the Second Week after Easter
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Ezekiel 4:5
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For I have assigned you the years of their iniquity according to the number of days you lie down, 390 days; so you will bear the iniquity of the house of Israel.
For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so shall you bear the iniquity of the house of Yisra'el.
For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel.
"For I have assigned you a number of days corresponding to the years of their wrongdoing, 390 days; so you shall bear the wrongdoing of the house of Israel.
I have given you the same number of days as the years of the people's sin. So you will have the guilt of Israel's sin on you for three hundred ninety days.
For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so shall you bear the iniquity of the house of Israel.
For I haue layed vpon thee the yeeres of their iniquitie, according to the nomber of the dayes, euen three hundreth and ninetie dayes: so shalt thou beare the iniquitie of the house of Israel.
"For I have assigned you a number of days corresponding to the years of their iniquity, three hundred and ninety days; thus you shall bear the iniquity of the house of Israel.
Now I have set a number of days for you corresponding to the years of their iniquity, 390 days; thus you shall bear the iniquity of the house of Israel.
For I have assigned you the years of their iniquity according to the number of days you lie down, 390 days; so you will bear the iniquity of the house of Israel.
For I am assigning you one day for each year of their guilt; thus you are to bear the guilt of the house of Isra'el for 390 days.
And I have appointed thee the years of their iniquity, according to the number of the days, three hundred and ninety days; and thou shalt bear the iniquity of the house of Israel.
You must bear the guilt of Israel for 390 days. In this way I am telling you how long Israel will be punished; one day equals one year.
For I have given you two tasks of iniquities, according to the number of the days, three hundred and ninety days; so shall you bear the iniquity of the house of Israel.
And I will give to you the years of their guilt according to the number of the days, three hundred and ninety days, and you must bear the guilt of the house of Israel.
For I have laid on you the years of their iniquity, according to the number of days: three hundred and ninety days. And you shall bear the house of Israel's iniquity.
Neuertheles I will apoynte the a tyme (to put off their synnes) and the nombre off the daies: Thre hundreth & xc. dayes must thou beare the wickednesse off the house of Israel.
For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
For I have had the years of their sin measured for you by a number of days, even three hundred and ninety days: and you will take on yourself the sin of the children of Israel.
For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel.
For I haue layed vpon thee the yeeres of their iniquitie, according to the number of the dayes, three hundreth and ninetie daies. So shalt thou beare the iniquitie of the house of Israel.
For I haue layde vpon thee the yeres of their iniquitie according to the number of the dayes [euen] three hundred and ninetie dayes, so shalt thou beare the iniquitie of the house of Israel.
For I have appointed thee their iniquities for a number of days, for a hundred and ninety days: so thou shalt bear the iniquities of the house of Israel.
For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
Forsothe Y yaf to thee the yeeris of the wickidnesse of hem bi noumbre of daies, thre hundrid and nynti daies; and thou schalt bere the wickidnesse of the hous of Israel.
For I have appointed the years of their iniquity to be to you a number of days, even three hundred and ninety days: so you shall bear the iniquity of the house of Israel.
For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
I have determined that the number of the years of their iniquity are to be the number of days for you—390 days. So bear the iniquity of the house of Israel.
For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days; so you shall bear the iniquity of the house of Israel.
I am requiring you to bear Israel's sins for 390 days—one day for each year of their sin.
I have set a number of days for you which is the same as the number of years of their sin, 390 days. This is how long you must be under the weight of the sin of the people of Israel.
For I assign to you a number of days, three hundred ninety days, equal to the number of the years of their punishment; and so you shall bear the punishment of the house of Israel.
I therefore have appointed thee the years of their punishment, by the number of days a hundred and ninety days, - so shalt thou bear the iniquity of the house of Israel.
And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.
For I assign to you a number of days, three hundred and ninety days, equal to the number of the years of their punishment; so long shall you bear the punishment of the house of Israel.
And I -- I have laid on thee the years of their iniquity, the number of days, three hundred and ninety days; and thou hast borne the iniquity of the house of Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I have: Isaiah 53:6
three: This number of years will take us back from the year in which Judea was finally desolated by Nebuzar-adan, bc 584, to the establishment of idolatry in Israel by Jeroboam, bc 975. "Beginning from 1 Kings 12:33. Ending Jeremiah 52:30.
Reciprocal: Isaiah 20:2 - Go Isaiah 20:3 - three Ezekiel 4:4 - upon Ezekiel 4:9 - three
Cross-References
The LORD said, "What have you done? The voice of your brother's [innocent] blood is crying out to Me from the ground [for justice].
"And now you are cursed from the ground, which has opened its mouth to receive your brother's [shed] blood from your hand.
Jacob noticed [a change in] the attitude of Laban, and saw that it was not friendly toward him as before.
and he said to them, "I see [a change in] your father's attitude, that he is not friendly toward me as [he was] before; but the God of my father [Isaac] has been with me.
Then Moses became very angry and said to the LORD, "Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them."
"For anger slays the foolish man, And jealousy kills the simple (naive).
May He remember all your meal offerings And accept your burnt offering. Selah.
'Am I not lawfully permitted to do what I choose with what is mine? Or is your eye envious because I am generous?'
But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things said by Paul, and were slandering him.
By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.
Gill's Notes on the Bible
For I have laid upon thee the years of their iniquity,.... Or the iniquity which for so many years they have been guilty of; that is, the punishment of it:
according to the number of the days; a day for a year;
three hundred and ninety days; which signify three hundred and ninety years; and so many years there were from the revolt of the ten tribes from Rehoboam, and the setting up the calves at Dan and Bethel, to the destruction of Jerusalem; which may be reckoned thus: the apostasy was in the fourth year of Rehoboam, so that there remained thirteen years of his reign, for he reigned seventeen years; Abijah his successor reigned three years; Asa, forty one; Jehoshaphat, twenty five; Joram, eight; Ahaziah, one; Athaliah, seven; Joash, forty; Amaziah, twenty nine: Uzziah, fifty two; Jotham, sixteen; Ahaz, sixteen; Hezekiah, twenty nine; Manasseh, fifty five; Amos, two; Josiah, thirty one; Jehoahaz, three months; Jehoiakim, eleven years; Jeconiah, three months and ten days; and Zedekiah, eleven years; in all three hundred and ninety years. Though Grotius reckons them from the fall of Solomon to the carrying captive of the ten tribes by Shalmaneser. According to Jerom, both the three hundred and ninety days, and the forty days, were figurative of the captivities of Israel and Judah. The captivity of Israel, or the ten tribes, began under Pekah king of Israel, 1 Kings 15:29; when many places in the kingdom were wasted; from whence, to the fortieth year of Ahasuerus, when the Jews were entirely set at liberty, were three hundred and ninety years e; and the captivity of Judah began in the first year of Jeconiah, which, to the first of Cyrus, were forty years. The Jewish writers make these years to be the time of the idolatry of these people in their chronicle f they say, from hence we learn that Israel provoked the Lord to anger, from the time they entered into the land until they went out of it, three hundred and ninety years. Which, according to Jarchi and Kimchi, are, to be reckoned partly in the times of the judges, and partly in the times of the kings of Israel; in the times of the former, a hundred and eleven years: from Micah, till the ark was carried captive in the days of Eli, forty years; and from the time of Jeroboam to Hoshea, two hundred and forty; which make three hundred and ninety one: but the last of Hoshea is not of the number, since it was in the ninth year of his reign the city of Samaria was taken. So Jarchi. Kimchi's reckoning is different. Abarbinel is of opinion that these years describe the four hundred and thirty years of Israel's bondage in Egypt; though, he says, they may be understood of the time of the division of the kingdom under Rehoboam, from whence, to the destruction of Jerusalem, were three hundred and ninety years; which sense is best, and is what is first given;
so shalt thou bear the iniquity of the house of Israel; as many days as answer to these years; by the house of Israel is meant not merely the ten tribes, who had been carried captive long before this time, but such of them also as were mixed with the tribes of Judah and Benjamin.
e Vid. Lyra in loc. f Seder Olam Rabba, c. 26. p. 73.
Barnes' Notes on the Bible
According to the number of the days - Or, “to be to thee as a number of days (even as)” etc. Compare the margin reference. Some conceive that these “days” were the years during which Israel and Judah sinned, and date in the case of Israel from Jeroboam’s rebellion to the time at which Ezekiel wrote (circa 390 years); and in the case of Judah from Josiah’s reformation. But it seems more in accordance with the other “signs,” to suppose that they represent not that which had been, but that which shall be. The whole number of years is 430 Ezekiel 4:5-6, the number assigned of old for the affliction of the descendants of Abraham Genesis 15:13; Exodus 12:40. The “forty years” apportioned to Judah Ezekiel 4:6, bring to mind the 40 years passed in the wilderness; and these were years not only of punishment, but also of discipline and preparatory to restoration, so Ezekiel would intimate the difference between the punishments of Israel and of Judah to be this, that the one would be of much longer duration with no definite hope of recovery, but the other would be imposed with the express purpose of the renewal of mercy.
