the Second Week after Easter
Click here to join the effort!
Read the Bible
Chinese NCV (Simplified)
è·¯å¾è®° 3:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
你 今 夜 在 这 里 住 宿 , 明 早 他 若 肯 为 你 尽 亲 属 的 本 分 , 就 由 他 罢 ! 倘 若 不 肯 , 我 指 着 永 生 的 耶 和 华 起 誓 , 我 必 为 你 尽 了 本 分 , 你 只 管 躺 到 天 亮 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if he will: Ruth 2:20, Ruth 4:5, Deuteronomy 25:5-9, Matthew 22:24-27
the Lord liveth: Judges 8:19, Jeremiah 4:2, 2 Corinthians 1:23, Hebrews 6:16
Reciprocal: Job 27:2 - God liveth
Cross-References
But the snake said to the woman, "You will not die.
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
But the Lord God called to the man and said, "Where are you?"
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Joseph said to them, "What have you done? Didn't you know that a man like me can learn things by signs and dreams?"
Samuel asked, "What have you done?" Saul answered, "I saw the soldiers leaving me, and you were not here when you said you would be. The Philistines were gathering at Micmash.
Joab came to the king and said, "What have you done? Abner came to you. Why did you let him go? Now he's gone.
Pilate answered, "I am not one of you. It was your own people and their leading priests who handed you over to me. What have you done wrong?"
And Adam was not tricked, but the woman was tricked and became a sinner.
Gill's Notes on the Bible
Tarry this day,.... Or lodge here tonight, where she was; this he said not from any design upon her, but for her own safety and honour, that she might not be exposed to danger or disgrace, by returning home at such an unseasonable time of night. The first letter in the word for "tarry" is larger than usual in the Hebrew text; which may be done to raise the attention of the reader, to observe it as a thing very singular, that a widow should lodge with a man without any diminution of her chastity; so Buxtorf x says, that hereby attention is noted, even the honesty of Boaz ordering Ruth to lodge without a man, and wait until a nearer kinsman, according to the law, should come, and promising that on failure thereof he would be the lawful redeemer; but Dr. Lightfoot y observes, that as there is a special mark over a word in the story of Lot's eldest daughter lying with her father, Genesis 19:34 and a special mark on this word here, in the story of Ruth going to Boaz his bed, seems to relate one to the other, and both together to point at the great providence of God in bringing light out of darkness, Ruth, a mother of Christ, out of the incest of Lot:
and it shall be, in the morning, that if he will perform unto thee the part of a kinsman, well, let him do the kinsman's part; by marrying Ruth, and redeeming her husband's estate, which if he did, it would be all very well, and right according to law; and it would be very well for Ruth, as Aben Ezra and Abendana interpret it; seeing, as they observe, that kinsman was a very respectable man, a man of great esteem and worth, a man of wealth and authority, and she would be well matched to him. Some think, as the same writers observe, that the word "Tob", translated "well", is the name of the kinsman, the same with Tobias; so R. Joshuah says z, that Salmon (who was the father of Boaz), and Elimelech (the father of Ruth's husband), and Tob (this near kinsman), were brethren:
but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: that is, he swore he would marry her, and redeem the inheritance, if the other would not; for the phrase, "as the Lord liveth", is the form of an oath, it is swearing by the living God; so the Targum,
"I say with an oath before the Lord, that as I have spoken unto thee, so will I do:''
lie down until the morning; and take some sleep and rest, and be at ease in mind, depending upon the performance of what I have promised.
x Tiberias, c. 14. p. 38. y Works, vol. 1. p. 48. z In Midrash Ruth, ut supra. (fol. 31. 4. & 34. 2.)
Barnes' Notes on the Bible
By “kinsman,” understand the גאל gā'al (Ruth 2:20 note).
Clarke's Notes on the Bible
Verse Ruth 3:13. As the Lord liveth — Thus he bound himself by an oath to take her to wife if the other should refuse.