以西结书 34:21

Chinese Union (Simplified)

因 为 你 们 用 胁 用 肩 拥 挤 一 切 瘦 弱 的 ， 又 用 角 ? 触 ， 以 致 使 他 们 四 散 。

Parallel Translations

Chinese NCV (Simplified)
因為你們用腰用肩擁擠所有瘦弱的，又用角牴觸牠們，直到把牠們驅散到外面，

Bible Verse Review
  from Treasury of Scripure Knowledge

ye have: Ezekiel 34:3-5, Daniel 8:3-10, Zechariah 11:5, Zechariah 11:16, Zechariah 11:17

pushed: Luke 13:14-16

Reciprocal: Jeremiah 23:1 - pastors Ezekiel 46:18 - my people Zechariah 10:3 - and I

Gill's Notes on the Bible

Because ye have thrust with side and with shoulder,.... As the stronger cattle do the lesser:

and pushed all the diseased with your horns; as horned cattle do those they dislike, and bear an antipathy to; which to do to the diseased is great cruelty: sheep, it is said, will take some care of those that are diseased among them, and bring them to places of sunshine and shelter; but here the horned part of the flock, and in health, are represented as acting a barbarous part to the weak and diseased: this may denote such as are in power and authority, using it to the hurt and detriment of those that are under them, and whom they should relieve and protect: it may be applied to the anathemas and excommunications of the Jews, who pronounced those an accursed and ignorant people that believed in Christ, and expelled such out of their synagogues that professed his name; and to their persecutions of the apostles and first Christians:

till he have scattered them abroad; or "without" s; that is, without the land. The Targum is,

"through the provinces;''

obliged them to quit their country, and go unto other parts, as the first preachers of the word did; who, upon the persecution at the death of Stephen, were scattered abroad everywhere, Acts 8:1.

s אל החוצה "foras", Junius & Tremellius, Piscator, Polanus, Cocceius, Starckius,

Barnes' Notes on the Bible

Yahweh having promised to be a Ruler of His people, the administration of the divine kingdom is now described, as carried on by One King, the representative of David, whose dominion should fulfill all the promises originally made to the man after God’s own heart. Ezekiel does not so much add to, as explain and develope, the original promise; and as the complete fulfillment of the spiritual blessings, which the prophets were guided to proclaim, was manifestly never realized in any temporal prosperity of the Jews, and never could and never can be realized in any earthly kingdom, we recognize throughout the Sacred Volume the one subject of all prophecy - the Righteous King, the Anointed Prince, the Son and the Lord of David.

Ezekiel 34:23

One shepherd - One, as ruling over an undivided people, the distinction between the kingdoms of Israel and Judah having been done away.

My servant David - David was a fit type of the True King because he was a true and faithful servant of Yahweh. That which David was partially and imperfectly, Christ is in full perfection (compare Matthew 12:18; John 5:30; Hebrews 10:7.)

Ezekiel 34:26

The blessings here foretold are especially those of the old covenant. The wilderness (or, pasture-country) and the woods, the places most exposed to beasts and birds of prey, become places of security. Under the new covenant Sion and the hills around are representative of God’s Church; and temporal blessings are typical of the blessings showered down upon Christ’s Church by Him who has vanquished the powers of evil.

Ezekiel 34:29

A plant - Equivalent to the “Branch,” under which name Isaiah and Jeremiah prophesy of the Messiah. The contrast in this verse to hunger seems to favor the idea that the “plant” was for food, i. e., spiritual food, and in this sense also, applicable to the Messiah (compare John 6:35.)

The shame of the pagan - The shameful reproaches with which the pagan assail them.

Ezekiel 34:31

Translate “Ye are my flock, the flock of my pasture (compare Jeremiah 23:1); ye are men, and I am your God.”