the Week of Proper 11 / Ordinary 16
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Ezekiel 18:12
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- CondensedParallel Translations
and when he oppresses the poor and needy, commits robbery, and does not return collateral, and when he looks to the idols, commits detestable acts,
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,
oppresses the poor and needy, commits robbery, does not restore a pledge, but raises his eyes to the idols and commits abomination,
He mistreats the poor and needy. He steals and refuses to return what was promised for a loan. He looks to idols for help. He does things which I hate.
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,
Or hath oppressed the poore and needy, or hath spoyled by violence, or hath not restored the pledge, or hath lift vp his eyes vnto the idoles, or hath committed abomination,
oppresses the poor and needy, commits robbery, does not restore a pledge, but lifts up his eyes to the idols and commits abomination,
he mistreats the afflicted and needy, commits robbery, does not return a pledge, but lifts up his eyes to the idols and does abominations;
He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.
cheats the poor, and robs people. He keeps what is given to him as security for a loan. He worships idols, does disgusting things,
wrongs the poor and needy, takes by robbery, doesn't restore pledged property, raises his eyes toward the idols, engages in disgusting practices,
hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination,
He mistreats poor, helpless people. He takes advantage of them. When a debt is paid, he does not give back what he took from them. He prays to filthy idols and does other terrible things.
Oppresses the poor and needy, extorts from his neighbor, restores not the pledge to its owner, lifts up his eyes to the idols, commits abomination,
He cheats the poor, he robs, he keeps what a borrower gives him as security. He goes to pagan shrines, worships disgusting idols,
He oppresses the needy and the poor, and he commits robbery, and he does not return a pledge for a loan, and he lifts his eyes to the idols so he does a detestable thing.
he has oppressed the poor and needy; thieving, he stole; he has not returned the pledge, and has lifted up his eyes to the idols; he has committed abomination;
he greueth the poore and nedy: he robbeth and spoyleth: he geueth not the detter his pledge agayne: he lifteth vp his eyes vnto Idols, & medleth with abhominable thinges:
hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things,
hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination,
Or hath oppressed the poore and needie, or spoyled by violence, or hath not restored the pledge, or hath lyft vp his eyes vnto the idols, or hath committed abomination:
and has oppressed the poor and needy, and has committed robbery, and not restored a pledge, and has set his eyes upon idols, has wrought iniquities,
hath wronged the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
makynge soreuful a nedy man and pore, rauyschynge raueyns, not yeldinge a wed, reisynge hise iyen to idols, doynge abhomynacioun; yiuynge to vsure, and takynge more;
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has done a disgusting thing,
Hath oppressed the poor and needy, hath stripped by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination.
oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts,
If he has oppressed the poor and needy, Robbed by violence, Not restored the pledge, Lifted his eyes to the idols, Or committed abomination;
oppresses the poor and helpless, steals from debtors by refusing to let them redeem their security, worships idols, commits detestable sins,
He makes it hard for the poor and those in need, and he steals. He does not keep his promise to pay back what he owes. He looks up to false gods, and does sinful acts.
oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,
The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought;
That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that comitteth abomination:
oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,
The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
oppressed: Ezekiel 18:7, Ezekiel 18:16, Hosea 12:7, Amos 4:1, Zechariah 7:10, James 2:6
hath committed: Ezekiel 18:6, Ezekiel 8:6, Ezekiel 8:17, Leviticus 18:22, Leviticus 18:26-30, 2 Kings 21:11, 2 Kings 23:13
Reciprocal: Leviticus 6:4 - which he Deuteronomy 24:13 - deliver 1 Kings 11:7 - abomination 1 Kings 21:26 - very abominably Job 22:6 - For thou Job 24:4 - turn Psalms 12:5 - oppression Ezekiel 16:49 - neither Ezekiel 20:24 - their eyes Ezekiel 22:7 - dealt Ezekiel 22:29 - people Ezekiel 33:15 - restore Ezekiel 33:25 - lift up Ezekiel 33:26 - work Amos 2:8 - laid Micah 2:2 - so
Cross-References
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"
So Abraham hurried into the tent to Sarah, and said, "Quickly, get ready three measures of fine meal, knead it and bake cakes."
Abraham also ran to the herd and brought a calf, tender and choice, and he gave it to the servant [to butcher], and he hurried to prepare it.
Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing.
So Sarah laughed to herself [when she heard the LORD'S words], saying, "After I have become old, shall I have pleasure and delight, my lord (husband) being also old?"
And the LORD asked Abraham, "Why did Sarah laugh [to herself], saying, 'Shall I really give birth [to a child] when I am so old?'
since Abraham is destined to become a great and mighty nation, and all the nations of the earth will be blessed through him?
And the LORD said, "The outcry [of the sin] of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.
Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, "The LORD has done great things for them."
However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].
Gill's Notes on the Bible
Hath oppressed the poor and needy,.... Who are weak, and have none to help them, and stand by them, and so are oppressed by such a man. This serves to explain the clause, in Ezekiel 18:7;
hath spoiled by violence; his neighbour's goods; taken them away from him by force:
hath not restored the pledge; to the borrower before sunset, but kept it for his own use; taking the advantage of the poverty of him that borrowed of him:
and hath lifted up his eyes to the idols; whether of the Gentiles, or of the house of Israel:
hath committed abomination; either idolatry, the sin just before mentioned, which was an abomination to the Lord; or else approaching to a menstruous woman, since this follows the other in Ezekiel 18:6; and is not mentioned, unless it is designed here; and so Kimchi interprets it; but Jarchi understands it of the abominable and detestable sin of sodomy: it may regard any and every sin that is abominable in the sight of God.
Barnes' Notes on the Bible
Live ... die - In the writings of Ezekiel there is a development of the meaning of âlifeâ and âdeath.â In the holy land the sanctions of divine government were in great degree temporal; so that the promise of âlifeâ for âobedience,â the threatening of âdeathâ for âdisobedience,â in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word âsoulâ denotes a âpersonâ viewed as an âindividual,â possessing the âlifeâ which God breathed into man when he became a âliving soulâ Genesis 2:7; i. e., it distinguishes âpersonalityâ from ânationality,â and this introduces that fresh and higher idea of âlifeâ and âdeath,â which is not so much âlifeâ and âdeathâ in a future state, as âlifeâ and âdeathâ as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.