the Third Sunday after Easter
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Amplified Bible
Amos 5:1
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Listen to this message that I am singing for you, a lament, house of Israel:
Listen to this word which I take up for a lamentation over you, O house of Yisra'el.
Hear ye this word which I take up against you, even a lamentation, O house of Israel.
Hear this word that I take up over you in lamentation, O house of Israel:
Hear this word which I am taking up for you as a song of mourning, house of Israel:
Listen to this funeral song that I sing about you, people of Israel.
Heare ye this worde, which I lift vp vpon you, euen a lamentation of the house of Israel.
Hear this word which I take up for you as a dirge, O house of Israel:
Hear this word which I take up for you as a funeral lament, O house of Israel:
Hear this word, O house of Israel, this lamentation I take up against you:
Listen, nation of Israel, to my mournful message:
Hear this word that I take up against you in lament, house of Isra'el:
Hear this word, a lamentation, which I take up against you, O house of Israel.
People of Israel, listen to this song. This funeral song is about you.
HEAR this word which I take up concerning you, even a lamentation, O house of Israel:
Listen, people of Israel, to this funeral song which I sing over you:
Hear this word that I am going to intone over you as a lament, O house of Israel!
Hear this word which I am lifting up against you, a dirge, O house of Israel.
Hear ye this word which I take up for a lamentation over you, O house of Israel.
Give ear to this word, my song of sorrow over you, O children of Israel.
Hear ye this word which I take up for a lamentation over you, O house of Israel:
Heare ye this word which I take vp against you, euen a lamentation, O house of Israel.
Heare ye this worde whiche I lift vp vpon you, [euen] a lamentation of the house of Israel.
Hear ye this word of the Lord, even a lamentation, which I take up against you. The house of Israel is fallen; it shall no more rise.
Hear ye this word which I take up for a lamentation over you, O house of Israel.
Listen to this word which I take up for a lamentation over you, O house of Israel.
Here ye this word, for Y reise on you a weilyng.
Hear this word which I take up for a lamentation over you, O house of Israel.
Hear ye this word which I take up against you, [even] a lamentation, O house of Israel.
Listen to this funeral song I am ready to sing about you, family of Israel:
Hear this word which I take up against you, a lamentation, O house of Israel:
Listen, you people of Israel! Listen to this funeral song I am singing:
Hear this word, O people of Israel, this song of sorrow which I sing for you:
Hear this word that I take up over you in lamentation, O house of Israel:
Hear ye this word, which, I, am taking up concerning you - even a dirge, O house of Israel.
Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.
Hear this word which I take up over you in lamentation, O house of Israel:
Hear this word that I am bearing to you, A lamentation, O house of Israel:
Heare this worde (o ye house of Israel) and why? I must make this mone for you:
Listen to this, family of Israel, this Message I'm sending in bold print, this tragic warning:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hear: Amos 3:1, Amos 4:1
I take: Amos 5:16, Jeremiah 7:29, Jeremiah 9:10, Jeremiah 9:17, Jeremiah 9:20, Ezekiel 19:1, Ezekiel 19:14, Ezekiel 26:17, Ezekiel 27:2, Ezekiel 27:27-32, Ezekiel 28:12, Ezekiel 32:2, Ezekiel 32:16, Micah 2:4
Reciprocal: 2 Kings 18:11 - the king Joel 1:2 - Hear Zephaniah 2:5 - the word
Cross-References
This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the LORD God made the earth and the heavens—
Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters.
So Methuselah lived nine hundred and sixty-nine years, and he died.
These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God.
These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
Adam [his genealogical line], Seth, Enosh,
"Behold, I have found only this [as a reason]: God made man upright and uncorrupted, but they [both men and women] have sought out many devices [for evil]."
Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], "I have no enjoyment and delight in them";
The record of the genealogy of Jesus the Messiah, the son (descendant) of David, the son (descendant) of Abraham:
A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man's glory.
Gill's Notes on the Bible
Hear ye the word which I take up against you,.... And which was not his own word, but the word of the Lord; and which he took up, by his direction as a heavy burden as some prophecies are called, and this was; and which, though against them, a reproof for their sins, and denunciation of punishment for them, yet was to be heard; for every word of God is pure, and to be hearkened to, whether for us or against us; since the whole is profitable, either for doctrine and instruction in righteousness, or for reproof and correction. It may be rendered, "which I take up concerning you", or "over you" z:
[even] a lamentation, O house of Israel; a mournful ditty, an elegiac song over the house of Israel, now expiring, and as it were dead. This word was like Ezekiel's roll, in which were written "lamentation, and mourning, and woe", Ezekiel 2:10; full of mournful matter, misery, and distress, as follows:
z ×¢×××× "de vobis", Tigurine version, Mercerus, Piscator, Cocceius; "super vos", Pagninus, Montanus; "pro vobis", Vatablus.
Barnes' Notes on the Bible
In order to impress Israel the more, Amos begins this his third appeal by a âdirgeâ over its destruction, mourning over those who were full of joy, and thought themselves safe and enviable. As if a living man, in the midst of his pride and luxury and buoyant recklessness of heart, could see his own funeral procession, and hear, as it were, over himself the âearth to earth, ashes to ashes, dust to dust.â It would give solemn thoughts, even though he should impatiently put them from him. So must it to Israel, when after the tide of victories of Jeroboam II, Amos said, âHear this word which I am lifting up,â as a heavy weight, to cast it down âagainstâ or âupon you,â a funeral âdirge,â O house of Israel. Human greatness is so unstable, human strength so fleeting, that the prophet of decay finds a response in manâs own conscience, however he may silence or resent it. He would not resent it, unless he felt its force.
Dionysius: âAmos, an Israelite, mourneth over Israel, as Samuel did over Saul 1 Samuel 15:35, or as Isaiah says, âI will weep bitterly; labor not to comfort me, because of the spoiling of the daughter of my peopleâ Isaiah 22:4; images of Him who wept over Jerusalem.â âSo are they bewailed, who know not why they are bewailed, the more miserable, because they know not their own misery.â
Clarke's Notes on the Bible
CHAPTER V
This chapter opens with a tender and pathetic lamentation, in
the style of a funeral song, over the house of Israel, 1, 2.
The prophet then glances at the awful threatening denounced
against them, 3;
earnestly exhorting them to renounce their idols, and seek
Jehovah, of whom he gives a very magnificent description, 4-9.
He then reproves their injustice and oppression with great
warmth and indignation; exhorts them again to repentance; and
enforces his exhortation with the most awful threatenings,
delivered with great majesty and authority, and in images full
of beauty and grandeur, 10-24.
The chapter concludes with observing that their idolatry was
of long standing, that they increased the national guilt, by
adding to the sins of their fathers; and that their punishment,
therefore, should be great in proportion, 25-27.
Formerly numbers of them were brought captive to Damascus, 2 Kings 10:32-33;
but now they must go beyond it to Assyria, 2 Kings 15:29; 2 Kings 17:6.
NOTES ON CHAP. V
Verse Amos 5:1. Hear ye this word — Attend to this doleful song which I make for the house of Israel.
