利未记 18:21

Chinese Union (Simplified)

不 可 使 你 的 儿 女 经 火 归 与 摩 洛 ， 也 不 可 亵 渎 你 　 神 的 名 。 我 是 耶 和 华 。

Parallel Translations

Chinese NCV (Simplified)
你不可把你的兒子（“兒子”原文作“種子”或“精子”）獻給摩洛，也不可褻瀆你　神的名；我是耶和華。

Bible Verse Review
  from Treasury of Scripure Knowledge

pass through: Molech signifies a king, or governor, of similar import with Baal, lord, or governor; and it is generally supposed that the sun was worshipped under this name; and more particularly as the fire appears to have been so much employed in his worship. It seems clear that children were not only consecrated to him by passing through the fire, which appears to be alluded to here, but that they were actually made a burnt offering to him - see the parallel passages. That the several abominations afterwards mentioned were actually practised by many heathen nations is abundantly attested by their own writers. Leviticus 20:2, Deuteronomy 12:31, Deuteronomy 18:10, 2 Kings 16:3, 2 Kings 21:6, 2 Kings 23:10, Psalms 106:37, Psalms 106:38, Jeremiah 7:31, Jeremiah 19:5, Ezekiel 20:31, Ezekiel 23:37

to Molech: 1 Kings 11:7, 1 Kings 11:33, Amos 5:26, Acts 7:43, Moloch.

profane: Leviticus 19:12, Leviticus 20:2-5, Leviticus 21:6, Leviticus 22:2, Leviticus 22:32, Ezekiel 36:20-23, Malachi 1:12, Romans 1:23, Romans 2:24

Reciprocal: Leviticus 20:3 - profane 1 Kings 11:5 - Milcom 2 Kings 17:17 - they caused 2 Kings 17:31 - burnt their children 2 Chronicles 28:3 - burnt 2 Chronicles 33:6 - caused Isaiah 57:5 - slaying Jeremiah 32:35 - which Ezekiel 16:21 - to pass Ezekiel 20:26 - in that Ezekiel 39:7 - and I will

Gill's Notes on the Bible

And thou shalt not let any of thy seed pass through [the fire] to Molech,.... The name of an image or idol, according to Aben Ezra, who observes, that their wise men interpret it as a general name for everyone whom they made to reign over them; and it is right, he says, that it is the abomination of the children of Ammon, and so the same with Milcom, 1 Kings 11:5; and with Baal, as appears from Jeremiah 32:35; and they are both of much the same signification, the one signifies a king, the other a lord; and perhaps is the same with the Melicarthus of Sanchoniatho y, who is also Hercules; to whom Pliny says z that the Phoenicians offered human sacrifices every year: of Molech,

Jeremiah 32:35- : Jeremiah 32:35- :; by "seed" is meant children and offspring; and because the word "fire" is not in the original text, some, as Aben Ezra observes, explain the phrase, "let to pass through", of their causing them to pass from the law of God to the religion of Molech, or of devoting them to his service and worship; but the word "fire" is rightly supplied, as it may be from Deuteronomy 18:10; and the same writer says, the phrase to pass through is the same as to burn; but though this they sometimes did, even burn their infants, and sacrificed them to idols, 2 Chronicles 28:3; yet this seems to be something short of that, and to be done in the manner, as Jarchi and other Jewish writers a relate; who say, the father delivered his son to the priests (of Molech) and they made two great fires, and caused the son to pass on foot between the two fires, which was a kind of a lustration, and so of a dedication of them to the idol; though it must be owned that both were done; yea, that both the phrases of passing through the fire, and of burning, are used promiscuously of the same, see 2 Kings 16:3; compared with 2 Chronicles 28:3 and also Ezekiel 16:20; and they might be both done at different times, or the one previous and in order to the other; and perhaps they might cause the child so often and so long to pass through the fire, as that at last it was burnt and destroyed:

neither shall thou profane the name of thy God; who had given them children, and to whom they ought to have devoted them, and in whose service they should have trained them up to the honour of his name; but instead of that profaned it, by the above idolatrous and cruel usages:

I [am] the Lord; who would avenge such a profanation of his name.

y Apud, Euseb. Praepar. Evangel. l. 1. p. 38. z Nat. Hist. l. 36. c. 5. a Ben Melech in loc. Kimchii Sepher Shorash. rad. מלך.

Barnes' Notes on the Bible

Molech - See the note at Leviticus 20:2-5.

Clarke's Notes on the Bible

Verse Leviticus 18:21. Pass through the fire to Molech — The name of this idol is mentioned for the first time in this place. As the word מלח molech or melech signifies king or governor, it is very likely that this idol represented the sun; and more particularly as the fire appears to have been so much employed in his worship. There are several opinions concerning the meaning of passing through the fire to Molech.

1. Some think that the semen humanum was offered on the fire to this idol.

2. Others think that the children were actually made a burnt-offering to him.

3. But others suppose the children were not burnt, but only passed through the fire, or between two fires, by way of consecration to him.

That some were actually burnt alive to this idol several scriptures, according to the opinion of commentators, seem strongly to intimate; see among others, Psalms 106:38; Jeremiah 7:31, and Ezekiel 23:37-39. That others were only consecrated to his service by passing between two fires the rabbins strongly assert; and if Ahaz had but one son, Hezekiah, (though it is probable he had others, see 2 Chronicles 28:3), he is said to have passed through the fire to Molech, 2 Kings 16:3, yet he succeeded his father in the kingdom, 2 Kings 18:1, therefore this could only be a consecration, his idolatrous father intending thereby to initiate him early into the service of this demon. Leviticus 20:2.