

To the glory of God - In order to promote his glory. He has redeemed us, and renewed us, in order to promote the honor of God; compare Ephesians 1:6. As Christ has received us in order to promote the glory of God, so ought we to treat each other in a similar manner for a similar purpose. The exhortation in tiffs verse is to those who had been divided on various points pertaining to rites and ceremonies; to those who had been converted from among “Gentiles” and “Jews;” and the apostle here says that Christ had received “both.” In order to enforce this, and especially to show the “Jewish” converts that they ought to receive and acknowledge their “Gentile” brethren, he proceeds to show, in the following verses, that Christ had reference to “both” in his work. He shows this in reference to the “Jews” Romans 15:8, and to the “Gentiles” Romans 15:9-12. Thus, he draws all his arguments from the work of Christ.

Clarke's Notes on the Bible

Verse Romans 15:7. Wherefore receive ye one another — Προσλαμβανεσθε. Have the most affectionate regard for each other, and acknowledge each other as the servants and children of God Almighty.

As Christ also received us — Καθως και ὁ Χριστος προσελαβετο ἡμας· In the same manner, and with the same cordial affection, as Christ has received us into communion with himself, and has made us partakers of such inestimable blessings, condescending to be present in all our assemblies. And as Christ has received us thus to the glory of God, so should we, Jews and Gentiles, cordially receive each other, that God's glory may be promoted by our harmony and brotherly love.