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1 Peter 2:8
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and
And a Stone of stumbling, and a Rocke of offence, euen to them which stumble at the word, being disobedient, whereunto also they were appointed.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
and "A stone of stumbling, and a rock of offense." They stumble because they disobey the word, as they were destined to do.
and, "A STONE OF STUMBLING AND A ROCK OF OFFENSE"; for they stumble because they are disobedient to the word, and to this they were also appointed.
Also, he is "a stone that causes people to stumble, a rock that makes them fall." Isaiah 8:14 They stumble because they do not obey what God says, which is what God planned to happen to them.
and, "A STONE OF STUMBLING AND A ROCK OF OFFENSE"; for they stumble because they are disobedient to the word, and to this doom they were also appointed.
and, "A stone of stumbling and a rock of offense." They stumble because they disobey the word-and to this they were appointed.
They disobeyed the message and stumbled and fell over that stone, because they were doomed.
also he is a stone that will make people stumble, a rock over which they will trip. They are stumbl ing at the Word, disobeying it — as had been planned.
and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.
For them he is also "a stone that makes people stumble, a rock that makes people fall." People stumble because they don't obey what God says. This is what God planned to happen to those people.
And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
And they stumble over it because they are disobedient to the word for which they were appointed.
And another scripture says, "This is the stone that will make people stumble, the rock that will make them fall." They stumbled because they did not believe in the word; such was God's will for them.
and "A stone of stumbling and a rock of offense," who stumble because they disobey the word to which also they were consigned.
and a Stone-of-stumbling, and a Rock-of-offense" to the ones stumbling, being disobedient to the Word, to which they were also appointed. Isa. 8:14
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
and, "A stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, whereunto also they were appointed.
a stone they stumble over and a rock they trip on."Psalm 118:22; Isaiah 8:14">[fn]Exodus 9:16; Isaiah 8:14; Luke 2:34; Romans 9:22,33; 1 Corinthians 1:23; 1 Thessalonians 5:9; Jude 1:4;">[xr] They keep on stumbling because they disobey the word, as they were destined to do.
8 or a stone [fn] of stumbling, and they are offended at him in not obeying the word, because to this they are set.
he is a stone of stumbling and a rock of offence. And they stumble at it, because they believe not the word: whereto they were appointed.
And a stone that men stumble at, and a rocke wherat they be offended, whiche stumble at the worde, and beyng disobedient, vnto the whiche thing they were euen ordeyned.
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
and, "A stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, whereunto also they were appointed.
And a stone of stumbling, and a rock of offence, to them who stumble, not believing the word, whereunto also they were appointed.
and "a Stone for the foot to strike against, and a Rock to stumble over." Their foot strikes against it because they are disobedient to God's Message, and to this they were appointed.
and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
and, A stone of stumbling, and a rock of offense; for they stumble at the word, being disobedient: to which also they were appointed.
And a stone of stumbling, and a rock of offense, [even to them] who stumble at the word, being disobedient: to which also they were appointed.
and a stumbling-stone and a rock to trip over . They stumble because they disobey the word, as they were destined to do.
and"A stone of stumblingAnd a rock of offense." Isaiah 8:14 ">[fn]
They stumble, being disobedient to the word, to which they also were appointed.
And, "He is the stone that makes people stumble, the rock that makes them fall." They stumble because they do not obey God's word, and so they meet the fate that was planned for them.
The Holy Writings say, also, "Christ is the Stone that some men will trip over and the Rock over which they will fall." When they do not obey the Word of God, they trip over it. This is what happens to such men.
and "A stone that makes them stumble, and a rock that makes them fall." They stumble because they disobey the word, as they were destined to do.
And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, - unto which also they have been appointed;
And a stone of stumbling and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.
and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.
and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
and which the architects rejected, will be an occasion to the incredulous of their stumbling, and bruising themselves thereby:
It also says, "He is the rock that knocks them down."They will get knocked down because they do not do what God says to do. When you don't do what God says and let him save you, you'll get what's coming to ya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a stone: Isaiah 8:14, Isaiah 57:14, Luke 2:34, Romans 9:32, Romans 9:33, 1 Corinthians 1:23, 2 Corinthians 2:16
being: 1 Peter 2:7
whereunto: Exodus 9:16, Romans 9:22, 1 Thessalonians 5:9, 2 Peter 2:3, Jude 1:4
Reciprocal: Exodus 4:21 - I will harden Deuteronomy 32:35 - their foot 2 Kings 18:12 - they obeyed not 2 Chronicles 25:20 - it came of God Job 23:14 - appointed Psalms 2:3 - General Psalms 69:22 - a trap Proverbs 4:12 - thou shalt Proverbs 16:4 - yea Proverbs 19:21 - nevertheless Proverbs 21:30 - General Isaiah 28:13 - that Isaiah 37:26 - how I Jeremiah 6:21 - I will Jeremiah 13:16 - your Ezekiel 3:20 - and I lay Ezekiel 14:3 - and put Hosea 14:9 - but Malachi 3:2 - who may abide Matthew 5:30 - offend Matthew 11:6 - whosoever Matthew 21:44 - whosoever Mark 12:10 - The stone Luke 7:23 - General Luke 20:17 - The stone John 3:19 - because John 16:1 - General Acts 2:23 - being Acts 4:28 - to do Romans 10:16 - But they Romans 10:21 - a disobedient Galatians 5:11 - the offence Ephesians 2:20 - Jesus Ephesians 5:6 - disobedience Hebrews 11:31 - believed not 1 Peter 4:17 - obey 2 Peter 3:16 - unto their own Revelation 2:14 - a stumblingblock
Cross-References
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.
So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.
So Cain went away from the [manifested] presence of the LORD, and lived in the land of Nod [wandering in exile], east of Eden.
So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the LORD destroyed Sodom and Gomorrah; [it was all] like the garden of the LORD, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea].
'Did the gods of the nations whom my forefathers destroyed rescue them—Gozan and Haran [of Mesopotamia] and Rezeph and the people of Eden who were in Telassar?
For the LORD will comfort Zion [in her captivity]; He will comfort all her ruins. And He will make her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness will be found in her, Thanksgiving and the voice of a melody.
"Haran and Canneh and Eden [in Mesopotamia], the merchants of Sheba [on the Euphrates], Asshur and Chilmad traded with you.
"You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz, and the diamond; The beryl, the onyx, and the jasper; The lapis lazuli, the turquoise, and the emerald; And the gold, the workmanship of your settings and your sockets, Was in you. They were prepared On the day that you were created.
"I made the nations quake at the sound of its fall when I cast it down to Sheol with those who descend into the pit; and all the well-watered trees of Eden, the choicest and the best of Lebanon, will be comforted in the earth beneath [at Assyria's downfall].
Gill's Notes on the Bible
And a stone of stumbling, and a rock of offence,.... The apostle alludes to Isaiah 8:14 and which is a prophecy of the Messiah;
Isaiah 8:14- : and had its accomplishment in the unbelieving and disobedient Jews; who stumbled at his birth and parentage; at the manner of his birth, being born of a virgin; at the meanness of his parents, his supposed father being a carpenter, and his mother, Mary, a poor woman, when they expected the Messiah would have sprung from some rich and noble family; and at the place of his birth, which they imagined was Galilee, from his education and conversation there; they stumbled also at his education, and could not conceive how he should know letters, and from whence he should have his wisdom, having never been trained up in any of their schools and academies, or at the feet of any of their doctors and Rabbins; but, on the other hand, was brought up and employed in the trade of a carpenter; they stumbled at his outward meanness and poverty, when they expected the Messiah would be a rich, powerful, and glorious monarch; and so at the obscurity of his kingdom, which was not of this world, and came not with observation, when they dreamt of an earthly and temporal one, which should be set up in great splendour and glory; and they stumbled likewise at the company he kept, and the audience that attended him, being the poorer sort of the people, and the more illiterate, and also such who had been very profane and wicked, as publicans and harlots; moreover, they stumbled at his ministry, at the doctrine he preached, particularly at the doctrine of his divinity, and of spiritual communion with him, by eating his flesh, and drinking his blood, and at the doctrines of distinguishing grace; and so at his miracles, by which he confirmed his mission and ministry, some of these being wrought on the sabbath day, and others they imputed to diabolical influence and assistance, in a word, they stumbled at his death, having imbibed a notion that Christ abideth for ever, and especially at the manner of it, the death of the cross; wherefore the preaching of Christ crucified always was, and still is, a stumbling block unto them:
even to them which stumble at the word; either the essential Word, Christ Jesus, as before; or rather at the doctrine of the Gospel, at that part of it which respects a trinity of persons in the Godhead; because their carnal reason could not comprehend it, and they refused to submit to revelation, and to receive the witness of God, which is greater than that of men; and at that part of it which regards the deity of Christ, and that for this reason, because he was a man, and in order to enervate the efficacy of his blood, righteousness, and sacrifice, and fearing too much honour should be given to him; and also at that part of the word which concerns the distinguishing grace of God, as eternal personal election, particular redemption, and efficacious grace in conversion; against which the carnal mind of man is continually cavilling and replying, and, in so doing, against God himself, charging him with cruelty, injustice, and insincerity; and particularly at that part of the word which holds forth the doctrine of free justification, by the righteousness of Christ; this was the grand stumbling block of the Jews, who sought for righteousness, not by faith, but, as it were, by the works of the law, being ignorant of the righteousness of God, and of the spirituality of the law, and of themselves, and their own righteousness, of which they had an overweening opinion:
being disobedient; to the Gospel revelation, and unwilling to submit their carnal reason to it; this is the source and cause of their stumbling at Christ and his Gospel: it is worth while to compare this with the paraphrase of Isaiah 8:14 which passage is here referred to; and the paraphrase of it runs thus;
""if ye obey not", his word shall be among you for revenge, and for a stone smiting, and for a rock of offence to both houses of the princes of Israel, and for destruction and offence to those who are divided upon the house of Judah, c.''
whereunto also they were appointed both to stumble at the word of the Gospel, and at Christ, the sum and substance of it, he being set in the counsel and purpose of God, as for the rising of some, so for the stumbling and falling of others; and also to that disobedience and infidelity which was the cause of their stumbling; for as there are some whom God appointed and foreordained to believe in Christ, on whom he has determined to bestow true faith in him, and who have it as a pure gift, in consequence of such appointment; so there are others, whom he has determined to leave in that disobedience and infidelity into which the fall brought and concluded them, through which they stumble at Christ, and his word, and, in consequence thereof, justly perish; but this is not the case of all; there are some who are the objects of distinguishing grace and favour, and who are described in the following verse.
Barnes' Notes on the Bible
And a stone of stumbling - A stone over which they, stumble, or against which they impinge. The idea seems to be that of a cornerstone which projects from the building, against which they dash themselves, and by which they are made to fall. See the notes at Matthew 21:44. The rejection of the Saviour becomes the means of their ruin. They refuse to build on him, and it is as if one should run against a solid projecting cornerstone of a house, that would certainly be the means of their destruction. Compare the notes at Luke 2:34. An idea similar to this occurs in Matthew 21:44; âWhosoever shall fall on this stone shall be broken.â The meaning is, that if this foundation-stone is not the means of their salvation, it will be of their ruin. It is not a matter of indifference whether they believe on him or not - whether they accept or reject him. They cannot reject him without the most fearful consequences to their souls.
And a rock of offence - This expresses substantially the same idea as the phrase âstone of stumbling.â The word rendered âoffence,â (ÏκαÌνδαλον skandalon) means properly âa trap-stick - a crooked stick on which the bait is fastened which the animal strikes against, and so springs the trap,â (Robinson, Lexicon) then âa trap, gin, snareâ; and then âanything which one strikes or stumbles against; a stumbling-block.â It then denotes âthat which is the cause or occasion of ruin.â This language would be strictly applicable to the Jews, who rejected the Saviour on account of his humble birth, and whose rejection of him was made the occasion of the destruction of their temple, city, and nation. But it is also applicable to all who reject him, from whatever cause; for their rejection of him will be followed with ruin to their souls. It is a crime for which God will judge them as certainly as he did the Jews who disowned him and crucified him, for the offence is substantially the same. What might have been, therefore, the means of their salvation, is made the cause of their deeper condemnation.
Even to them which stumble at the word - To all who do this. That is, they take the same kind of offence at the gospel which the Jews did at the Saviour himself. It is substantially the same thing, and the consequences must be the same. How does the conduct of the man who rejects the Saviour now, differ from that of him who rejected him when he was on the earth?
Being disobedient - 1 Peter 2:7. The reason why they reject him is, that they are not disposed to obey. They are solemnly commanded to believe the gospel; and a refusal to do it, therefore, is as really an act of disobedience as to break any other command of God.
Whereunto they were appointed - (ειÌÏ Î¿ÌÌ ÎºÎ±Î¹Ì ÎµÌÏεÌθηÏαν eis ho kai etetheÌsan.) The word âwhereunto âmeans unto which. But unto what? It cannot be supposed that it means that they were âappointedâ to believe on him and be saved by him; for:
(1)This would involve all the difficulty which is ever felt in the doctrine of decrees or election; for it would then mean that he had eternally designated them to be saved, which is the doctrine of predestination; and,
(2)If this were the true interpretation, the consequence would follow that God had been foiled in his plan - for the reference here is to those who would not be saved, that is, to those who âstumble at that stumblingstone,â and are destroyed.
Calvin supposes that it means, âunto which rejection and destruction they were designated in the purpose of God.â So Bloomfield renders it, âUnto which (disbelief) they were destined,â (Critical Digest) meaning, as he supposes, that âinto this stumbling and disobedience they were permitted by God to fall.â Doddridge interprets it, âTo which also they were appointed by the righteous sentence of God, long before, even as early as in his first purpose and decree he ordained his Son to be the great foundation of his church.â Rosenmuller gives substantially the same interpretation. Clemens Romanus says it means that âthey were appointed, not that they should sin, but that, sinning, they should be punished.â See Wetstein. So Macknight. âTo which punishment they were appointed.â Whitby gives the same interpretation of it, that because they were disobedient, (referring, as he supposes, to the Jews who rejected the Messiah) âthey were appointed, for the punishment of that disobedience, to fall and perish.â
Dr. Clark supposes that it means that they were prophesied of that they should thus fall; or that, long before, it was predicted that they should thus stumble and fall. In reference to the meaning of this difficult passage, it is proper to observe that there is in the Greek verb necessarily the idea of designation, appointment, purpose. There was some agency or intention by which they were put in that condition; some act of placing or appointing, (the word ÏιÌθημι titheÌmi meaning to set, put, lay, lay down, appoint, constitute) by which this result was brought about. The fair sense, therefore, and one from which we cannot escape, is, that this did not happen by chance or accident, but that there was a divine arrangement, appointment, or plan on the part of God in reference to this result, and that the result was in conformity with that. So it is said in Jude 1:4, of a similar class of people, âFor there are certain men crept in unawares, who were before of old ordained to this condemnation.â The facts were these:
(1) That God appointed his Son to be the cornerstone of his church.
(2) That there was a portion of the world which, from some cause, would embrace him and be saved.
(3) That there was another portion who, it was certain, would not embrace him.
(4) That it was known that the appointment of the Lord Jesus as a Saviour would be the occasion of their rejecting him, and of their deeper and more aggravated condemnation.
(5) That the arrangement was nevertheless made, with the understanding that all this would be so, and because it was best on the whole that it should be so, even though this consequence would follow. That is, it was better that the arrangement should be made for the salvation of people even with this result, that a part would sink into deeper condemnation, than that no arrangement should be made to save any. The primary and originating arrangement, therefore, did not contemplate them or their destruction, but was made with reference to others, and notwithstanding they would reject him, and would fall. The expression âwhereuntoâ (ειÌÏ Î¿ÌÌ eis ho) refers to this plan, as involving, under the circumstances, the result which actually followed. Their stumbling and falling was not a matter of chance, or a result which was not contemplated, but entered into the original arrangement; and the whole, therefore, might be said to be in accordance with a wise plan and purpose. And,
(6) It might he said in this sense, and in this connection, that those who would reject him were appointed to this stumbling and falling. It was what was foreseen; what entered into the general arrangement; what was involved in the purpose to save any. It was not a matter that was unforeseen, that the consequence of giving a Saviour would result in the condemnation of those who should crucify and reject him; but the whole thing, as it actually occurred, entered into the divine arrangement. It may be added, that as, in the facts in the case, nothing wrong has been done by God, and no one has been deprived of any rights, or punished more than he deserves, it was not wrong in him to make the arrangement. It was better that the arrangement should be made as it is, even with this consequence, than that none at all should be made for human salvation. Compare the Romans 9:15-18 notes; John 12:39-40 notes. This is just a statement, in accordance with what everywhere occurs in the Bible, that all things enter into the eternal plans of God; that nothing happens by chance; that there is nothing that was not foreseen; and that the plan is such as, on the whole, God saw to be best and wise, and therefore adopted it. If there is nothing unjust and wrong in the actual development of the plan, there was nothing in forming it. At the same time, no man who disbelieves and rejects the gospel should take refuge in this as an excuse. He was âappointedâ to it no otherwise than as it actually occurs; and as they know that they are voluntary in rejecting him, they cannot lay the blame of this on the purposes of God. They are not forced or compelled to do it; but it was seen that this consequence would follow, and the plan was laid to send the Saviour notwithstanding.
Clarke's Notes on the Bible
Verse 8. A stone of stumbling — Because in him all Jews and Gentiles who believe are united; and because the latter were admitted into the Church, and called by the Gospel to enjoy the same privileges which the Jews, as the peculiar people of God, had enjoyed for two thousand years before; therefore they rejected the Christian religion, they would have no partakers with themselves in the salvation of God. This was the true cause why the Jews rejected the Gospel; and they rejected Christ because he did not come as a secular prince. In the one case he was a stone of stumbling-he was poor, and affected no worldly pomp; in the other he was a rock of offence, for his Gospel called the Gentiles to be a peculiar people whom the Jews believed to be everlastingly reprobated, and utterly incapable of any spiritual good.
Whereunto also they were appointed. — Some good critics read the verse thus, carrying on the sense from the preceding: Also a stone of stumbling, and a rock of offence: The disobedient stumble against the word, (or doctrine,) to which verily they were appointed.-Macknight.
Mr. Wakefield, leaving out, with the Syriac, the clause, The stone which the builders disallowed, the same is made the head of the corner, reads 1 Peter 2:7; 1 Peter 2:8 thus: To you therefore who trust thereon, this stone is honourable; but to those who are not persuaded, (αÏÎµÎ¹Î¸Î¿Ï Ïι,) it is a stone to strike upon and to stumble against, at which they stumble who believe not the word; and unto this indeed they were appointed; that is, they who believe not the word were appointed to stumble and fall by it, not to disbelieve it; for the word of the Lord is either a savour of life unto life, or death unto death, to all them that hear it, according as they receive it by faith, or reject it by unbelief. The phrase Ïιθεναι Ïινα ειÏÏι is very frequent among the purest Greek writers, and signifies to attribute any thing to another, or to speak a thing of them; of which Kypke gives several examples from Plutarch; and paraphrases the words thus: This stumbling and offence, particularly of the Jews, against Christ, the corner stone, was long ago asserted and predicted by the prophets, by Christ, and by others; compare Isaiah 8:14; Isaiah 8:15; Matthew 21:42; Matthew 21:44; Luke 2:34; and Romans 9:32; Romans 9:33. Now this interpretation of Kypke is the more likely, because it is evident that St. Peter refers to Isaiah 8:14; Isaiah 8:15: And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem: and many among them shall stumble, and fall, and be broken, c. The disobedient, therefore, being appointed to stumble against the word, or being prophesied of as persons that should stumble, necessarily means, from the connection in which it stands, and from the passage in the prophet, that their stumbling, falling, and being broken, is the consequence of their disobedience or unbelief but there is no intimation that they were appointed or decreed to disobey, that they might stumble, and fall, and be broken. They stumbled and fell through their obstinate unbelief; and thus their stumbling and falling, as well as their unbelief, were of themselves, in consequence of this they were appointed to be broken; this was God's work of judgment. This seems to be the meaning which our Lord attaches to this very prophecy, which he quotes against the chief priests and elders, Matthew 21:44. On the whole of these passages, see the notes on Matthew 21:42-44.
