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Wednesday, June 18th, 2025
the Week of Proper 6 / Ordinary 11
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Read the Bible

1 Samuel 26:14

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Abner;   Citizens;   Loyalty;   Self-Control;  

Dictionaries:

- Bridgeway Bible Dictionary - Abner;   Saul, king of israel;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Hachilah;   Fausset Bible Dictionary - Abner;   Holman Bible Dictionary - Cruse;   Ner;   Samuel, Books of;   Hastings' Dictionary of the Bible - David;   Morrish Bible Dictionary - Abner ;   People's Dictionary of the Bible - Abner;   Smith Bible Dictionary - Ab'ner;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ner;   The Jewish Encyclopedia - Ḳimḥi;  

Contextual Overview

13David crossed to the other side and stood on top of the mountain at a distance; there was a considerable space between them. 13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them; 13 Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them: 13 Then David went to the other side and stood on the top of the hill at a distance; the distance was great between them. 13 Then David went over to the other side and stood far off on the top of the hill, with a great space between them. 13 David crossed over to the other side of the hill and stood on top of the mountain far from Saul's camp. They were a long way away from each other. 13 Then David crossed to the other side and stood on the top of the hill some distance away; there was a considerable distance between them. 13Then David crossed over to the other side and stood on the top of the mountain at a distance, with a large area between them. 13 Then David crossed over to the other side and stood on top of the mountain at a distance with a large area between them. 13 Then Dauid went vnto the other side, and stoode on the toppe of an hill a farre off, a great space being betweene them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: 2 Samuel 2:8 - Abner Isaiah 40:9 - get

Cross-References

Genesis 12:16
He dealt well with Avram for her sake. He had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
Genesis 12:16
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
Genesis 12:16
And he dealt well with Abram on account of her, and he had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.
Genesis 12:16
and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.
Genesis 12:16
Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels.
Genesis 12:16
Therefore he treated Abram well for her sake; and he gave him sheep, oxen, male donkeys, male servants and female servants, female donkeys, and camels.
Genesis 12:16
Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.
Genesis 12:16
Therefore he treated Abram well because of her; and sheep and oxen and donkeys and male and female servants and female donkeys and camels came into his possession.
Genesis 12:16
The king was good to Abram because of Sarai, and Abram was given sheep, cattle, donkeys, slaves, and camels.

Gill's Notes on the Bible

And David cried unto the people,.... To the army of Saul with a loud voice, that he might be heard:

and to Abner the son of Ner; particularly to him, because he was general of the army:

saying, answerest thou not, Abner? it seems he had called to him more than once, and he had returned no answer; perhaps not being thoroughly awake, or not knowing whose voice it was, and from whence it came:

then Abner answered and said, who [art] thou [that] criest to the king? but it does not appear that David called to the king, only to the people, and to Abner their general, and therefore may be better rendered, "by the king" s; that is, near him, or "before him" t, in his presence. Kimchi and Ben Melech explain it, upon the king, or over him; and the Targum is, at the head of the king; the meaning is, how he could act such a part as to call so loud within the king's hearing, as to disturb the king's rest, and awake him out of his sleep.

s אל המלך "juxta regem", Vatablus t Ceram rege, Nodlus, p. 58. No. 284.


 
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