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Job 13:7
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Would you testify unjustly on God’s behalfor speak deceitfully for him?
Will you speak unrighteously for God, And talk deceitfully for him?
Will ye speak wickedly for God? and talk deceitfully for him?
Will you speak falsely for God and speak deceitfully for him?
You should not speak evil in the name of God; you cannot speak God's truth by telling lies.
Will you speak wickedly on God's behalf? Will you speak deceitfully for him?
"Will you speak what is unjust for God, And speak what is deceitful for Him?
Will you speak unrighteously for God, And talk deceitfully for him?
Will ye speake wickedly for Gods defence, and talke deceitfully for his cause?
Will you speak what is unrighteous for God,And speak what is deceitful for Him?
Will you speak wickedly on God's behalf or speak deceitfully for Him?
Are you telling lies for God
Is it for God's sake that you speak so wickedly? for him that you talk deceitfully?
Will ye speak unrighteously for God? and for him speak deceit?
Will you speak lies for God? Do you really believe your lies are what God wants you to say?
Will you speak wickedly against God? And talk deceitfully against him?
Why are you lying? Do you think your lies will benefit God?
"Will you speak falsely for God? And will you speak deceitfully for him?
Would you speak unrighteously for God and speak deceitfully for Him?
Will ye make answere for God with lyes, and mateyne him with disceate?
Will ye speak unrighteously for God, And talk deceitfully for him?
Will you say in God's name what is not right, and put false words into his mouth?
Will ye speak unrighteously for God, and talk deceitfully for Him?
Wil you speake wickedly for God? and talke deceitfully for him?
Wyll you speake wickedlie for gods [defence] and talke deceitfully for his [cause?]
Do ye not speak before the Lord, and utter deceit before him?
Will ye speak unrighteously for God, and talk deceitfully for him?
Whether God hath nede to youre leesyng, that ye speke gilis for hym?
Will you speak unrighteously for God, And talk deceitfully for him?
Will ye speak wickedly for God? and talk deceitfully for him?
Will you speak wickedly for God, And talk deceitfully for Him?
"Are you defending God with lies? Do you make your dishonest arguments for his sake?
Will you say what is not true for God? Will you lie for Him?
Will you speak falsely for God, and speak deceitfully for him?
Is it, for God, ye would speak perversely? And, for him, would ye speak deceit:
Hath God any need of your lie, that you should speak deceitfully for him?
Will you speak falsely for God, and speak deceitfully for him?
For God do ye speak perverseness? And for Him do ye speak deceit?
"Will you speak what is unjust for God, And speak what is deceitful for Him?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 4:7, Job 11:2-4, Job 17:5, Job 32:21, Job 32:22, Job 36:4, John 16:2, Romans 3:5-8, 2 Corinthians 4:2
Reciprocal: Genesis 27:20 - Because Genesis 27:24 - I am Genesis 27:35 - General Genesis 34:13 - deceitfully 2 Kings 10:18 - Jehu 2 Kings 10:19 - But Jehu Job 19:29 - ye afraid Job 27:4 - General Job 36:2 - I have yet to speak Proverbs 18:5 - not Proverbs 30:6 - and Matthew 26:10 - Why 1 Corinthians 15:15 - General
Cross-References
The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
The LORD said to Abram, after Lot had left him, "Now lift up your eyes and look from the place where you are standing, northward and southward and eastward and westward;
for all the land which you see I will give to you and to your descendants forever.
Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the LORD.
Then Abraham complained to Abimelech about a well of water which the servants of Abimelech had [violently] seized [from him],
the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours!" So Isaac named the well Esek (quarreling), because they quarreled with him.
Then Jacob said to Simeon and Levi, "You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household."
Then shepherds came and drove them away, but Moses stood up and helped them and watered their flock.
So I said, "What you are doing is not good. Should you not walk in the fear of our God to prevent the taunting by the [pagan] nations, our enemies?
Gill's Notes on the Bible
Will you speak wickedly for God?.... As he suggests they did; they spoke for God, and pleaded for the honour of his justice, by asserting he did not afflict good men, which they thought was contrary to his justice; but: then, at the same time, they spoke wickedly of Job, that he being afflicted of God was a bad man, and an hypocrite; and this was speaking wickedly for God, to vindicate his justice at the expense of his character, which there was no need to do; and showed that they were poor advocates for God, since they might have vindicated the honour of his justice, and yet allowed that he afflicted good men, and that Job was such an one:
and talk deceitfully for him? or tell lies for him, namely, those just mentioned, that only wicked men, and not good men, were afflicted by him, and that Job was a bad man, and an hypocrite.
Barnes' Notes on the Bible
Will ye speak wickedly for God? - That is, will you maintain unjust principles with a view to honor or to vindicate God? Job refers doubtless to the positions which they had defended in regard to the divine administration - principles which he regarded as unjust, though they had employed them professedly in vindicating God. The sense is, that unjust principles ought not to be advanced to vindicate God. The great cause of truth and justice should always be maintained, and even in attempting to vindicate the divine administration, we ought to make use of no arguments which are not based on that which is right and true. Job means to reproach his friends with having, in their professed vindication of God, advanced sentiments which were at war with truth and justice, and which were full of fallacy and sophistry. And is this never done now? Are sophistical arguments never employed in attempting to vindicate the divine government? Do we never state principles in regard to him which we should esteem to be unjust and dishonorable if applied to man? Do not good people sometimes feel that that government must be defended at all events; and when they can see no reason for the divine dealings, do they not make attempts at vindicating them, which are merely designed to throw dust in the eyes of an opponent, and which are known to be sophistical in their nature? It is wrong to employ a sophistical argument on any subject; and in reasoning on the divine character and dealings, when we come, as we often do, to points which we cannot understand, it is best to confess it. God asks no weak or sophistical argument in his defense; still less can he be pleased with an argument, though in defense of his government, which is based on unjust principles.
And talk deceitfully for him - Use fallacies and sophisms in attempting to vindicate him. Everything in speaking of God, should be true, pure, and sound. Every argument should be free from any appearance of sophism, and should be such as will bear the test of the most thorough examination. No honor is done to God by sophistical arguments, nor can he be pleased when such arguments are employed even to vindicate and honor his character.
Clarke's Notes on the Bible
Verse Job 13:7. Will ye speak wickedly for God? — In order to support your own cause, in contradiction to the evidence which the whole of my life bears to the uprightness of my heart, will ye continue to assert that God could not thus afflict me, unless flagrant iniquity were found in my ways; for it is on this ground alone that ye pretend to vindicate the providence of God. Thus ye tell lies for God's sake, and thus ye wickedly contend for your Maker.
