the Week of Proper 10 / Ordinary 15
Click here to join the effort!
Read the Bible
Amplified Bible
Ezekiel 16:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
“Son of man, confront Jerusalem with her detestable practices.
Son of man, cause Yerushalayim to know her abominations;
Son of man, cause Jerusalem to know her abominations,
"Son of man, make known to Jerusalem her abominations,
"Son of man, make known to Jerusalem her abominations,
"Human, tell Jerusalem about her hateful actions.
Son of man, cause Jerusalem to know her abominations;
Sonne of man, cause Ierusalem to knowe her abominations,
"Son of man, make known to Jerusalem her abominations
"Son of man, make known to Jerusalem her abominations
"Son of man, confront Jerusalem with her abominations
Ezekiel, son of man, remind the people of Jerusalem of their disgusting sins
"Human being, make Yerushalayim realize how disgusting her practices are.
Son of man, cause Jerusalem to know her abominations,
"Son of man, tell the people of Jerusalem about the terrible things they have done.
Son of man, make known to Jerusalem her abominations,
"Mortal man," he said, "point out to Jerusalem what disgusting things she has done.
"Son of man, make known to Jerusalem its detestable things,
Son of man, cause Jerusalem to know her abominations,
Thou sonne of man, shewe the cite of Ierusalem their abhominacions,
Son of man, cause Jerusalem to know her abominations;
Son of man, make clear to Jerusalem her disgusting ways,
'Son of man, cause Jerusalem to know her abominations,
Son of man, cause Ierusalem to know her abominations,
Thou sonne of man, shewe Hierusale their abhominations,
Son of man, testify to Jerusalem of her iniquities;
Son of man, cause Jerusalem to know her abominations,
and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
Son of man, cause Jerusalem to know her disgusting behaviors;
Son of man, cause Jerusalem to know her abominations,
"Son of man, confront Jerusalem with her abominable practices
"Son of man, cause Jerusalem to know her abominations,
"Son of man, confront Jerusalem with her detestable sins.
"Son of man, make known to Jerusalem her hated sins.
Mortal, make known to Jerusalem her abominations,
Son of man Let Jerusalem know her abominations,
Son of man, make known to Jerusalem her abominations.
"Son of man, make known to Jerusalem her abominations,
`Son of man, cause Jerusalem to know her abominations, and thou hast said:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
cause: Ezekiel 20:4, Ezekiel 22:2, Ezekiel 23:36, Ezekiel 33:7-9, Isaiah 58:1, Hosea 8:1
abominations: Ezekiel 8:9-17
Reciprocal: Ezekiel 2:1 - Son Micah 3:8 - to declare
Cross-References
And the man said, "The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it."
Then to Adam the LORD God said, "Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, 'You shall not eat of it'; The ground is [now] under a curse because of you; In sorrow and toil you shall eat [the fruit] of it All the days of your life.
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
So Sarai said to Abram, "See here, the LORD has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her." And Abram listened to Sarai and did as she said.
He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].
But Abram said to Sarai, "Look, your maid is entirely in your hands and subject to your authority; do as you please with her." So Sarai treated her harshly and humiliated her, and Hagar fled from her.
The Angel of the LORD said to her, "Go back to your mistress, and submit humbly to her authority."
Then the Angel of the LORD said to her, "I will greatly multiply your descendants so that they will be too many to count."
"I will bless her, and indeed I will also give you a son by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples will come from her."
He said, "I will surely return to you at this time next year; and behold, Sarah your wife will have a son." And Sarah was listening at the tent door, which was behind him.
Gill's Notes on the Bible
Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of by them, they not being convinced of the evil of them; in order to which the prophet is bid to set them before them, and show them the evil nature of them; and which he might do by writing to them, for he himself was now in Chaldea with the captives there. The Targum is,
"son of man, reprove the inhabitants of Jerusalem, and show them their abominations.''
Clarke's Notes on the Bible
Verse Ezekiel 16:2. Cause Jerusalem to know her abominations — And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and lewdness of every description. The description of the prophet is sufficiently clear, except where there is a reference to ancient and obsolete customs. What a description of crimes! The sixth satire of Juvenal is its counterpart. General remarks are all that a commentator is justified in bestowing on this very long, very circumstantial, and caustic invective. For its key, see on the thirteenth and sixty-third verses. Ezekiel 16:13; "Ezekiel 16:63".
