the Second Week after Easter
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Chinese NCV (Simplified)
è·¯å¾è®° 4:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
於 是 , 波 阿 斯 娶 了 路 得 为 妻 , 与 他 同 房 。 耶 和 华 使 他 怀 孕 生 了 一 个 儿 子 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2697, bc 1307, An, Ex, Is, 184
Boaz: Ruth 3:11
the Lord: Ruth 4:12, Genesis 20:17, Genesis 20:18, Genesis 21:1-3, Genesis 25:21, Genesis 29:31, Genesis 30:2, Genesis 30:22, Genesis 30:23, Genesis 33:5, 1 Samuel 1:27, Ruth 2:5, Psalms 113:9, Psalms 127:3
Cross-References
Evil people give up trying to escape from the darkness; it has been decided that they will die by the sword.
They were burned by the great heat, and they cursed the name of God, who had control over these disasters. But the people refused to change their hearts and lives and give glory to God.
They also cursed the God of heaven because of their pain and the sores they had, but they refused to change their hearts and turn away from the evil things they did.
Giant hailstones, each weighing about a hundred pounds, fell from the sky upon people. People cursed God for the disaster of the hail, because this disaster was so terrible.
Gill's Notes on the Bible
So Boaz took Ruth, and she was his wife,.... Without any other rites or ceremonies than what are here expressed; for as yet the rites and ceremonies now in use with the Jews o, in marriages had not obtained: and when he went in unto her; which is a modest expression of the conjugal duty performed him:
the Lord gave her conception; for this is of God, let the circumstance of the person, as to age, be as it may:
and she bare a son; at the year's end, as Josephus p relates,
o Vid. Buxtorf. Synagog. Jud. c. 39. Leo Modena's History of the Rites of the present Jews, part 4. c. 3. p Ut supra. (Antiqu. l. 5. c. 9. sect. 4.)
Clarke's Notes on the Bible
Verse Ruth 4:13. So Boaz took Ruth — The law of Moses had prohibited the Moabites, even to the tenth generation, from entering into the congregation of the Lord; but this law, the Jews think, did not extend to women; and even if it had, Ruth's might be considered an exempt case, as she had been already incorporated into the family by marriage; and left her own country, people, and gods, to become a proselyte to the true God in the land of Israel.