以西结书 37:25

Chinese Union (Simplified)

他 们 必 住 在 我 赐 给 我 仆 人 雅 各 的 地 上 ， 就 是 你 们 列 祖 所 住 之 地 。 他 们 和 他 们 的 子 孙 ， 并 子 孙 的 子 孙 ， 都 永 远 住 在 那 里 。 我 的 仆 人 大 卫 必 作 他 们 的 王 ， 直 到 永 远 。

Parallel Translations

Chinese NCV (Simplified)
他們必住在我所賜給我僕人雅各的地上，就是你們列祖所住的地。他們和他們的子孫，以及子孫的子孫，都必永遠住在那裡；我的僕人大衛必永遠作他們的領袖。

Bible Verse Review
  from Treasury of Scripure Knowledge

they shall dwell in: Ezekiel 37:21, Ezekiel 28:25, Ezekiel 36:28, Ezekiel 37:26, Jeremiah 30:3, Jeremiah 31:24, Jeremiah 32:41

even they: Isaiah 60:21, Isaiah 66:22, Joel 3:20, Amos 9:15, Zephaniah 3:14, Zephaniah 3:15, Zechariah 14:11

and my: Ezekiel 37:24, Isaiah 9:6, Isaiah 9:7, Daniel 2:44, Daniel 2:45, Zechariah 6:12, Zechariah 6:13, Luke 1:32, Luke 1:33, John 12:34, Hebrews 7:2, Hebrews 7:21

Reciprocal: Genesis 28:13 - the land Genesis 49:26 - everlasting hills 2 Samuel 5:2 - feed 2 Samuel 7:10 - plant them 1 Chronicles 17:9 - and shall be 2 Chronicles 10:16 - David Psalms 89:29 - throne Isaiah 1:26 - And I will Isaiah 30:19 - dwell Isaiah 32:17 - quietness Isaiah 37:35 - and for Isaiah 53:10 - he shall prolong Isaiah 55:3 - the sure Isaiah 59:21 - this Jeremiah 23:8 - General Jeremiah 31:17 - General Jeremiah 31:40 - it shall Jeremiah 32:39 - for the Ezekiel 18:2 - the land Ezekiel 20:41 - I bring Ezekiel 20:42 - when I Ezekiel 21:27 - until Ezekiel 34:23 - my servant Ezekiel 36:14 - no more Ezekiel 36:24 - General Ezekiel 37:12 - and bring Ezekiel 44:3 - the prince Hosea 2:19 - for Hosea 11:11 - and I Amos 9:11 - raise Amos 9:14 - build Zechariah 8:8 - and they shall dwell Matthew 25:34 - the King Mark 11:10 - the kingdom Luke 1:69 - in Luke 24:27 - and all Acts 2:39 - the promise Acts 5:31 - a Prince Acts 13:22 - he raised Acts 13:34 - the sure Revelation 11:15 - and he

Gill's Notes on the Bible

And they shall dwell in the land which I have given to Jacob my servant,.... Abraham and Isaac are not mentioned, as Kimchi observes, because they had other children, who did not inherit the land; only Jacob, because the land was given to him, and his seed alter him:

wherein your fathers have dwelt; and so the more desirable to them; and whose inhabitation and possession of it were a pledge of theirs:

and they shall dwell therein, even they and their children, and their children's children for ever; unto the end of the world, or personal coming of Christ: and so everything after promised them is said to be for ever: this shows that this prophecy had not its accomplishment in the return of the Jews from Babylon to their own land; since they have been dispossessed of that again, in which state they now are; but that it refers to time to come, when, being converted to Christ, they shall possess their land again, and dwell in it, as long as the sun and moon endure:

and my servant David shall be their prince for ever; or their king, as the Targum; and which cannot be understood of any temporal prince, but of the King Messiah, whose throne is for ever and ever; whose kingdom is an everlasting kingdom; and who shall reign over the house of Jacob for ever and ever, Psalms 45:6 and to whom it is applied by several Jewish writers k.

k T. Bab. Sanhedrin. fol. 98. 2. Ben Melech in Psal. cxliv. 14. Abendana Not. in Miclol Yophi in Hagg. ii. 23. Abarbinel, Mashmiah Jeshuah, fol. 8. 4. & 26. 1.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.

Clarke's Notes on the Bible

Verse Ezekiel 37:25. The land that I have given unto Jacob my servant — Jacob means here the twelve tribes; and the land given to them was the whole land of Palestine; consequently, the promise states that, when they return, they are to possess the whole of the Promised Land.