the Third Week after Easter
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Genesis 2:18
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The LORD God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
Then Yahweh God said, "it is not good that the man is alone. I will make for him a helper as his counterpart."
Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is right for him."
The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him."
Then the LORD God said, "It is not good for the man to be alone; I will make him a helper suitable for him."
Also the Lorde God saide, It is not good that the man should be himself alone: I wil make him an helpe meete for him.
Then Yahweh God said, "It is not good for the man to be alone; I will make him a helper suitable for him."
The Lord God said, "It isn't good for the man to live alone. I need to make a suitable partner for him."
Adonai , God, said, "It isn't good that the person should be alone. I will make for him a companion suitable for helping him."
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.
Then the Lord God said, "I see that it is not good for the man to be alone. I will make the companion he needs, one just right for him."
Then the Lord God said, "It is not good that the man should be alone; I will make him a helper fit for him."
Then the LORD God said, It is not good that the man should be alone; I will make him a helper who is like him.
Then the Lord God said, "It is not good for the man to live alone. I will make a suitable companion to help him."
Then the Lord God said, “It is not good for the man to be alone. I will make a helper corresponding to him.”
And Jehovah God said, It is not good, the man being alone. I will make a helper suited to him.
And the LORDE God sayde: It is not good yt ma shulde be alone. I wil make him an helpe, to beare him copany.
And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.
And the Lord God said, It is not good for the man to be by himself: I will make one like himself as a help to him
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.
And the LORD God said: 'It is not good that the man should be alone; I will make him a help meet for him.'
And the LORD God said, It is not good that the man should be alone: I will make him an helpe meet for him.
And the Lord God said, It is not good that the man should be alone, let us make for him a help suitable to him.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
The LORD God also said, "It is not good for the man to be alone. I will make for him a suitable helper."
And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.
And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper -- as his counterpart.'
And the LORD God said, [It is] not good that the man should be alone: I will make him a help meet for him.
Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
And the LORD God said, "It is not good that man should be alone; I will make him a helper comparable to him."
Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is just right for him."
Then the Lord God said, "It is not good for man to be alone. I will make a helper that is right for him."
Then the Lord God said, "It is not good that the man should be alone; I will make him a helper as his partner."
And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.
And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.
Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him."
And Yahweh God said, It is not good that the man should be alone; I will make a matching helper for him.
God said, "It's not good for the Man to be alone; I'll make him a helper, a companion." So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn't find a suitable companion.
Then the LORD God said, "It is not good for the man to be alone; I will make him a helper suitable for him."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
good: Genesis 1:31, Genesis 3:12, Ruth 3:1, Proverbs 18:22, Ecclesiastes 4:9-12, 1 Corinthians 7:36
I will: Genesis 3:12, 1 Corinthians 11:7-12, 1 Timothy 2:11-13, 1 Peter 3:7
meet for him: Heb. as before him
Reciprocal: Genesis 2:20 - but Genesis 4:19 - two wives Psalms 115:12 - the house of Israel Ecclesiastes 4:8 - one Malachi 2:14 - thy companion Matthew 19:10 - General John 2:1 - a marriage 1 Corinthians 11:9 - the man 1 Timothy 2:13 - General
Cross-References
God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.
then the LORD God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.
The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold.
The gold of that land is good; bdellium (a fragrant, valuable resin) and the onyx stone are found there.
The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia].
And the man said, "The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it."
Then Naomi her mother-in-law said to Ruth, "My daughter, shall I not look for security and a home for you, so that it may be well with you?
He who finds a [true and faithful] wife finds a good thing And obtains favor and approval from the LORD.
But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.
Gill's Notes on the Bible
And the Lord God said,.... Not at the same time he gave the above direction and instruction to man, how to behave according to his will, but before that, even at the time of the formation of Adam and which he said either to him, or with himself: it was a purpose or determination in his own mind, and may be rendered, as it is by many, he "had said" b, on the sixth day, on which man was created,
[it is] not good that man should be alone; not pleasant and comfortable to himself, nor agreeable to his nature, being a social creature; nor useful to his species, not being able to propagate it; nor so much for the glory of his Creator:
I will made him an help meet for him; one to help him in all the affairs of life, not only for the propagation of his species, but to provide things useful and comfortable for him; to dress his food, and take care of the affairs of the family; one "like himself" c, in nature, temper, and disposition, in form and shape; or one "as before him" d, that would be pleasing to his sight, and with whom he might delightfully converse, and be in all respects agreeable to him, and entirely answerable to his case and circumstances, his wants and wishes.
b ××××ר "dixerat", Vatablus, Drusius, Junius & Tremellius, Piscator. c ×× ××× "simile sibi", V. L. Sam. Syr. d "Tanquam coram eo", Montanus.
Barnes' Notes on the Bible
- XIII. The Naming of the Animals
Here manâs intellectual faculties proceed from the passive and receptive to the active and communicative stage. This advance is made in the review and designation of the various species of animals that frequent the land and skies.
A new and final need of man is stated in Genesis 2:18. The Creator himself, in whose image he was made, had revealed himself to him in language. This, among many other effects, awakened the social affection. This affection was the index of social capacity. The first step towards communication between kindred spirits was accomplished when Adam heard and understood spoken language. Beyond all this God knew what was in the man whom he had formed. And he expresses this in the words, âIt is not good for the man to be alone.â He is formed to be social, to hold converse, not only with his superior, but also with his equal. As yet he is but a unit, an individual. He needs a mate, with whom he may take sweet counsel. And the benevolent Creator resolves to supply this want. âI will make him a helpmeet for himâ - one who may not only reciprocate his feelings, but take an intelligent and appropriate part in his active pursuits.
Clarke's Notes on the Bible
Verse Genesis 2:18. It is not good that the man should be alone — ×××× lebaddo; only himself. I will make him a help meet for him; ×¢×ר ×× ××× ezer kenegdo, a help, a counterpart of himself, one formed from him, and a perfect resemblance of his person. If the word be rendered scrupulously literally, it signifies one like, or as himself, standing opposite to or before him. And this implies that the woman was to be a perfect resemblance of the man, possessing neither inferiority nor superiority, but being in all things like and equal to himself. As man was made a social creature, it was not proper that he should be alone; for to be alone, i.e. without a matrimonial companion, was not good. Hence we find that celibacy in general is a thing that is not good, whether it be on the side of the man or of the woman. Men may, in opposition to the declaration of God, call this a state of excellence and a state of perfection; but let them remember that the word of God says the reverse.
