the Week of Proper 6 / Ordinary 11
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1 Samuel 26:14
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- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 2 Samuel 2:8 - Abner Isaiah 40:9 - get
Cross-References
He dealt well with Avram for her sake. He had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
And he dealt well with Abram on account of her, and he had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.
and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.
Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels.
Therefore he treated Abram well for her sake; and he gave him sheep, oxen, male donkeys, male servants and female servants, female donkeys, and camels.
Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.
Therefore he treated Abram well because of her; and sheep and oxen and donkeys and male and female servants and female donkeys and camels came into his possession.
The king was good to Abram because of Sarai, and Abram was given sheep, cattle, donkeys, slaves, and camels.
Gill's Notes on the Bible
And David cried unto the people,.... To the army of Saul with a loud voice, that he might be heard:
and to Abner the son of Ner; particularly to him, because he was general of the army:
saying, answerest thou not, Abner? it seems he had called to him more than once, and he had returned no answer; perhaps not being thoroughly awake, or not knowing whose voice it was, and from whence it came:
then Abner answered and said, who [art] thou [that] criest to the king? but it does not appear that David called to the king, only to the people, and to Abner their general, and therefore may be better rendered, "by the king" s; that is, near him, or "before him" t, in his presence. Kimchi and Ben Melech explain it, upon the king, or over him; and the Targum is, at the head of the king; the meaning is, how he could act such a part as to call so loud within the king's hearing, as to disturb the king's rest, and awake him out of his sleep.
s אל המלך "juxta regem", Vatablus t Ceram rege, Nodlus, p. 58. No. 284.