路得记 4:5

Chinese NCV (Simplified)

波阿斯說：“你從拿俄米手中買下那塊地的時候，你也得娶（“娶”原文作“買”）已死的人的妻子摩押女子路得，使已死的人的名字留在他的產業上。”

Parallel Translations

Chinese Union (Simplified)
波 阿 斯 说 ： 你 从 拿 俄 米 手 中 买 这 地 的 时 候 ， 也 当 娶 （ 原 文 是 买 ；10 节 同 ） 死 人 的 妻 摩 押 女 子 路 得 ， 使 死 人 在 产 业 上 存 留 他 的 名 。

Contextual Overview

¹ Boaz went to the city gate and sat there until the close relative he had mentioned passed by. Boaz called to him, "Come here, friend, and sit down." So the man came over and sat down. ² Boaz gathered ten of the elders of the city and told them, "Sit down here!" So they sat down. ³ Then Boaz said to the close relative, "Naomi, who has come back from the country of Moab, wants to sell the piece of land that belonged to our relative Elimelech. ⁴ So I decided to tell you about it: If you want to buy back the land, then buy it in front of the people who are sitting here and in front of the elders of my people. But if you don't want to buy it, tell me, because you are the only one who can buy it, and I am next after you." The close relative answered, "I will buy back the land." ⁵ Then Boaz explained, "When you buy the land from Naomi, you must also marry Ruth, the Moabite, the dead man's wife. That way, the land will stay in the dead man's name." ⁶ The close relative answered, "I can't buy back the land. If I did, I might harm what I can pass on to my own sons. I cannot buy the land back, so buy it yourself." ⁷ Long ago in Israel when people traded or bought back something, one person took off his sandal and gave it to the other person. This was the proof of ownership in Israel. ⁸ So the close relative said to Boaz, "Buy the land yourself," and he took off his sandal.

Bible Verse Review
  from Treasury of Scripure Knowledge

What day: Or rather, according to the emendations proposed by Houbigant and Dr. Kennicott, and which have been confirmed by a great many manuscripts since collated, and agreeably to the ancient versions, "In the day thou purchasest the land from the hand of Naomi, thou wilt also acquire Ruth, the Moabitess, the wife of the dead," etc. This is Boaz's statement of the case to his kinsman, before the people and elders.

to raise up: Ruth 3:12, Ruth 3:13, Genesis 38:8, Deuteronomy 25:5, Deuteronomy 25:6, Matthew 22:24, Luke 20:28

Reciprocal: Mark 12:19 - If

Cross-References

Genesis 4:10
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.

Genesis 4:11
And now you will be cursed in your work with the ground, the same ground where your brother's blood fell and where your hands killed him.

Genesis 31:2
Then Jacob noticed that Laban was not as friendly as he had been before.

Genesis 31:5
He said to them, "I have seen that your father is not as friendly with me as he used to be, but the God of my father has been with me.

Numbers 16:15
Then Moses became very angry and said to the Lord , "Don't accept their gifts. I have not taken anything from them, not even a donkey, and I have not done wrong to any of them."

Job 5:2
Anger kills the fool, and jealousy slays the stupid.

Psalms 20:3
May he remember all your offerings and accept all your sacrifices. Selah

Matthew 20:15
I can do what I want with my own money. Are you jealous because I am good to those people?'

Acts 13:45
Seeing the crowd, the Jewish people became very jealous and said insulting things and argued against what Paul said.

Hebrews 11:4
It was by faith that Abel offered God a better sacrifice than Cain did. God said he was pleased with the gifts Abel offered and called Abel a good man because of his faith. Abel died, but through his faith he is still speaking.

Gill's Notes on the Bible

Then said Boaz,.... In order to try the kinsman, whether he would abide by his resolution, he acquaints him with what he had as yet concealed:

what day thou buyest the field of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead; the wife of Mahlon, who was dead, the eldest son of Naomi, and so his widow, Ruth the Moabitess, had the reversion of the estate; wherefore the purchase must be made of her as well as of Naomi, and the purchase could not be made of her without marrying her; which, though no law obliged to, yet it seems to be a condition of the purchase annexed to it by Naomi, that she would sell it to no man, unless he would consent to marry Ruth, for whose settlement she had a great concern, having been very dutiful and affectionate to her; which is clearly intimated in the next clause:

to raise up the name of the dead upon his inheritance; and so Naomi had another end to answer thereby, not only to provide a good husband for her daughter-in-law, but to perpetuate the name of her son, agreeably to the design of the law in Deuteronomy 25:5.

Barnes' Notes on the Bible

Observe the action of the Levirate law. If there had been no one interested but Naomi, she would have sold the land unclogged by any condition, the law of Levirate having no existence in her case. But there was a young widow upon whom the possession of the land would devolve at Naomi’s death, and who already had a right of partnership in it, and the law of Levirate did apply in her case. It was, therefore, the duty of the גאל gā'al to marry her and raise up seed to his brother, i. e. his kinsman. And he could not exercise his right of redeeming the land, unless he was willing at the same time to fulfill his obligations to the deceased by marrying the widow. This he was unwilling to do.

Clarke's Notes on the Bible

Verse Ruth 4:5. Thou must buy it also of Ruth — More properly, Thou wilt also acquire Ruth. Thou canst not get the land without taking the wife of the deceased and then the children which thou mayest have shall be reputed the children of Mahlon, thy deceased kinsman.